Here’s a little reminder that everyone gets tired.
Everyone gets unbalanced.
Maybe you’ll be touched deeply and start crying when you hear a rapper slinging rhymes, which is really weird, but I did that.
Maybe you’ll just feel a heaviness in your heart that you can’t pinpoint. A slow burning ache, like the weight of the broken world is pushing in and perched on your sternum.
Maybe you’ll see relationships so broken and confusing and full of turmoil that you’ll start to disconnect.
Maybe you’ll snap at your kids, or get angry at a stranger whose story you can’t possibily know.
And grace will leak away from you and your ideals will be shelved, and you’ll wonder if you’re really a person who still believes in goodness anymore.
Here’s a word for you…and for me….
It hurts to be alive.
There are mysteries we want to know but can’t unravel.
You. Will. Get. Tired.
In this sorrow we are not alone, because we are the same.
(If you’d like to share your worry today or your burden, please do. In the comment section or using the contact me tab. I’ll pray for you, and maybe you can pray for me.)
UPDATE: All the volumes are now in 1 digital book!
95 pages of goodness!
VOLUMES 1-3
This collection reads fast…like tv…and covers the topics:
• “What is the Soul? & What is Soul Care?”
This premise-building volume gets us to track from the same point onward. That fact is you and I need Soul Care, and we need it now. I’ll explain why.
• Identity and Belonging
We deal with core needs. This targets how to find your place in this world and in your calling of creating and message-bearing. Without our bearings we’ll get off-track and discouraged. This important message is one you don’t want to miss.
• The 8 Paths of Learning
• Utilize the paths for your own growth. Progress faster and better.
• Guide others in a well-rounded process of knowledge and development
• Fresh insights and information on the learning paths you already use
• A potent approach to synthesizing and assimilating learning to produce transformation
Written in a way to amuse and designed in a visual format that reads as fast as tv. You won’t get bogged down and it’s all.
A. Do you have the guts?
B. Put your heart into it.
C. Make up your heart.
What is the heart? The answer might surprise you.
In modern times, the “heart” has been called, “the feeling mind”. That sounds pretty good to me. What do you think?
A recent visitor responded to my postIs Chocolate Filling my God-shaped Hole? with the comment below (edited down). I think it would help to respond through a post, also. Now we can open up the whole thing to dialogue a bit more. Thanks for your contribution on this topic.
Visitor Response to Post–Submitted: on 2010/12/03 at 3:10 pm The way I look at it, viewing the heart and mind as separate is extrabiblical; thus, in fact, “that thing that ‘falls in love’ or gets sentimental” *is* the mind. So the modern “follow your heart” does not connote the *opposite* of the biblical “heart,” but rather only *part* of it. Bottom line, I can’t trust my mind or my heart, or even my own spirit completely… only God is 100% trustworthy. As for filling our “voids” with things “besides” God, I try to remember that God gets the credit for all good things anyway…
My response:
I should have also pointed out [within that post] that the Hebrew equivalent of the emotions or passions (what many now consider the “heart”) were also referred to differently than the mind (i.e. set a different category, if you will–the bowels or “guts”). The “guts” implied connection with those qualities of emotion, and so forth.
To sum up: In the Bible, (most especially in the Old Testament)…
1. What is translated as “heart” (in the KJV and others) is closer to what we now term as “the mind”. More specifically, the individual’s command center, or the place where decisions are made– which includes the will.
2. What we may think of as “the heart” that is, passions, desires, emotions, in the Hebrew language is connected with “the guts” or “bowels” of a person. For instance, “In his guts he loved her”. Yes, it sounds awkward, at best.
Even more controversy: THE SOUL
There is a big dissimilarity in the Hebrew vs. English renditions of the word often translated in English as “soul”. In Hebrew, it refers to the whole being. The whole person (So, no. It does not mean a ghosty thing that floats to the clouds like in Warner Brother cartoons). We can understand it in our context more this way when we say, “30 souls were lost [died] in the shipwreck.”
Hey, everyone, please, weigh in.
This post is open to opinions, thoughts, comments, or if you’re of the particular stripe…exegesis.
(Yes. That’s the BIG word of the day.)
Exegesis (EGGs -eh- Jesus) is this definition here. It’s not a variant, or French spelling of “Eggs and Cheeses” which we may be tempted to think at first blush, right?(click photo to find its source)
Tomorrow’s post–
“Does your Breakfast (and your deity) make you AWESOME?”
