Tag: church

Featured Writer: Dr Doug Jackson on Trinity Sunday

(Trinity)

I wanted to feature this fine Sermoneutics article because I’ll be bringing the concept of Trinity to my class this Sunday.

 

Sermoneutics is a weekly column authored by Doug Jackson. Before coming to South Texas School of Christian Studies, Dr. Jackson pastored churches for nearly twenty-five years. For more from Doug Jackson, check out his blog at djackson.stscs.org.
Click here for the Sermoneutics archive.

by Doug Jackson
Trinity Sunday,
2 Corinthians 13.11-14

The good news is that the Western church has conspired to disobey the clear command of Scripture. The bad news is that our disobedience obscures our doctrine.

Augustine warned that anyone who disbelieves the Trinity is in danger of losing his salvation . . . and that anyone who attempts to understand it is in danger of losing his mind! Actually the Trinity is one of those things, like fried crawdad tails or dancing or being in love, that one understands not by pondering but by experiencing.

“We worship one God in Trinity, and Trinity in Unity; neither confounding the persons nor dividing the substance.” Athanasius puts it rather neatly but perhaps leaves us wondering how to pull off the tricky business of inhabiting what we believe. The doctrine makes us psychological heretics whose nerves don’t connect with our confession.

Paul takes a more practical tack, perhaps because he writes as a pastor and not as a theologian. Just before rapping out one of the clearest Trinitarian statements in all of Scripture, he lays a command on us: Greet one another with a holy kiss. That’s the injunction I am so glad the Church exiles to the exegetical antipodes along with head coverings for women and not boiling a kid in its mother’s milk.

I don’t like it when people hug me; you can imagine how I feel about kissing. And I claim apostolic authority on this one: C. S. Lewis shared my aversion. “It is one of my lifelong weaknesses,” he writes in his autobiography Surprised By Joy, “that I never could endure the embrace or kiss of my own sex.” But there it is, right in the Bible and everything.

See, the problem is that the Trinity states, not an abstract mathematical puzzle but a common-sense relational truth: God is love, and either the Almighty is the ultimate cosmic narcissist eternally self-involved, or God has eternally had Someone to love. And since only God is eternal it must be that the Father has eternally loved the Son, the Son has eternally loved the Father and the Spirit has eternally been that love. And therefore Christians can only study the Trinity by risking the sloppy business of loving one another. And because God makes us bodies we can only love with our bodies. Every hug that breeches my barriers brings me closer to inhabiting the unity of Trinity. Amplexo ergo creedo: I hug, therefore I get it.

In this light, it is interesting to note that this year Trinity Sunday falls on the same day as Juneteenth, a nationwide observance for African-Americans commemorating the day the Emancipation Proclamation actually took effect. Perhaps instead of breaking our brains over the complexities of cosmic calculus, we could study the Trinity by repenting of past segregations and handing out a few hugs across the barriers we have built throughout Christ’s body.

In the Name of the Father, and of the Son, and of the Holy Spirit,

-Doug

Collect

Father, Son and Holy Spirit, You are love from all eternity. Make us one as You are one, that in us the world may see the grace, love and fellowship of God, Father, Son and Holy Spirit, Amen.

Benediction

May you be broken enough to help one another,
For wholeness comes from healing.
May you disagree enough to hear one another
For oneness comes from listening.
May you be lonely enough to hold one another
For touch defeats division and discord.
In the grace of the Lord Jesus Christ,
The love of God,
And the fellowship of the Holy Spirit,
Amen.

Copyright © 2011 South Texas School of Christian Studies, All rights reserved.


Things you get WRONG in Bible Study

(This is being submitted to the Deeper Leader Synchro Blog sponsored by Evangelical Seminary. Find out more here.)

WARNING: This post may rock your world. (a.k.a. “BOOM post” )

How should we read and study the Bible?

Debates on this will rage, but one thing we often assume that we can simply read the Bible and understand it. Essentially, the Holy Spirit just pops the correct meanings into our brains. Right?

If that were the simple truth, we’d all be, at least mostly, on the same page in Christianity, and we ARE! Um. bzzzz. No…not. at. all.

The Holy Spirit will convict our conscience of sin, and the Holy Spirit help us understand certain things about God’s nature and his grace. Yet, some huge obstacles lie before us concerning the details of Scriptural text.

