The Looking-Glass, Half Full [SSL103]

Welcome to another Wednesday audio delivery of Spark My Muse.
This is Soul School Lesson 103
 [SSL103]


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Soul School – Lesson 33: You are a Meaning Maker

Thank you so very much for listening!
Welcome.


Each Wednesday is a Soul School lesson and each Friday is a conversation with a featured guest.


Today’s Soul School is about perceiving your surroundings and coming up with categories to make meaning of the world.



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Soul School – Lesson 12 (Starting NEW-symbols and the brain)

Soul School is released each WEDNESDAY. Thank you for listening.


 


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SHOW NOTES
A new year gives us a chance at a new start at life and this episode is all about how that works.

Resolutions are common and they are commonly broken quickly. U2 (the band) sings that “nothing changes on New Years day” and it seems painfully true. But, there is more hope than we realize.

 

Here’s the Daily Ritual resource to start your new year right. You can download both for free. Click the images to go to the links. If you’d like to say “thank you” for the work I put into them, you can tip me a few dollars.

Sharpening

SharpeningPRAYER

Symbols, brain chemistry, perception, placebo, and the way a re-start can work can truly give us a new chance. There’s science behind it too. Today’s episode highlights the work of Ellen Langer.

 

Dr Ellen LangerEllen Langer

WEBSITE
http://ellenlanger.com

Her Research Institute

wikipedia article entry

Episode 21 (PART II Tom Reynolds) “Care isn’t so much “doing for” but “being with”


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Tom Reynolds
Tom Reynolds, PhD

 

Shownotes: PART II
A conversation with Vulnerable Communion: A Theology of Disability and Hospitality, author Tom Reynolds

 

Bio:
Tom joined the Emmanuel College (part of the University of Toronto) faculty in 2007. He is committed to an interdisciplinary, practical, and relational vision of theology, and his teaching and research address a range of topics related to constructive theology (particularly the doctrine of God and theological anthropology), theological method, intercultural and interfaith engagements, contextual theologies and globalization, philosophical theology, disability studies, and the thought and influence of Friedrich Schleiermacher.

His recent Articles

Email: tom.reynolds@utoronto.ca

MIN 00:30

Tom on Theodicy – The question of why does God allow suffering and how should we think about suffering.

1:00

How would Tom, as a theologian answer the question, “Why would a sovereign God allow a person to be born disabled and encounter such suffering?”

2:20

The Why questions and the answers are messy, ongoing, and evolving. These answers are limited and open to ongoing revision.

3:00

Reframing needed. Question the question and its suppositions about seeing suffering first and foremost as the issue.

3:40

If we are pitying a disabled person and seeing them how we would interpret suffering, we might be off base.

4:10

Exclusion as suffering. Social suffering is something we can alleviate as the church or community.

4:40

Tom on the central questions of Theodicy.

5:30

What would a good world be? Interdependent and that holds up the preciousness and fragility of life and human experience as valuable. Good things can be fragile things.

6:30

Does God cause suffering and determine it? Maybe it’s (all) unfolding for us in mysterious ways.

7:40

Book of John, chapter 9: The man born blind.

Who sinned? (disciples of Jesus thinking of blindness as a curse)

So the glory of God can be revealed. (What might that mean that we haven’t understood yet. [Lisa])

The story is less about curing the disabled and more about reveal Jesus’ power and legitimacy as the Messiah.

9:20

NT Wright author of Evil and the Justice of God

(on the Problem of Evil)

• God as the Incarnation steps into human suffering as a means to assuage it and also, in that, provides us a model for how to encounter it in the world ourselves, practically speaking.

The answers to suffering can become “incarnational”, not cerebral and (held) at a distance.

12:00

The why questions signal a (good) unsettledness which can be productive…

12:20

1. God is bigger than our questions and we should feel free to engage in dialogue with God and each other about God.

2. And because it calls us to live into the world and the lives of people will engage who ask, “Where are you?” and we can be there in presence and not (just) with answers.

13:00

“being-with”

(The heart of Incarnational living.)

13:30

In many cases God’s own presence is us to each other.

14:00

“Care isn’t so much “doing for” but “being with”.”

15:00

1 in 5 families regularly encounters a serious disability of some kind.

15:30

We (as a family) chose to continue to come to church even though it was sometimes messy so he (and everyone) could figure out how to make it work. (Lisa)

16:00

How can people in Christian Communities or leaders in Christian communities do better when it comes to being truly hospitable  and caring well for people with disabilities.

17:00

Training ministers to come along side is important.

17:30

In his mission and intro to Theology class, what is framed is practical wisdom lived out in relationships of caring regard with other people. (not in the academic halls or in isolation).

18:00

On developing the perception to see/understand differently and to see places where people have been harmed by certain ways of seeing these…like the healing narratives…illness as curses from God, or metaphors of seeing and hearing language and attitudes (able-ism) for example.

18:50

How to show consideration:

Asking before you assist someone. Or asking how you can best help and not presuming that you know (or know better).

Listen first, then do.

19:30

Ministry doesn’t have to be deficit-focused to the “needy”…but rather possibility focused.

As all people of resources and gifts [are] welcome among the community…this turns things upside-down.

20:30

Think of people as sites of wisdom that help a community of belonging.

21:00

1 Cor 12:25

Members having the same care for one another. All can care and contribute.

Living out the image of God with shared affinity.

22:00

Transformative and vulnerable communion within our communities…being together.

23:20

[There is] dignity in participation. (Lisa)

Allowing people to serve along side means that we are equal.

25:40

Equality isn’t sameness. Difference doesn’t mean a hierarchy.

