The Riddle of Low Self-Esteem

images-2I’m going to start by saying the “answer” I give to solving this riddle, is quite real, but is not easy. I don’t claim there is but one answer, but it is surprising how transforming this surprising tact can be. This situation might be like telling a person what they need to stay fit. Once they have the information, it doesn’t mean it will happen. It doesn’t mean transformation to fitness will take place. It only means, if they truly put the information into practice regularly, will they see true change and results. I also offer that just as in fitness, results do not happen in a day, a week, or a month. It is more of a lifestyle. Change and “state of fitness” happens over a period of time–like a journey. The same is true for what I share with you.

I have often heard questions like, “How can I help my self-esteem and low self-worth?” What most people fail to realize is the truly universal problem a low view of self is. People may see others as confident, and assume they don’t have many doubts, or that others aren’t really acting out of a place of a compromised view of self. I venture to guess many bad decisions we make, and possibly most destructive behaviors come from an attitude, or some form of self-loathing. Yes, it’s a real problem, and a big one.

In most primary education schools, the big push is to raise self-esteem in hopes that a better views of self will generate more socially appropriate behavior, and ethically developed character. The teaching goes something like, “Kids, remember, this in your mind when you take a test. Cheating on a test will make me feel bad about my self.”

This reveals the anthropocentrism (human development-centered) of our efforts to both fix our problem of poor self-image, and to make ethical decisions based our our view of the world from a decidedly human perspective. In both cases we are helpless–stuck making very little ground. Or, the progress made is inconsistent, and can fluctuate based on our particular selfish motives, and short-sighted view at that moment of our ethical choice.

Strangely enough, we cannot start with thinking about ourselves to reclaim our value, or raise our poor self-esteem. For that, we must thrust our focus away from the defect, to the Standard, the Creator, and work from the Source, or the Top down. It might seem counter-intuitive to not think of yourself when you are attempting to better yourself, and that not entirely what I propose. I propose that we allow God to be the source of our esteem, and the foundation of our value.

The best way I have found to help me in this area–to increase my fitness–if you will, is to thoroughly enjoy God in worship. In him we live and move and have our being. This is no small idea. This is another way to frame Reality. (I believe it is the way the Bible offers it to us.)  It starts with God, and adds us into the picture as part of God’s supporting cast, rather than us as the star of the show. In reality, life is a Story about God, and his love and enjoyment of us. And then our response to him. Often, we live out of the premise that life, as author Donald Miller has said it seems, “…like a movie about me, and I can prove it because I’m in every scene.”

One of the greatest benefits to adjusting (or I should say re-adjusting) to a theo-centric worldview, is that the pressure for defining self, and for generating self-esteem is not our task any longer. The pressure is off. Our worth is in our God who loves us and made us, and gave all to save us, so we could be healed, and restored. So, we are brought back to rightly, and happily living, and loving him and others again. And we also have the hope of the restored world beyond this one, in which the problems, injustice, and turmoil we cannot fix will be made good and right. This is God’s promise, and it rests in his perfect nature–which must be all-good, and all-just. God is our hope of hopes, both now and in times to come. Though this truth is not completely fathomable, it is knowable because we can sketch the contour of a perfect God, who created us, and is, in fact, not a part of our world and lives, but indeed, the very center of Reality.

This topic makes a great small group discussion that can promote spiritual introspection and growth. Use this post to generate an interesting discussion by sending a few friends here to read this post, and then chat about it together. (Also pastry and coffee helps the experience. I’ve tested it out!) Please weigh-in with some of the thoughts you came up with while you were together. 

And if you can, please list a suggestion/s for worship. Thank you for reading.

The Suffering Grape

Once I stepped on a grape, and it gave out a little whine. But never I did I imagine it had suffered.