These details can, and do turn into doctrine or false teaching that fall outside the intent of the text. In clumsy hands, dogmatic presumptions of the Holy Spirit’s opinion have led to all manner of errors, deceptions, injustice. And this study method, if you will, has even started more than a few whacky cults. Yes, and some involve koolaid.

SO!
If you forget EVERYTHING about this post, please don’t forget this. When interpreting the meaning of the Bible (a.k.a. engaging in hermeneutics) remember: A scripture passage cannot mean something different than its original intent.

Huh? What?
Let that red text sink in. Please…Re-read it.

Seriously. It’s a huge deal once you truly comprehend it, and even bigger when you apply it.

A scripture passage cannot mean something different than its original intent. (That’s a needed re-refresher. Please bear with me.)

Understanding the Bible involves a continual tension between discerning…

Our understanding and the writer’s intent.*

Here are just 5 a mere few of the obstacles that can hinder a proper understanding of scripture:

– Language barriers (Ex. Jesus spoke Aramiac, The New Testament was written in Greek (a dead form of the Greek language now,) and English was taken from the Greek. This book collection HAS TO be divine and God-breathed to still transform individuals, whole communities, and cultures through its message of the Good News!)

– Historical distance barriers (Now is later. Stuff has changed. ‘nuf said.)

– Cultural barriers (We don’t wear the same stuff, and do the same things, at all. period.)

– Circumstantial differences (But one example: Every church has “its stuff” unique to it. Particular concerns and problems.)

– Our lens/perspective, education, and experiences (I hope this is self-explanitory. If not, maybe this blog is too much for you. No worries. Just search this blog for “humor” and forget about this post entirely.)

Quick & Hot Tips for the Good Book

When reading, and attempting to understand a Bible passage,

– include paragraphs and sections, rather than a sentence, a phrase, or a lone sentence. (Nothing can twist scripture more than attempting to find meaning in a small phrase of scripture, instead of taking the complete thought and verbiage into account. You wouldn’t want to be taken out of context, so you know, do the right thing.)

– Read a few translations (Don’t parse words. Just don’t. It’s major mistake! Chances are the translators had to give it their best guess. Plenty of words in ancient Hebrew, and Greek, won’t and can’t translate out of the original language. Translators disagree. A lot. So, don’t assume you have read the perfect word choice. The word may not have been used or known outside of that one, or just a few, times.)

– Consult commentaries (These folks have dedicated their whole life to studying the Bible, the ancient culture, the history, etc. They’ve studied deeper, longer, and harder than you, and probably have some great insights from their research.)

Yes. This post was a “BOOM post”. It may come off sort of… um… strong. I see people all over the place butchering what the Bible says simply because they are naive. They haven’t bothered or known how to read the bible in a way that will get things at least mostly right. They start to sound goofy pretty fast. Next time you hear someone spouting off about a Bible passage, inquire if they’ve done the passage good justice by learning it intelligently in these few ways; then (as nicely as possible) challenge their mode of learning and teaching.

Bible study is a vital spiritual discipline, and like prayer, fasting, giving, and all the rest should be done through being better informed. Learning is a continual process. Keep up with it!

*Some of my information is straight from Stuart and Free’s fantastic book: How to Read the Bible for All its Worth. Many agree that it’s the book par excellence, for understanding and studying the Bible. Give it a whirl.

Did this post help you think of the Bible in a new way?
What has helped you understand what the Bible says?

What Laws did Christ Fulfill? (Or, should we follow ancient Hebrew laws?)

Thou Shalt Not (Moses Heston)

Have you ever heard someone say, “The Bible says you can’t get a tattoo.” or “God’s law says women shouldn’t dress like men,” or made some truth statement about Christian conduct based on The 10 Commandments, or one of the laws from Leviticus or Deuteronomy?

Can New Testament Christians (most of us reading this) spurn these laws, since they were written for West Semites of long ago? Or, on the other hand, which Biblical laws must apply to Christians today? I’ve noticed a bit of a pick and choose sort of thing, have you?

Paul says Christ fulfilled the law…but how does this play out practically in Christian living?

Opinions vary. Culture or our experiences can overshadow our decisions on this stuff. It doesn’t just break down into categories of legalist vs. lawless.

I’d like to address that today.

I won’t do it alone. Instead I’ll defer to a far smarter person than me. A helpful PDF document here, from my professor at ETS, Dr. David Dorsey, may inform your study of God, and improve your Christian living or outlook.

