A friend’s comment spoke volumes to me, so I wanted to devote a post on the idea.
“The key to spiritual growth is otium sanctum, so hard to trust in our world that values efficiency and quick results.” -Doug Jackson (Excerpt of his comment on the previous post.)
Now the Fathers of the Church well understood the importance of a certain “holy leisure” [or] “otium sanctum.” We cannot give ourselves to spiritual things if we are always swept off our feet by a multitude of external activities. Business is not the supreme virtue, and sanctity is not measured by the amount of work we accomplish. Perfection is found in the purity of our love for God, and there is plenty of time for it to mature.
Otium Sanctum is part of the not doing– It’s the “hard work” of that. The notion is paradoxical certainly, but bluntly revelatory.
How do you “not do” in your life, or for God which brings you to greater maturity?
Do you think God does or does not function with otium sanctum?
Mr. Oswald Chambers (the copyrights to the photo have expired)
Rarely do devotional classics of the caliber of Oswald Chambers’ My Utmost for His Highest disappoint.
I’ll have you know, this classic is like the Chuck Norris of devotions.
Each day you can be encouraged my the divine inspiration that came through his pen for these short devotions. (Oh, you know, calm down… I’m not saying it’s The Bible. It’s just, simply put, (in academic terms I learned in graduate school)…. “frickin’ awesome”.
Find it here. Just add it to you bookmarks and be done with the searching, already.
Time needed 3-6 min: Your spiritual challenge today is…
A book to change the way you see God and communicate with him.
Thomas Nelson Publishing, through their poorly-named, BookSneeze initiative, sent me Ken Wilson’s book Mystically Wired: Exploring New Realms in Prayer.
This book promised to hit the sweet-spot of my spiritual interests, and I was not disappointed. Wilson was spot on starting out in his book that our first priority in seeking God and utilizing prayer is to pray for the desire to pray. This often overlooked first-things-first way allows us to receive from God a thirst for him (which comes via God, not us). This step invigorates our longing to communicate and be more aware of God.
Wilson gives a thoughtful and careful look at prayer, and our inherent basic need for interaction with God as Spirit shows us that we actually all pray for peace–peace of mind.
A “mystic” sense of God is not a pickled and preserved static view of a far-off Being, but an ongoing dew-kissed refreshment to our souls that adds richness to our spiritual life, our growth, meaning in life, discovery, and general renewal. It is realizing that God is great, mysterious, unfathomable, available, and quite nearby. It’s the beginning of a deep and nourishing relationship.
This way of apprehending God is a critical aspect of a walk with God. It is also a seminal part of Christian history, faith, and ongoing transformation toward holiness.
As a person who’s spent hundreds of hours studying prayer on the graduate level, and enriching my own walk with God through a rich prayer life, I can truly say, “Well done, Mr Wilson.”
Here’s the product page description from the publisher.
To read samples, find out more, or purchase it, you’ll find it here at Amazon.
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Letting off steam regularly is fine-- if you're a train
Anger: Venting vs. ?
Indulge with me in a short scenario to see if you can relate:
Suppose one beautiful spring evening you sit in your living room enjoying a good book, or something on tv. Outside you hear the sound of adolescent laughing. Mildly amused, you peek through your curtains and see some familiar neighborhood youth tossing several ping-pong balls to each other as they go up your street. You smile and settle back in your chair reminded of the simple but fun antics of your younger days. The following morning you go outside to find your car crusted in egg yolks and smashed shells.
You fume with anger. “How dare they! Rotten kids,” you think. “Those weren’t ping-pong balls! If I had known they were going to egg my car I would have stopped them.” Your blood boils. You fantasize of chucking an egg at those ankle bitters who made your car a target of vandalism. You feel the need for a good vent for your fury. Right?
However, as you approach your car you notice a mother bird in a tree branch high above your vehicle fussing about her nest nervously. Suddenly an egg falls from the nest and lands amongst the other destroyed eggs. You realize the young people had nothing to do with your car’s condition. Does your attitude change? You feel a certain sense of relief, right? If so, what happened to the anger? Where did it go?
I contend that the notion of purging or venting our anger for good mental health is actually a myth, and a destructive one. It seems it rarely is necessary for feeling better at all. We don’t go around like human forms of unopened soda pop that have bounced down the stairs. One crack in the container, and–POW!
The only thing that cools, or adjusts the anger, in the scenario I mentioned, and many others like it, is the change of the mind. It’s a choice, rather than a reaction. It’s a way to see a happening without being emotionally hijacked. In reality, all that is required to alleviate anger is a change in mentality, or a new perception. As one modifies anger, the feeling is consequently neutralized.
I think the idea of the venting our anger as a tactic for good mental health may have been birthed when those burying anger found it coming forth in baffling and unconstructive ways. (The technical term is repression.) The discovery of psychoanalysis was pioneered by delving into the sub-conscious mind; including the newly named matters of “repressed feelings”. If matters are dealt with– pop psychology tells us– in a proper visible “exorcizing,” we won’t have unexplained, reoccurring anger problems, frustrations, and related psychological disorders. This kind of “repressed anger management strategy” of our era is so intertwined with our culture and norms, we scarcely see it as a recent invention.
Notwithstanding, repressed anger is real and dangerous, like submerged toxic waste. I will dare allege anger buried becomes guilt; and this anger pointed inward (guilt) ferments, and turns into depression. It is also quite avoidable–without ever discharging the anger like steam from a blazing locomotive. These negative emotional features and many others surface because anger isn’t transformed or neutralized. Buried, anger of the past however; in contrast to present-day, situational anger, is not the same matter.
Surely we should attend to anger and not stow it. A constructive, respectable dialogue regarding upsetting issues is quite wise. Unfortunately, what often happens in using venting as anger resolution is we may feel entitled to vent, or ill at ease if this venting doesn’t transpire. This is simply not accurate. In reality, expelling our anger is so often counter-productive or damaging. It can be like throwing a grenade on a comfy campfire. Additionally, we are bound to be angrier people if we rehearse being angry and letting the vehemence rocket rather than changing our perspective.
Next time something deplorable happens we can think to ourselves, “How can I consider this differently ? Do I have all the fact to warrant blowing up, probably not.” This will transform the mind and transport us from anger. We don’t have to rely on the ventilation of anger. Understanding this is truly a victory. We need not be captive, or slaves, to anger. We need not give vent to it, like detoxifying a poison from our system, if we truly resolve it, and more importantly transform it.
If something offensive occurs soon think of it as a chance to practice this principle. I believe it will also develop our strength of character to think this way more often.
Please leave your thoughts about venting, anger, or anything related to this topic.