27:40

(Tom) Music is my therapeutic other life.


 

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The Myth of Ordinary Time

photoDo you have time to read this?

That may depend on what language you speak.

Have you ever felt like when you’re creating or otherwise “in the zone” you pass into a strange pocket in the space-time continuum (or whatever) where the passage of time appears to almost be standing still. Then, when you’re jolted from your pocket, you find that time has actually moved along far faster than you would have guessed.

That is likely what it’s like (all the time) for someone living near the equator. More on that in a moment.

There’s something about relativity here and we’ll unpack it.

Consider too, the other side. Sometimes you are very conscious of time maybe because you’re in a bad meeting or you’d rather be somewhere else and the hands on the wall clock seem to barely move. That is because you are perceiving time in relation to other things and not experiencing is as it passes.

So, it seems experienced time works in an eerily timeless way (having no easily determinable passage of time), and referred to time (Ex. “That man spoke for 20 minutes.”) is a measurement or qualifier of time, but not at all a direct experience of time. It refers to only a memory of certain period, but one that was not recognized necessarily in the moments in which it truly happened. Time is marked outside of itself. So…

Time is never really ordinary.

Perception is powerful. Here’s some potent proof.

Time near the Equator:

Residents of places near the equator experience time completely differently than people who live in temperate climates. You already know this to be true.

Maybe you’ve heard of “island time”…

…if you’ve ever vacationed on a warm tropical island, things just mosey along. Maybe things will get done and maybe not. People get to things when they do, or whatever. “Hey, Relax Mon”. It can be a hassle when you’re not used to it. However, time is literally experienced differently.

It’s not the heat bringing a lack of motivation. They are used to the heat. It’s not a mere lack of a work ethic. It’s not simply enjoying the weather too much to be bothered with revving up to tackle hectic things.

It turns out that the passage of time is harder to discern because markers are missing.

Most often, for humans, change punctuates time in our awareness.

An event (accident, holiday, birth, death, full moon, dawn, solar eclipse, victory, loss, etc.), or a change in weather are the most common markers. With more changes–especially ones that involve rain and snow, brilliant leaf color changes, or a blast of Spring blooming–that means that our perception of time’s passage are further clarified. Our memories are literally shaped differently and therefore our brains are, at the cellular level, wired differently. Perception is relative. Variety, repetition, and influence change the brain’s capturing of data which determines the comprehending of time. It affects the awareness people have and the activities people undertake.

Seasons, and the things that are attached to them (growing of food, for one example) make the ability to plan more perceptible and pronounced. Need to buy wheat seed for Spring in a few months? Better save now. Plants grow all-year-round? Then, nevermind.

Residents of equatorial climates do not experience the massive change in seasons, plus they do not experience the great shortening of daylight either. For them, unless they’ve been influenced by outsiders, the passage of time happens in the present. Right now, or it’s not really real. 

For pole-dwellers (people living in the northern and southern regions of the globe) time is usually experienced two ways:

1. through remembering past events

(A locked down thing that doesn’t truly exist except in the mind)

Or

2. through planning (projecting to the future to a not yet real time and place).

Pole-dwellers spend far less time–“Zen-like”–in the here and now.

In fact, being “stayed in the present” can be discredited as somehow wasteful by those who like to plan. Interesting argument of which is wasteful, and why, right?

For pole-dwellers it’s an ironic thing too, because if your mind is not attached to the present, you essentially are not fully aware of living at all in real-time…Instead you are aware of life passing in relation to something else. Time perhaps is more like a point on a map–over there–more than an experience. Perhaps a counterfeit experience compared to the real thing or real-time? I’m not sure.

Or on the other side, near the equator, planning might seem pointless or amorphous. A sort of figment.

• Living solely in the present has disadvantages too. It comes packaged with a (undetectable) lack of impetus that can help us make all manner of changes or improvements possible. The checkpoints are missing. Our interaction with time movement is  different. It passes like “being in the zone” or perhaps like standing midstream in an ever-changing flow of water. Motion. Life is in real-time and un-captured.

• Living in the future or past (as I have been trained to do) is like staring off at fixed but ultimately untouchable points. Triangulation.

I mainly live in the “trigonometry of time”. Do you?

Certain cultures actually have no form of future tense.

(Did you absorb that?)

For them, there is no language or solid way to truly express or encapsulate something ahead of this very moment.

BOOM. That’s crazy different.

Sicilian and ancient Hebrew are just two examples.

Now brace yourself. If you haven’t guessed already…

Yes, that means anytime you hear the words “shall” or “will” in Jewish/Christian scripture you are hearing the imposition of your own cultural and linguistic bias placed onto the original text and meaning.

(Thinking of the implications could just blow your mind, right? Now, go ahead, open your Bible and find a few misleading verses and re-understand them.)

Note: New Testament Scripture was written in (ancient) Greek and does contain a future tense. It was however based on beliefs and texts of people who did not have a native reference to an equivalent future tense option nor the applied meaning future tense indicates, necessarily or at all.

Binary vs. the not yet
Often in equatorial geographic regions, there literally is no way to really say “I will work.” Instead it’s “I work.” Binary. Sometimes inflection is used to draw a sort of distinction or a qualifier, like referring to a (future) month or day. That’s a watered down communicative incident compared to the full use of future tense we take for granted in English, and the closest language to English: German.

The language difference has even been studied scientifically to see if things like breaking habits (like smoking), or the activity of saving or spending money, or gaining weight are different because of language. Click the link to see the results.

What are some of your thoughts on the passage of time, future tense, or living right now?
Whew. Ice pack for my brain, please.

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