Guest Post by Greg Richardson (Strategic Monk)

Please enjoy a guest post by Greg Richardson. Spiritual Direction has been utilized by Christians (and other seekers of truth and growth), for nearly 2,000 years. Before the age of psychoanalysis (which began as an atheist response to wellness) , people trusted spiritual directors for “soul care” (whole care of mind, body, spirit, emotions, etc).

Greg reveals why there is a renewed interest in this area, and how God, through his Holy Spirit, teaches us about the reality of God’s omni-benelovence and omni-presence, as we walk with him. A spiritual guide is very helpful on the journey.

Greg Richardson

From Greg:
Spiritual direction is the art of spiritual conversation and listening carried out in the context of a trusting relationship.

Spiritual direction follows a model drawn from biblical and other ancient practices. When Nicodemus comes to Jesus in John 3, for example, Jesus guides him by asking deep questions and listening to how he responds. It has a long history, including the early Desert Mothers and Fathers, roots in Celtic Christianity, and many other examples.

Interest in spiritual direction is now increasing, at a time when people thirst for spiritual depth and connection but grow disenchanted with traditional forms of organized religion. Silence and listening are rarer and rarer in our time. We long to know that someone is listening to us so we can hear ourselves.

A spiritual director is a faith companion who listens to your life stories with an ear for helping you discern the movement of the Holy Spirit in your life. God is the true guide and director, while your human spiritual director is like a coach or midwife, supporting you as you pay attention and respond to the inner voice of God. The director is primarily interested in your experience of God and how you can follow God’s call. That process is a spiritual journey into the truth about God, yourself, your relationships, your work, and the world.

The premise of spiritual direction is that God is present and active in your everyday life in a multitude of ways that we often do not notice. When you slow down, breathe, begin to reflect and take a long look at what is happening around you, you begin to become more aware of your experience of God’s loving presence. The better you know yourself, the more you know God; the more you know God, the more deeply you know yourself and your direction and purpose. Intimacy with God leads into transformation, healing, and action.

Spiritual direction takes many forms. I have met with people in churches, in coffee shops, and in homes. I go on walks with people, listen to them via email and telephone, and meet with people on Skype. I have met with people once at a retreat or a conference, intermittently at key points in their lives, or regularly each week or each month over a period of years. With some people I say very little; with others I do more prompting or suggesting.

People tell me many things. Some people confess things of which they have been ashamed for years. Some people get angry, some cry, some laugh. I listen, ask questions, and help them hear their own stories.

I am a spiritual director. I am trained, certified, and experienced, and a member of Spiritual Directors International. I spend time listening to people’s stories; we let go of the past and put concerns about the future out of our minds so we can spend time in the present.

Greg Richardson is a spiritual director, leadership coach, and consultant to nonprofit organizations in Pasadena, California. He is a recovering lawyer and professor, as well as a lay oblate connected to the New Camaldoli Benedictine Monastery & Hermitage in Big Sur, California. Greg’s website is StrategicMonk.com, you can reach him at StrategicMonk@gmail.com. Follow him on twitter, here: @StrategicMonk

Do you have questions for Greg? Please leave you questions or thoughts.

Psalm of Reflection

Let’s make today simpler: Perhaps it can be a more reflective, and contemplative section of your week. Together, let’s turn our full focus to the infinite and personal Supreme Being of great Love and Mercy.

I hope you are encouraged to carefully read and reflect on this Psalm for a few minutes. It is a song of praise and worship to God, Creator of all. Give your heart over to God, today. My brothers and sisters, our matchless God is worthy of our praise. 

(Any reflective thoughts you’d like to share are very welcome.) Be blessed today.

-Lisa

Psalm 148

 1 Praise the LORD.[a]

Praise the LORD from the heavens;
praise him in the heights above.
2 Praise him, all his angels;
praise him, all his heavenly hosts.
3 Praise him, sun and moon;
praise him, all you shining stars.
4 Praise him, you highest heavens
and you waters above the skies.

5 Let them praise the name of the LORD,
for at his command they were created,
6 and he established them for ever and ever—
he issued a decree that will never pass away.