Try to muscle through the academic nature of this excerpt. Highlighted words are linked to definitions, if you need them.  And please comment or respond in some way.

David Dorsey– An excerpt from last page of article:
[JETS 34:3 (September 1991) p. 312-322]


I would suggest the following theocentric hermeneutical procedure for applying any of the OT laws, whether the law be deemed ceremonial, judicial, or moral:

1. Remind yourself that this law is not my law, that I am not legally bound by it, that it is one of the laws God issued to ancient Israel as part of his covenant with them. When I look at this law I am looking over the shoulder of the Israelite (just as I am, for example, when I consider one of God’s messages through Jeremiah to the inhabitants of Jerusalem during the final days before the city’s fall).

2. Determine the original meaning, significance and purpose of the law. What was its point? Why did God issue it? What apparently were his motives in giving it? (Allegorizing, spiritualizing and typologizing here are counterproductive, succeeding only in obscuring the original significance and purpose of the law.)

3. Determine the theological significance of the law. What does this law reveal about God and his ways? A law, as mentioned, reveals a great deal about the lawgiver. What does this law reflect about God’s mind, his personality, his qualities, attitudes, priorities, values, concerns, likes and dislikes, his teaching methodologies, the kinds of attitudes and moral and ethical standards he wants to see in those who love him? In spite of the fact that these 613 laws were issued to another people who lived at another time under very different circumstances than ours (again, like the prophetic oracles of Jeremiah), they come from the God whom we too serve, and they represent a vast reservoir of knowledge about him and his ways.

4. Determine the practical implications of the theological insights gained from this law for your own NT circumstances. To take an example from the civil laws, Exod 22:25 states: “If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest.” First, this law is not my law. It was part of Israel’s covenant with God (Christian bankers can relax—for a moment). Second, as far as the point of the law is concerned, it forbids the charging of interest when lending to a poor person, presumably to assist the person who is in a financial crisis in such a way that his recovery will be possible and the repayment will not be overly burdensome. A second purpose is undoubtedly to encourage the individual Israelite to be openhanded and generous, to be sensitive to the needs of the poor, and to be ready and willing to help needy people in practical ways even when it will not result in one’s own financial gain.

What theological insights come from this law? The Person who issued this law is obviously concerned about the physical and emotional well-being of the poor. Moreover he apparently wants his people to have a similar sensitivity toward the poor, to be willing to help the needy sacrificially.

If you are interested, read the full document here. (10 pages)

Have you thought about the Bible this way? Share something.

Leaders & Mind Control

The thought crossed my mind that some people could see me naked Saturday, if there is The Rapture. So, really that’d be judgment Day for sure. I should have lost more weight.

It saddens me that some have sold all their things because of believing Harold Camping. I sort of wish he would get beamed out of here on Saturday, so he won’t ruin more lives. And I hope he’s wearing clean underpants.

Only certain kinds of leaders hope to control the mind of their followers. The ones who thrive on gaining power or influence. Creativity and imagination cannot be undermined when we lead. Notice how God is a leader who will not control our minds. God allows that we think freely, and use our personality to cooperate with his work and grace in this world. God is all good. God is ridiculously not power hungry. Bizarre to think about, yet so true.

The best leaders use the minds, gifts, and talents of those they lead for the greater good of all involved. The desire to power is nothing but a trap that leads to disaster. But, how do power hungry leaders control our minds?

Mind Control is a funny thing. Well, an odd thing. Certain people are more susceptible, but influence over one’s thoughts and actions happens when that power is handed over. The absent-minded or the feeble minded may be foolish and permissive with what they possess. Nevertheless, in every case I can think of, the reigns of one’s mind are relinquished, not taken.

Do you have a strong will and mind?

Not so fast! In a VERY common way, many of us let others control our mind too frequnetly. I promise you, your mind has been controlled. Consider this: We may dwell on anger, frustration, or bitterness as we allow others to control our moods, and therefore our heart and mind. We give their words and actions power–because we acquiesce our control. Some influence on the outside gains access over a part of us, inside. We allow it to be so. Hijack is a great word for this! The fruit of the spirit called self-control is developed to fend off this very thing.

Can we be self-controlled in a way that gives over a bit of control to a trustworthy person for the goal of greater good (in our lives and with those around us)? Certainly. AND We Must. Wisely.