I was watching a bit of a travel episode on Rick Stevens’ Europe show the other day. It does get a little annoying to see how much fun he’s having sometimes. As I was sweltering in my living room, he was sitting on a chair in a boat on the river, sipping wine, and the lovely breeze was blowing his hair. What a nice gig, I thought! as I wiped the upper lip sweat from face, and tried to get my hair up in a ponytail.

Rick went to a vineyard in the region of Burgundy. Wines in France are not named after the grape from which they are made, but for the particular region from which they come. Each area has a particular blend of soils that produces a unique flavor in the grape. Even a few hundred yards can create a whole different tasting grape.

When Rick remarked on the soil there, and he said, “This doesn’t look like good soil for growing.” I agreed. The soil was light brown, (much like the picture below) and looked nothing like the futile, jet black soil in the midwest bread-basket of the USA, like Iowa, where millions of acres produce abundant crops.

“No,” the vineyard expert said.

She said that the soil has to be bad. The grape has to work very hard to get the good from the soil to become its best, to become sweet, and to become just right for the most amazing and flavorful wine. She said, “The grapes have to suffer!”

It seems to be one of the most incredibly common notions that struggle and suffering is bad, or negative.I know I don’t like it much. Yet, when has anything truly good come to fruition without struggle? Putting someone through suffering is a  wholly different matter, and I stress that we mustn’t ever assume the role of victimizer, to produce good in someone or not. Here, I speak instead about our personal perspective on our own suffering and struggle.

It’s easy to think, “Oh no ,something is totally wrong!” when we suffer, or that good isn’t being created in or around us, somehow, in the midst of it all. Some suffering is unavoidable, like sickness, or accidents. In those times, maybe we can remember the suffering grape who can never be a fine vintage without being planted in poor, harsh,ill-suited soil. It works hard to find the nutrients it needs, but alas, it does find the goodness to be healthy, and sweet. All this time I thought the only grapes that suffered were just the raisins!

Are you suffering? Take encouragement in this story. Leave a comment if you’d like.

The picture below is under a Creative Commons license from photographer “focalplane” at Flickr (image). Note the photograph’s interesting information from the artist below. 

French grapes

Photographer’s notes:

Within the Coteaux de Languedoc Cru “La Clape” near Fleury. 
Geologically this is an interesting area with soils derived from both volcanics and limestones, so the terroir, also influenced by proximity to the sea, makes for interesting wines, both red and white.
These photos were taken on the road between Fleury and the coast.

Afraid of God

normal_FrightenedLady001 I was speaking with “Gwen” not that long ago, and she was telling me about an emotional subject. The words, “Oh my God” escaped her lips. She stopped. She looked around, and then with a look I would have to describe as panicked, she said, “I’m so sorry. I know God doesn’t like if I do that.”

I didn’t want to make anything of it, so I encouraged her to continue her story, but later I starting thinking about what happened. She was feeling afraid. It was fear she felt toward God when she apologized. 

 

Because God made us as relational beings, I wonder if we need to do better than being afraid of God. I know as a parent, I want to love my children and have them love me, not fear me. I want them them to respond to me and with me, not just respond out of fear of something happening to them. I enjoy my place as parent, rather than their peer. I do want honor and respect, and I try to offer that to them. But, if they operate in a way where they look over their shoulder every time they do something, I think I sense I have failed in some major way in relating to them, and parenting them. I will not have established a relationship of trust, and healthy love and caring.

I wonder if Gwen will feel close enough to God to feel unafraid one day. I wonder if she will feel he loves her dearly, and knows all about her, and still loves her just exactly the same. The fear comes from her own expectations, and probably what she has been told about God, but not God’s nature, and what God desires for her. He wants closeness, intimacy, and free reciprocal communication. He doesn’t want a cowering servant, always afraid to do or say the wrong thing that may displease him. Pagan gods were temperamental, but in contrast, Yahweh was and is not. I think the God image in her mind might look close to the dad she had, or some authority figure. But, the Lover of her soul, cares for her so deeply it would blow her mind.

