God and Jacob in the OT SMACKDOWN: How to wrestle God

by Leon Bonnat. 1876

It happened in a spot located on the north bank of the Jabbok close to the Jordan River. God and Jacob grappled. Um, what?

This has to be one of the most fascinating stories in the Bible. It’s just 9 verses long. Click this to read it quickly, in a cute, new window.

(And, no, I don’t think the angel/incarnation of God had wings like we see depicted in this illustration. And I have to believe he had a much nicer hairdo, too.)

SO! After that all-night bout, Jacob names the place Peniel, which means “facing God”. Once you go head-to-head with God Almighty, in the flesh, in an epic OT (Old Testament) Smackdown, you just have to name the place something cool, or memorable. You have to do it…so you don’t convince yourself that you were just dreaming, like before. Later, you’ll say, “Yes, kids, I wrestled God all night right here. I had a pretty mean grip on him, and my hip has been killing me ever since.

The incarnation of God dislocates Jacob’s hip, with just a touch. But, you know what? Jacob still hung on tightly and relentlessly until the angel granted him a blessing. Thus, Jacob carried a permanent reminder of struggling with God.

The hip joint is very strong. Hip injuries like this are not too common, but they do occur sometimes in rough and tumble sports. Here is a little research I gathered, so we can better understand the marathon of a match, and the (possible) physical consequences.

From Chicago Sports Medicine
Post-Hip Dislocation:

This injury is more common in such sports as football, rugby, hurling, and soccer, the individual is hit in the front of the thigh, forcing the thigh/hip complex backward, resulting in hip dislocations. This tears the ligamentum teres and the posterior capsule.

(In folk style/scholastic wrestling, there is a technique/move called “Jacob’s hook”. Yes, it can be dangerous, cause a hip dislocation, and lasting pain.)

Sciatic nerve and the hip joint. Ouchy.

The vascular supply to the femoral head is stretched and torn as the posterior displacement increases. Generally (in athletics), the participant is not allowed to return to athletics for a minimum of three months. Long-term consequences of posterior hip dislocations can include sciatic nerve injury, avascular necrosis of the femoral head (hip joint damage due to decreased blood supply), and significant arthritis and cartilage damage.

A joint dislocation significantly disrupts all the structures that support the joint. The athlete will be out of commission for a minimum of three months if he/she does traditional sports medicine treatments. Even after all of that time, there is no guarantee that one will be left with a strong hip joint.

The children of Israel remember the event by never eating this part of an animal. The sciatic nerve is known in Hebrew as the gid hanasheh. The process of removing the sciatic nerve (as well as certain large blood vessels and forbidden fats) from the surrounding meat is known as nikkur, or “deveining.” Since this is a difficult and delicate process, cuts from an animal’s hindquarters (including the Filet mignon) are generally not sold as kosher.[2] (from wiki)

Part of the blessing Jacob receives involves his name change ushering in a new identity for this youngest and far sneakier of the twins boys of Isaac. He is given the name Israel.

Yes, Jacob hangs on all night. Yes, the passage makes it seem like the angel had to keep an early morning appointment elsewhere, with all that “Let me go for it is daybreak” business, as if he’s Edward (the vampire) in the Twilight series. He seems to give in to Jacob’s iron grip. But…

Israel means “God prevails”.

The ending of the name Israel, “el” is most often translated from Hebrew as God, or god.
The first part of the word (isra, or some approximation) is translated – as contended, or striven, or wrestled.

Sometimes this story is interpreted that it is Jacob who does the prevailing or overcoming; but it is God who heals Jacob by revealing himself to him, man-to-man. He “breaks” him to begin to heal him, in every way. God perpetuates a grappling stalemate. Although he could, God chooses not to defeat Jacob in a straight-forward victory by a submission hold, or pin, etc. Jacob’s tenacity is rewarded. Eye of the tiger, baby!

God welcomes our struggling with him, when we patiently and boldly holdout for the blessings that only can come from him.

Have you ever realized that God wants you close, even if you are struggling against him? He wants us to know him in that up close way, face-to-face in all our messiness. He seems to route for us, and hope we hang on all the way to the end of the dark night for the blessing.

Have you ever wrestled God?


God Bless America (The song and full story)

PlayPlay

Click the link at the bottom to hear the classic 1938 version, sung by Kate Smith.

The song “God Bless America” was written as a (sung) prayer. Enjoy the July 4th holiday, and let this song help us to be a little more grateful for all the privileges of living in a free country!

