Meditation to Contemplation – Kataphatic to Apophatic Prayer

Prayer Exercise

(a.k.a The 3 x in 7 days invitational)

First, a bit about Meditation-

Meditation: In prayer-

The half-way house between thinking and contemplating.

(Worship) Meditation is Recollection (a re-gathering):

No more and no less than the subjection of the attention to the control of the will. –Evelyn Underhill

Read her book “Practical Mysticism: A Little Book for Normal People” –free here:

Book Cover: "Practical Mysticism: A Little Book for Normal People," 1914

From Meditation one may move to a stage of Contemplation.

The two contemplative purifications at work:

The purification of sense, and the purification of will.

For millennia, fire has symbolized the Spirit of God.

If your prayer time has lost some of its richness, please enjoy this prayer exercise:

Meditation Prayer Exercise (7-20 min)

(Please note: It may take several, or many times of disciplined meditation, (as a spiritual practice), to move into a more contemplative prayer experience or mindset. I challenge you to have the courage to keep at it.)


1. Read through this exercise the whole way. (You will likely need to refer back to it during your meditation time, as well.)

2. Light a candle to represent the Spirit of  God.

2. Slowly Read and Reflect on a portion of Scripture, or the following poem:


All our knowledge, sense, and sight,
Lie in deepest darkness shrouded.
Til Thy Spirit brake our night,
With the beams of truth unclouded.

Beginning this time of prayer and worship:

First, surrender to the influence of the Object of your meditation, [in this case, through the vehicle/aid of the poem words, visual aid (candle), plus symbolism (flame = Spirit)]. Surrender to The Divine exhibition of unexpected meaning, beauty, and power. Pray on these things.

Focal Point:

Not if, but when, your thoughts wander, or your attention wanes, bring your internal, (and external) gaze back to the flame of the candle before you. The chatter of your mind will be ceaseless at first. Refocus. Recall what the flame symbolizes, and the goodness of God, (Trinity-Creator, Savior, Spirit). Center, again, your awareness on the Object of your worship (God), in thanksgiving and grace.

As you continue to meditate: See your self distinctly from the Other, and, in time, transition to observing your connectedness; Move from a “multiplicity to a unity”.

Once you have been vested in the experience of meditation for a time:

You may notice how your efforts of trying to focus and worship God, may adjust to a resting or receiving from God, in silence of the mind, and spirit. In this case, there is no effort on your part, but a loving dispensing, from God, into your heart and mind.

Enter and enjoy this time as though receiving an inpouring of God’s love, healing, and grace.

This contemplative stage of prayer cannot be forced, and for some, it is a difficult experience to come by. If you never approach this stage during your exercise, the discipline of prayer and meditation, done routinely, can aid in the apprehension of this mysterious reversal called contemplation. This is the stage where praying/thinking, moves to determined focus, which may transform into surrendered contemplation–which is a nourishing and awing spiritual communion with God.

Thank you for reading.

Please share your thoughts.


(If you tried this exercise, now or in the future, please mention that here, as well.)

Thank you.

Sunday Homily / Meditation / Lectio Divina

 Winter Sunrise NC

I present these two passages to you, from my own meditation time today, for your own reflection. Either one is a good choice for meditative prayer (Lectio Divina) which I have written about in previous posts. (You can do a search, or click on the appropriate category at the bottom of the page, for the 4 movements typical to this prayer form.) I have taken these two passages from the material offered in the Holy Bible: Mosaic by Tyndale, pages 58-59.

After reading these, please share your reflections.

Psalm 29:3-4

The voice of the LORD echoes above the sea.

The God of glory thunders.

The LORD thunders over the mighty sea.

The voice of the LORD is powerful;

the voice of the LORD is majestic.

O Love, How Deep

O Love, how deep, how broad, how high,

it fills the heart with ecstasy,

that God, the Son of God, should take

our mortal form for mortal’s sake.

For us he was baptized, and bore

his holy fast, and hungered sore;

for us temptation sharp he knew,

for us the tempter overthrew.

For us he prayed, for us he taught,

for us his daily works he wrought;

by words and signs and actions thus

still seeking not himself, but us.

For us to wicked men betrayed,

scourged, mocked, in purple arrayed,

he bore the shameful cross and death,

for us at length gave up his breath.

For us he rose from death again;

for us he went on high to reign;

for us he sent his Spirit here,

to guide, to strengthen, and to cheer.

To him whose boundless love has won

salvation for us through his Son,

to God the Father, glory be

both now and through eternity.

-Thomas Á Kempis (Germany/ c. 1380-1471) 

Advent Article ~Longing a Precursor to Joy~ Schuylkill-News

 

December issue

 

Here is the link to the FACEBOOK fan page where the Schuylkill-News is available in its entirety online. This page (see Fidler’s Tree Farm pg) features my December installment of Notes from the Footpath, and focuses on Advent and longing as a precursor to joy. 

Also featured are snippets from the Holy Bible Mosaic.

The print addition of Schuylkill News is available free at these locations.

Advent Meditation-Day Spring

Today, we’ll reflect on the arrival of Jesus as Day Spring. It is a strange visual for winter, and of course, Jesus was not actually born at the time of year when we celebrate his birth. But, the reminder of hope and new birth at the time of darkest night during the winter season is powerful indeed.

3rd verse of O come, O come, Emmanuel -written in the 12th century (in Latin). Translated into English by John Mason Neale in 1851.

O come, Thou Day-Spring, come and cheer


Our spirits by Thine advent here


Disperse the gloomy clouds of night


And death’s dark shadows put to flight.


Rejoice! Rejoice! Emmanuel


Shall come to thee, O Israel.

Please leave your comments, or thoughts. 

thank you for coming by. Happy Advent to you.