Have you been afraid of God? Do you know someone who is? What has been the effect?

How can life *become* prayer

One big reason I set out to try to spend time on this message (with a book proposal and a blog) is to show that God is usually different than we make him out to be. This comes out in the Bible. He’s full of surprises. He sews leather outfits for the couple who betrayed him. He gives clemency to the first murderer. Jacob the devious trickster is father to a great nation. “Jacob have I loved, Easu have I hated.” In a better translation of the Hebrew, God says: “I am favoring Jacob, but not Easu.” God points this out much in a twist of the plot, and our normal assumptions, much to our surprise. It’s all to show his wild grace, which none of us deserve. The running narrative in the Bible isn’t much of a “how to do right living” book. The characters featured are usually full of flaws. It is rather a collection of stories where God’s power and grace shines through and saves the day.

This is a God we can love and trust. It is often a God we weren’t taught about too much in church or Sunday school. Perhaps Jesus was taught to us this way-a lamb draped on his shoulders, and such. But, God is often taught as something of a splintered off honcho, a petulant Being who has had a habit of smiting people.

The idea of understanding God’s character anew, through informed context, is that it leads us to understand the Reality of “him,” and the omnipresence of this Being, God Almighty, always in the regular moments of life. Every moment may be a chance for greater awareness and communion with the lover of our nefesh (soul-whole being). It doesn’t boil down to a set of rules or rituals. It is a relationship, a prayer between us and the Supreme Other. Our life becomes prayer.

Lost or Missing? (An Open Letter to Christians)

 

To you, is he missing or lost?
To you, is he missing or lost?

Dear Christians,

 

When was the last time you made a stupid mistake, or took a wrong turn?

Did anyone ask if you were lost?

If someone asks, “Are you lost?” It can feel like a pointed remark. It emphasizes what is wrong, not what could be right. Most don’t enjoy feeling lost, being called lost, or being accused of being disoriented, and confused. Do you?

It’s often best to take the references to “being lost” in Biblical stories in their typical context of searching and finding something dear and misplaced. (Think: 1 lost sheep of the 100, the lost and valuable coin, etc.) What is lost is not something denigrated, but something worthy/lovable and missing from home. It is not speaking of a foreign thing, or scrappy thing.

Often Christians talk of “The Lost” (the sinner) though not in the context of finding them, but of fixing them. It doesn’t only strike me as rather rude, but it strikes most people this way. Since it’s typical “church speak,” most Christians are totally immune to its unloving sound.

The fact is we all feel a bit lost sometimes. We all feel lonely or afraid at points. It is when we can awaken to the Reality of God’s consistent love and power, and especially when we experience it from others, that we may see huge transformations for the better. Even then, we will still have our ups and downs, but the chance to have joy (sturdy happiness) and then, when a fuller, more abundant life is accessible. This is truly a gift of grace, (not merit).

As children of God, God’s love can show through us, like the father in the story of the Prodigal son, who exclaimed when his son came home, “He was lost, but is now found!” Did he want to fix him? Did he want to teach him a lesson? Hit him? Did he want to get him tested for HIV, ground him, give him a tongue lashing, or tell him what was right and wrong? Um. nope. The son knew already. Most missing people know right and wrong all too well, also. Many think they won’t be welcomed “home,” or think of the community of Christians as “home.” So, they can think, why should they bother trying? Ironical, isn’t it? Hospitality and hospital come from the same root word, and this manner of comfort just must be there to truly show God’s love.

What is a “missing one”? This one is not a person who is less than. It it not one to whom another human should “straighten out,” and save to the narrow path. People aren’t that powerful, and shouldn’t think they are. It’s just tacky. Most of it involves, standing true, and getting out of the way so grace can work its amazing-ness. God doesn’t need us to hold his hand. He asks us for our loyalty, but not just in our love to him-it is in our love to others from the perspective in which he sees them also.

How do you see it?

photo credit Creative Commons Andy Piper