Nothing is more vexing than being confronted with reality.
A string of truths or accurate revelations can be one of the more upsetting circumstances in life. Have you been there?
We’re hoping we have it all, or mostly, together. At times we are certain we do. Hello, red flag, there you are!
In times of spiritual obedience, I start to pat myself on the back. It’s ironic, yes.
In times of a broken and willing spirit, I like to revel in my desperation. “I come to you with nothing, Lord. Nothing.”
This may slide over to, something like, “Lord, thank you for not making me like other men…or…you know… “those people”. (See Luke 18:11)
The line is more fine than you realize…then I realize. It is a theological misconstruction to feel grandiose, at all.
It stops worship.
O, God, that we might realize our sinfulness.
A word for reflection, today:
Had you but once entered into perfect communion with Jesus or tasted a little of His ardent love, you would care nothing at all for your own comfort or discomfort but would rejoice in the reproach you suffer; for love of Him makes a man despise himself.
A man who is a lover of Jesus and of truth, a truly interior man who is free from uncontrolled affections, can turn to God at will and rise above himself to enjoy spiritual peace.
Please enjoy a guest post by Greg Richardson. Spiritual Direction has been utilized by Christians (and other seekers of truth and growth), for nearly 2,000 years. Before the age of psychoanalysis (which began as an atheist response to wellness) , people trusted spiritual directors for “soul care” (whole care of mind, body, spirit, emotions, etc).
Greg reveals why there is a renewed interest in this area, and how God, through his Holy Spirit, teaches us about the reality of God’s omni-benelovence and omni-presence, as we walk with him. A spiritual guide is very helpful on the journey. Greg Richardson
From Greg:
Spiritual direction is the art of spiritual conversation and listening carried out in the context of a trusting relationship.
Spiritual direction follows a model drawn from biblical and other ancient practices. When Nicodemus comes to Jesus in John 3, for example, Jesus guides him by asking deep questions and listening to how he responds. It has a long history, including the early Desert Mothers and Fathers, roots in Celtic Christianity, and many other examples.
Interest in spiritual direction is now increasing, at a time when people thirst for spiritual depth and connection but grow disenchanted with traditional forms of organized religion. Silence and listening are rarer and rarer in our time. We long to know that someone is listening to us so we can hear ourselves.
A spiritual director is a faith companion who listens to your life stories with an ear for helping you discern the movement of the Holy Spirit in your life. God is the true guide and director, while your human spiritual director is like a coach or midwife, supporting you as you pay attention and respond to the inner voice of God. The director is primarily interested in your experience of God and how you can follow God’s call. That process is a spiritual journey into the truth about God, yourself, your relationships, your work, and the world.
The premise of spiritual direction is that God is present and active in your everyday life in a multitude of ways that we often do not notice. When you slow down, breathe, begin to reflect and take a long look at what is happening around you, you begin to become more aware of your experience of God’s loving presence. The better you know yourself, the more you know God; the more you know God, the more deeply you know yourself and your direction and purpose. Intimacy with God leads into transformation, healing, and action.
Spiritual direction takes many forms. I have met with people in churches, in coffee shops, and in homes. I go on walks with people, listen to them via email and telephone, and meet with people on Skype. I have met with people once at a retreat or a conference, intermittently at key points in their lives, or regularly each week or each month over a period of years. With some people I say very little; with others I do more prompting or suggesting.
People tell me many things. Some people confess things of which they have been ashamed for years. Some people get angry, some cry, some laugh. I listen, ask questions, and help them hear their own stories.
I am a spiritual director. I am trained, certified, and experienced, and a member of Spiritual Directors International. I spend time listening to people’s stories; we let go of the past and put concerns about the future out of our minds so we can spend time in the present.
Greg Richardson is a spiritual director, leadership coach, and consultant to nonprofit organizations in Pasadena, California. He is a recovering lawyer and professor, as well as a lay oblate connected to the New Camaldoli Benedictine Monastery & Hermitage in Big Sur, California. Greg’s website is StrategicMonk.com, you can reach him at StrategicMonk@gmail.com. Follow him on twitter, here: @StrategicMonk
Do you have questions for Greg? Please leave you questions or thoughts.
Let’s make today simpler: Perhaps it can be a more reflective, and contemplative section of your week. Together, let’s turn our full focus to the infinite and personal Supreme Being of great Love and Mercy.
I hope you are encouraged to carefully read and reflect on this Psalm for a few minutes. It is a song of praise and worship to God, Creator of all. Give your heart over to God, today. My brothers and sisters, our matchless God is worthy of our praise.
(Any reflective thoughts you’d like to share are very welcome.) Be blessed today.