I invited Shane to post here, chiefly because I feel a kinship to Shane. The artist and the spiritual formation learner I am jives so nicely with Shane’s outlook, and what he does as his life’s work. Writers, artist, thinkers, creatives, musicians, and so forth bring vital perspective to Christian Spirituality, and walking with God. Shane tends to this group, which is not an easy task.
Who is SHANE TUCKER?
Shane lived in Ireland for eleven years with his wife, two daughters and son. Visit his site. He works with the arts, spiritual disciplines, evocative messengers, and symposiums to engage people in their journey with Christ. He is passionate about seeing people live into their purpose in life, and he finds applications for that as a ‘soul friend’ (spiritual director) via Soul Friend (www.ArtistSoulFriend.com). He can be reached via either website or at shane dot tucker at gmail dot com.
Please enjoy Shane’s post, and feel free to offer your insights, comments, or questions.
Aesthetic Spirituality by Shane Tucker
“Art enables us to find ourselves and lose ourselves at the same time.” -ThomasMerton
We have an innate quality to notice beauty at every turn. To know that something is ugly or unattractive we must, of course, know that true beauty exists . . and in some way, to have experienced it. We resonate most strongly with that which seems to offer wholeness or a sense of completeness to our lives. That resonance may also be experienced as a deep hunger. Seldom do we know ourselves well enough to be able to express those yearnings in a coherent fashion. Itʼs in those times we need a bridge – something enabling us to connect, to integrate disparate elements into a whole. . . into a sense of being whole.
Art – any method or medium of creativity – can often serve as this necessary bridge, this connection, between what we know and what we long or yearn to know. Art gives us the tools, the words, the motion to live into what we sense is already there, but as of yet remains unseen. In this sense, art itself is a means by which we find ourselves by moving beyond ourselves. Through art (the highest sort) we are transported into places and spaces where we can lose ourselves. Itʼs a gift to be fully present to, and fully absorbed into, a situation or individual where weʼve forgotten to be concerned with our own desires or even aware of our image before others. Iʼve had a few experiences like this directly and by extension.
One of those experiences occurred three summers ago while I was attending a festival of creativity in middle England. I sought out a band I wanted to become acquainted with and unexpectedly, during their set I was in continual awe. Through their skillful use of music and visual elements, I was caught up in the moment and I forgot myself. Classic. Iʼve had similar experiences standing on green, broad, bald hilltops around Ireland as I drank in the arresting landscape around me. Another example are Christmas mornings since my three children arrived on the scene. Experiencing the uninhibited enthusiasm and joy demonstrated by these little people as they open gifts and share their excitement with the family – these are moments of pure bliss.
In times such as these we are given the gift of losing ourselves . . more specifically, concern for ourselves. The end, however, is not the experience of forgetting oneself in beauty, wonder, and awe; or even that of knowing a deep resonance which affords us the equivalent of tonal tonic through lifeʼs journey. Itʼs knowing Him. I hear, see, touch, taste and feel the Creator in this God-saturated existence called life. Heʼs made Himself ever- present in the created order and ever-accessible. He has, in fact, painted Himself into the portrait, written Himself into the narrative and sung Himself into our lives – even into existence, in Jesus Christ. When we recognize His overtures of love, our moment is to respond whole-heartedly, in trust, recklessly abandoned. In His hands, we then become the artwork by which He invites others to lose and find themselves in Love.
“Those who want to save their lives will lose them. But those who lose their lives for me will find them.” – Jesus, Matthew 16:25
In the next few weeks, I’m concentrating my studies on Evelyn Underhill (1875-1942), one of the most read, and prolific writers in the first half of the 20th century on the topic of Christian mysticism and prayer. Her devotion to God in prayer, and her insights on growth in the spiritual life put her at the forefront of those disciplines in the Anglican Church.
Here is my first fascinating thought from Evelyn, I’ve come across. Chime in with your comments, or insights. Maybe you can Google her, or look up some of her work, and place a quote that strikes you powerfully.
On mysticism:
The soul’s real progress is not toward some mysterious, abnormal, trance-like condition; but rather towards the unspoilt, trustful, unsophisticated, apprehension of a little child.