Author:
Irving Berlin, 1918; revised 1938
Spoken Introduction:
While the storm clouds gather far across the sea,
Let us swear allegiance to a land that’s free,
Let us all be grateful for a land so fair,
As we raise our voices in a solemn prayer.

God bless America, land that I love
Stand beside her and guide her
Through the night with the light from above
From the mountains To the prairies,
To the ocean white with foam
God bless America, My home sweet home.

The unofficial national anthem of the United States was composed by an immigrant who left his home in Siberia for the USA when he was only five years old. The original version of “God Bless America” was written by Irving Berlin (1888-1989) during the summer of 1918 at Camp Upton, located in Yaphank, Long Island, for his Ziegfeld-style revue, Yip, Yip, Yaphank. “Make her victorious on land and foam, God Bless America…” ran the original lyrics. However, Irving decided that the solemn tone of “God Bless America” was somewhat out of keeping with the more comedic elements of the show, so the song was laid aside.

In the fall of 1938, as war was again threatening Europe, he decided to write a “peace” song. He recalled his lyrics of “God Bless America” from twenty years earlier, then made some alterations to reflect the different state of the world. Singer Kate Smith introduced the revised “God Bless America” during her radio broadcast on Armistice Day, 1938. The song was an immediate sensation; the sheet music was in great demand.

Berlin’s file of manuscripts & lyric sheets for this quintessentially American song includes manuscripts in the hand of his longtime musical secretary, Helmy Kresa (he himself did not read and write music), as well as lyric sheets, and corrected proof copies for the sheet music.

These materials document not only the speed with which this song was revised, but also its author’s attention to detail. The first proof copy is dated October 31, 1938; the earliest “final” version of the song is a manuscript dated November 2; and Kate Smith’s historic broadcast took place on November 11. So, documents show the song’s step-by-step evolution from the original version of 1918 to the tune we now know.

The manuscripts mentioned above are part of the Irving Berlin Collection, a remarkable collection that includes his personal papers as well as the records of the Irving Berlin Music Corp. It was presented to the Library of Congress in 1992, by his three daughters, Mary Ellin Barrett, Linda Louise Emmet, and Elizabeth Irving Peters.

What an amazing song! Isn’t it wonderful that we have been so lucky to be connected with people who are able to put to words our deepest thoughts and emotions? Irving Berlin was truly inspired. Close your eyes and listen to his message. Does it not touch your soul? Can’t you just see crashing waves- the majesty of the mountains? All of the beautiful people working every day, alive and free because of the dream of our beloved Founding Fathers?

As this song is being broadcasted through out the world on various occasions, there is this incredible overwhelming desire to jump up and sing with all the energy of the soul!

(story sourced here: http://www.god-bless-america-lyrics.com/)

Happy Birthday, United States of America!

God Bless America (1938, Kate Smith) (VIDEO)

The Dark Night of the Soul- Part II

The Dark Night of the Soul, says  Dr. Gerald May, sounds different in his patients when they speak. There may be (felt) discouragement, and silence from God. There may be a confusion, and a lack of spiritual “experience” or lack of sensation of the spiritual as there had been before. But, compared to his patients who have symptoms of depression, these folks do not have despair like those who are depressed do. They do not have the same cynicism, even though they may feel alone.

In the dark night times one knows transformation is underway. During times of depression, one hopes to return to normal.

Because God is not a “thing” but rather Spirit-all places at once-as we progress spiritually, invitations come to rebirth and journey closer to union with him as Spirit. What I speak of here is not a journey to a physical spot, but to an awareness of God, in a deeper, richer way. One that involves faith, not sight, or even the crutch of sensation, which may confused for God, but also cannot be God, in actuality.

We can leave behind the old methods of tapping into the spiritual that are like outgrown child’s clothing–too small for us. Ultimately, we move toward union with God in this way.

Some dark nights take years to move through. We must not fear them because they involve a greater revelation of God’s amazing grace and love. The end always results in greater insights of God’s love, and greater union with the Divine, in a brighter day.

In Part III, I will talk about the “Dawn” from the Dark Night.

Some information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

 DID you read PART I ?

Dark Night of the Soul- Part 1

Q: Where did the term “dark night of the soul” come from?

R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.

Q: “Dark” seems awfully negative, is it?

R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.

Q: Is the “dark night of the soul” the same as depression?

R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.

Q: Are there different kinds of “dark nights” of the soul?

R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)

Q: What is a good way to recognize a “dark night”.

R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)

Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.

Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.

Now, Read PART II