Praise the LORD from the heavens;
praise him in the heights above. 2 Praise him, all his angels;
praise him, all his heavenly hosts. 3 Praise him, sun and moon;
praise him, all you shining stars. 4 Praise him, you highest heavens
and you waters above the skies.
5 Let them praise the name of the LORD,
for at his command they were created, 6 and he established them for ever and ever—
he issued a decree that will never pass away.
7 Praise the LORD from the earth,
you great sea creatures and all ocean depths, 8 lightning and hail, snow and clouds,
stormy winds that do his bidding, 9 you mountains and all hills,
fruit trees and all cedars, 10 wild animals and all cattle,
small creatures and flying birds, 11 kings of the earth and all nations,
you princes and all rulers on earth, 12 young men and women,
old men and children.
13 Let them praise the name of the LORD,
for his name alone is exalted;
his splendor is above the earth and the heavens. 14 And he has raised up for his people a horn,[b]
the praise of all his faithful servants,
of Israel, the people close to his heart.
This Sunday is my final lesson in the Route 66 Series (Adventures in Spiritual Formation). I will be reviewing the last 11 weeks (briefly), and then capping it off with an examination of the passage of what has come to be called, The Lord’s Prayer. And we will pray it communally as well. It’s a Christian unity thing.
Do you have any questions or concerns about the Lord’s Prayer?
Here’s a tiny excerpt from a seminary research paper I did of the theology, literary structure, and message of The Lord’s Prayer.
…The Lord’s Prayer comes as the centerpiece in Jesus’ Sermon on the Mount (Matthew 5-7:29) in which Jesus lays out what is vital for citizens in the Kingdom of God. Early in the Christian movement, the practice of saying the Lord’s Prayer before Communion (weekly) and [typically] praying it three times per day is documented. It formed a “token of their identity as Christians,” and was also called, the “prayer of believers”.1
The elements of adoration in The Lord’s Prayer propel us to appreciate God’s immanence and transcendence: a theological fundamental. God is hallowed, his kingdom heavenly, his earthly kingdom is both current and imminent. His kingdom will be forevermore.
The worship and adoration of God is crucial in prayer, and in this Prayer, not just because God is most worthy of it, but because we are spiritually formed by our saying, believing, and embracing those truths. We commune with God, and know him more fully as this reality is further congealed in our minds each time this is lived out.
Theologian Kevin Vanhoover contends that in praying the Lord’s Prayer we together experience our Father, our common sonship, and common our inheritance with Jesus. It is precisely the communal aspect of adoring that helps us to be ordered rightly. Furthermore, Vanhoozer states that when praying in this manner with Jesus, we participate in the family of God, and acknowledge God as Lord, while acknowledging oneself as contingent in the filial relationship made possible by the Son of God and the Spirit of adoption.2
1 Jeremias Joachim, The Prayers of Jesus. Studies in Biblical Theology, Second Series 6 (Naperville, IL: Alec R. Allenson, Inc., 1967), 63, 78.
2 Kevin J. Vanhoozer The Drama of Doctrine: A Canonical Linguistic Approach to Christian Theology (Louisville: Westminster John Knox Press, 2005), 225.
Literary Structure of the Sermon on the Mount (proposal) Literary structure/pattern and use of the Lord's Prayer Matt. 6:9-15. (proposal)
From the poem of Mechthild (of Magdeburg, 13th century) translated “The Flowing Light of the Godhead” we get a fascinating picture of God-Three-in-One (in Book II).
God as Cupbearer
[Cupbearer] noun chiefly historical or poetic/literary
a person who serves wine, esp. in a royal or noble household.
At first blush it may seem insulting to consider God in this servant role. Yet, God has always treated his people like royalty. He has always been the God who serves.
Former slaves in Egypt, the wandering Israelites were to be donned in fashions or regalia of the priestly class, and participate in many temple priestly rites and rituals, no matter their social class or gender. Unlike the pagans gods of the region, Yahweh–the living God–instituted numerous festivals and feasts, not for his pleasure and consumption, but for his people to enjoy.
A cupbearer tastes the drink and food before the king does. Utmost loyalty and devotion are required. If food is spoiled or poisoned, the cupbearer will pay the price, saving the King from harm. Didn’t God do this for us with our sin?
A helpful image in worship and prayer may be to envision God (Trinity, three-in-one God) as Cupbearer, Cup (becoming a broken cup pouring out life for us, in the sacrifice of Jesus the Christ) and the Wine from the Cup, as the healing presence of the Holy Spirit.
It is because God has served us so well, become broken and died from the poison we should have gotten, that we may be healed and redeemed by his Spirit, like healing Wine.
Have you heard this comparasion before? Does this visual help you? why or why not?