7 Praise the LORD from the earth,
you great sea creatures and all ocean depths,
8 lightning and hail, snow and clouds,
stormy winds that do his bidding,
9 you mountains and all hills,
fruit trees and all cedars,
10 wild animals and all cattle,
small creatures and flying birds,
11 kings of the earth and all nations,
you princes and all rulers on earth,
12 young men and women,
old men and children.

13 Let them praise the name of the LORD,
for his name alone is exalted;
his splendor is above the earth and the heavens.
14 And he has raised up for his people a horn,[b]
the praise of all his faithful servants,
of Israel, the people close to his heart.

Praise the LORD.

The Lord’s Prayer is…

This Sunday is my final lesson in the Route 66 Series (Adventures in Spiritual Formation). I will be reviewing the last 11 weeks (briefly), and then capping it off with an examination of the passage of what has come to be called, The Lord’s Prayer. And we will pray it communally as well. It’s a Christian unity thing.

Do you have any questions or concerns about the Lord’s Prayer?

Here’s a tiny excerpt from a seminary research paper I did of the theology, literary structure, and message of The Lord’s Prayer.

…The Lord’s Prayer comes as the centerpiece in Jesus’ Sermon on the Mount (Matthew 5-7:29) in which Jesus lays out what is vital for citizens in the Kingdom of God. Early in the Christian movement, the practice of saying the Lord’s Prayer before Communion (weekly) and [typically] praying it three times per day is documented. It formed a “token of their identity as Christians,” and was also called, the “prayer of believers”.1

The elements of adoration in The Lord’s Prayer propel us to appreciate God’s immanence and transcendence: a theological fundamental. God is hallowed, his kingdom heavenly, his earthly kingdom is both current and imminent. His kingdom will be forevermore.

The worship and adoration of God is crucial in prayer, and in this Prayer, not just because God is most worthy of it, but because we are spiritually formed by our saying, believing, and embracing those truths. We commune with God, and know him more fully as this reality is further congealed in our minds each time this is lived out.

Theologian Kevin Vanhoover contends that in praying the Lord’s Prayer we together experience our Father, our common sonship, and common our inheritance with Jesus. It is precisely the communal aspect of adoring that helps us to be ordered rightly. Furthermore, Vanhoozer states that when praying in this manner with Jesus, we participate in the family of God, and acknowledge God as Lord, while acknowledging oneself as contingent in the filial relationship made possible by the Son of God and the Spirit of adoption.2

1 Jeremias Joachim, The Prayers of Jesus. Studies in Biblical Theology, Second Series 6 (Naperville, IL: Alec R. Allenson, Inc., 1967), 63, 78.

2 Kevin J. Vanhoozer The Drama of Doctrine: A Canonical Linguistic Approach to Christian Theology (Louisville: Westminster John Knox Press, 2005), 225.

Literary Structure of the Sermon on the Mount (proposal)

Literary structure/pattern and use of the Lord's Prayer Matt. 6:9-15. (proposal)

©Lisa DeLay 2010

Here is the prayer:

The Lord’s Prayer
Matthew 6:9-13 (King James Version)

9After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10Thy kingdom come, Thy will be done in earth, as it is in heaven.

11Give us this day our daily bread.

12And forgive us our debts, as we forgive our debtors.

13And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever.

Amen.

Now it’s your turn:
Pick at least one question and respond.

What questions come to mind about the Lord’s Prayer?

When was the last time you said the Lord’s Prayer?

What are your feelings or thoughts about it?

 

Is God our Cupbearer?

From the poem of Mechthild (of Magdeburg, 13th century) translated “The Flowing Light of the Godhead” we get a fascinating picture of God-Three-in-One (in Book II).

God as Cupbearer

[Cupbearer] noun chiefly historical or poetic/literary
a person who serves wine, esp. in a royal or noble household.

At first blush it may seem insulting to consider God in this servant role. Yet, God has always treated his people like royalty. He has always been the God who serves.

Former slaves in Egypt, the wandering Israelites were to be donned in fashions or regalia of the priestly class, and participate in many temple priestly rites and rituals, no matter their social class or gender. Unlike the pagans gods of the region, Yahweh–the living God–instituted numerous festivals and feasts, not for his pleasure and consumption, but for his people to enjoy.