Growth will not happen if we seek complete control. It’s a freeze ray, and will cut us off from life. Hyper-control=bad. How do we strike a balance?

And now for the biggest challenge you’ll have all week. Let me control your mind. I should explain: Put yourself in a place to receive spiritual guidance. Contact me with something spiritual, emotional, mental, or situational that you are struggling with, and I will pray about it and together we will see where God is, in all of it. We’ll communicate a bit, and see where growth can happen. We will relinquish the part of our control we have let arrest our growth. Yet, we will keep our self-control in that we will be wise with what we have in body and mind. Option B: Do this with a trusted friend, and let us in on your process.

Will you take my challenge?
AND
What are your thoughts on leadership and mind control?

(Don’t miss future posts on leadership and mind control. Enter your email in the field in the left bar to be notified when something new is posted.)


 

Guest Writer: Jeffrey Roop on 5 Insights of Upside Down Leadership

Jesus as Servant (Upside Down Leadership)
Peter Upside Down, by Sherry Camhy

Jeffrey Roop

 

 

 

 

 

Thank you to Jeff Roop (not to be confused with Jeff Roop, Actor: Vampire High; born and raised in Montreal, Quebec, Canada) for weighing in on Leadership today with this article.

Servant Leadership

Servant leadership is a common theme within Vineyard churches with the emphasis on function rather than position or title. With mega-churches to simple church networks covering the spectrum of faith communities in the Vineyard, how the function works out will vary depending on the size of the church. I have reservations with churches adopting business models of leadership. The church is not a business with a CEO but the Body of Christ with Christ as the head.

The life of Jesus is the oft cited example of servant leadership. Some have raised the question though of service over leading [TheJesusVirus.org] Authority is often the issue under consideration regarding matters of leadership. Jesus puts it to rest as far as hierarchy goes: not so among you, the greatest is the servant of all. He presents the upside-down view of the Kingdom of God regarding authority.

Kingdom authority is different than the leadership offered in the business world. The world system is (often) beastly with no worries of serving others (although this is changing on some fronts). Those within the Body of Christ are called to submit to one another and to Christ. This would seem to include those in leadership.

Now with this level playing field of mutual submission, what of Hebrews 13 and other references to leadership? If we interpret these passages in light of the example of Jesus Christ, I believe authority and leadership will look different from commonly understood. Consider the following:

1. Recognize those in leadership as gifts to the church. (Eph 5) We often recognize the manifestation of certain grace gifts (charisma) in practice so why not recognize those people as gifting the church?

2. Reflect on their influence. As I’m seeing leadership, influence and persuasion are key. The words shared by them are not ultimate but should lead us to contemplate on the final Word, Jesus Christ. The ultimate authority is in Christ and any other authority is derivative of Him and reflecting His character.

3. Look to their example. In a few places the Apostle Paul encourages an ‘imitate me as I imitate Christ.’ I’m sure such imitation will not be 100%, yet we should be able to see something of Christ reflected and modeled in their life.

3. Help them and befriend them. Often in traditional churches, those in leadership face crushing loneliness and spiritual fatigue. If the opportunity presents itself, be a friend and support them as a friend, not as a leader. Allow them to be a simple brother or sister in Christ.

4. Reserve judgment. Too often when someone in leadership falls for whatever reason we tend to rush to judgment. Remember, they are frail human beings like the rest of us. They too can stumble and fall. They are not out of reach of grace. If you face this in your congregation, help to lovingly restore them in a spirit of gentleness.

5. Always look to Christ. Any leader in the church should point others to Christ, who is the True Shepherd. If the leader creates dependence on themselves rather than Christ in the church, the authority of Christ is being subverted. I’ve heard too much talk of leadership, authority and submission lead to fear and control. Those in leadership are to be a sign to others, guiding them to freedom, love and service found in Christ.

Questions

Only Jesus Christ is the head of the church, the question before leadership is this, are you willing to give up control for the sake of an authority found solely in service? When did ministry become means of authority rather than the place of service?

Thanks, Jeff!
Well, friends, let’s continue the discussion. What are your thoughts on Leadership, and servant leadership? Do you embrace the “Upside Down model” Jeff mentions?

Resource:
My alma mater Evangelical Theological Seminary has an ongoing initiative called Center for Leadership Impact with events and training for leaders in the community and business world. You may find it helpful.