A cupbearer tastes the drink and food before the king does. Utmost loyalty and devotion are required. If food is spoiled or poisoned, the cupbearer will pay the price, saving the King from harm. Didn’t God do this for us with our sin?

A helpful image in worship and prayer may be to envision God (Trinity, three-in-one God) as Cupbearer, Cup (becoming a broken cup pouring out life for us, in the sacrifice of Jesus the Christ) and the Wine from the Cup, as the healing presence of the Holy Spirit.

It is because God has served us so well, become broken and died from the poison we should have gotten, that we may be healed and redeemed by his Spirit, like healing Wine.

Have you heard this comparasion before? Does this visual help you? why or why not?

Thoughts? Comments?

Featured Writer: Dr Doug Jackson on Trinity Sunday

(Trinity)

I wanted to feature this fine Sermoneutics article because I’ll be bringing the concept of Trinity to my class this Sunday.

 

Sermoneutics is a weekly column authored by Doug Jackson. Before coming to South Texas School of Christian Studies, Dr. Jackson pastored churches for nearly twenty-five years. For more from Doug Jackson, check out his blog at djackson.stscs.org.
Click here for the Sermoneutics archive.

by Doug Jackson
Trinity Sunday,
2 Corinthians 13.11-14

The good news is that the Western church has conspired to disobey the clear command of Scripture. The bad news is that our disobedience obscures our doctrine.

Augustine warned that anyone who disbelieves the Trinity is in danger of losing his salvation . . . and that anyone who attempts to understand it is in danger of losing his mind! Actually the Trinity is one of those things, like fried crawdad tails or dancing or being in love, that one understands not by pondering but by experiencing.

“We worship one God in Trinity, and Trinity in Unity; neither confounding the persons nor dividing the substance.” Athanasius puts it rather neatly but perhaps leaves us wondering how to pull off the tricky business of inhabiting what we believe. The doctrine makes us psychological heretics whose nerves don’t connect with our confession.

Paul takes a more practical tack, perhaps because he writes as a pastor and not as a theologian. Just before rapping out one of the clearest Trinitarian statements in all of Scripture, he lays a command on us: Greet one another with a holy kiss. That’s the injunction I am so glad the Church exiles to the exegetical antipodes along with head coverings for women and not boiling a kid in its mother’s milk.

I don’t like it when people hug me; you can imagine how I feel about kissing. And I claim apostolic authority on this one: C. S. Lewis shared my aversion. “It is one of my lifelong weaknesses,” he writes in his autobiography Surprised By Joy, “that I never could endure the embrace or kiss of my own sex.” But there it is, right in the Bible and everything.

See, the problem is that the Trinity states, not an abstract mathematical puzzle but a common-sense relational truth: God is love, and either the Almighty is the ultimate cosmic narcissist eternally self-involved, or God has eternally had Someone to love. And since only God is eternal it must be that the Father has eternally loved the Son, the Son has eternally loved the Father and the Spirit has eternally been that love. And therefore Christians can only study the Trinity by risking the sloppy business of loving one another. And because God makes us bodies we can only love with our bodies. Every hug that breeches my barriers brings me closer to inhabiting the unity of Trinity. Amplexo ergo creedo: I hug, therefore I get it.

In this light, it is interesting to note that this year Trinity Sunday falls on the same day as Juneteenth, a nationwide observance for African-Americans commemorating the day the Emancipation Proclamation actually took effect. Perhaps instead of breaking our brains over the complexities of cosmic calculus, we could study the Trinity by repenting of past segregations and handing out a few hugs across the barriers we have built throughout Christ’s body.

In the Name of the Father, and of the Son, and of the Holy Spirit,

-Doug

Collect

Father, Son and Holy Spirit, You are love from all eternity. Make us one as You are one, that in us the world may see the grace, love and fellowship of God, Father, Son and Holy Spirit, Amen.

Benediction

May you be broken enough to help one another,
For wholeness comes from healing.
May you disagree enough to hear one another
For oneness comes from listening.
May you be lonely enough to hold one another
For touch defeats division and discord.
In the grace of the Lord Jesus Christ,
The love of God,
And the fellowship of the Holy Spirit,
Amen.

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