Culture and Context (Sneak Peek of Rte 66 Class 3)

(2 slides from tomorrow’s class)
Asking for your input on the topic.

When must Culture (we) Adjust?

When culture does not mirror:

• God’s nature

• His actions of grace

Scripture provides the signposts
on our journey
within culture.

 

Two-fold Challenge:

  • Self-reflection /criticism
  • Notice hidden “influencers”
  • Have a Contextually aware gospel proclamation

What are your ideas for redeeming culture without ruining the flavor?

Tomorrow’s post: “Why did Jesus Ride a Baby Donkey?”

The Bible, the Church, and Culture: Guest Post, Ed Cyzewski

I asked my friend, Ed Cyzewski, to guest post this week. I knew the topic on church and culture, in his  book Coffeehouse Theology: Reflecting on God in Everyday Life would make an excellent companion post for the class I’m currently teaching. I urge you to get a copy, by clicking the title above; or read a chapter here. This Sunday, we’ll cover how the influences of culture effect how we enact the Gospel message and walk with God. How do we best navigate this ground?

Let’s hear from Ed.


When We’re Blindsided by the Bible
-Ed Cyzewski

Saying that the church exists in a culture is the kind of obvious statement on par with saying we breath oxygen. But actually knowing what to do about the influence of culture on the Bible and how we interpret it isn’t always as obvious as taking a deep breath.

Growing up in a wonderful Baptist church in the Philly suburbs, one of the most important sermons I ever heard explained the importance of being poor in spirit based on the Gospel of Matthew’s account of the Sermon on the Mount. The Holy Spirit spoke to me about pride festering in my life. I often return to that sermon for guidance.

However, years later I read some books by theologians from South America who had experienced severe poverty and injustice. One particular theologian wrote about the Sermon on the Mount from Luke’s Gospel which says that the poor are blessed. In other words, the poor are blessed just because they are poor.

This was quite jarring for me to read. How had I missed something that jumped off the pages for Christians in Latin America?

I soon realized that I was encountering a cultural perspective on the Bible that was illuminating an angle that I’d neglected. In fact, I was poorly positioned to spot it.

While enjoying the affluence of America, pride can become a significant problem. It’s no mistake that a sermon on being poor in spirit connected. However, I was not prepared to read about God’s concern for the poor.

The more I interacted with theologians from South America, the more I noticed that one of God’s most important concerns throughout the Old Testament is justice and equity for the poor.

Here’s the thing: my reading of Matthew was not wrong. However, it was limited. By interacting from another perspective, I could see more in the Bible than I could have ever found on my own. This is because we read the Bible in a cultural context that can be both friend and foe.

We learn about God and follow Jesus in a cultural context. Certain ideas and metaphors will make more sense to us than others. We approach God from a particular perspective that is shaped by our time in history, our nation’s values, our experiences, our language, and the thousand other things that go into American culture in the 21st century.

Some folks write about our cultural context as something that is dangerous. As if we need to fight it. If our society says that truth is hard to find, we need to fight that by saying that it’s easy to find. Why, it’s right in the Bible of course!

Others say that our culture is right. We should listen to it. Truth is hard to find, and we’d better not get too attached to anything we read, and nurture our doubts about God and the Bible.

Here’s the thing, a cultural setting shaped the writers of the Bible. They used the cultural tools of their times when they added clarity, such as calling Jesus “The Word” or “logos” in Greek. However, when it came time to confront the Greek pantheon, they declared that there is one God who made heaven and earth, and God proved it by raising Jesus from the dead—resurrection being culturally off the map for Greeks.

The tension of Christianity is one of being in a culture with values, conventions, and experiences that may either make us either more receptive, or combative to the ideas in the Bible. Saying that culture is all good or all bad overlooks important elements in both directions.

We need to remain culturally aware so that we know there is more to God than we could ever find on our own. Our perspective has its limits. We can learn a good deal more about God by interacting with Christians from other denominations, Christians in other nations, and within our traditions. By learning to interact with culture, we won’t be blind to its influence and submit to its every whim.

To read more from Ed, click here.

Frameworks, and the study of God

Ever wanted to have the basics of Christianity right in front of you? Try this:

Theology is simply “the study of God” or discourse involving the Supreme Being. Theology can be very academic, but the truth is everyone undertakes theology, even the atheist. In the case of the atheist, God is still considered, because in the simplest of ways he is described in the effort to not believe in him.

We all have a framework of theology that supports the life we live out. Sometimes overlooking the creation and development will lead to hefty inconsistencies when the theological framework is “fleshed out”. False ideas about who God is and what he is doing make this so.

As we consider God, and undertake knowing him, and knowing about him, we may do well to think of this effort as the creation of an armature. A sculptor fashions a wire armature, before the clay or other material is added on. The framework holds fast and supports the malleable materials needed to literally flash out the rest.

When we allow God to be the sculptor, we can get a bit more out of the way, so he can fashion us in his image. Notice the process of this artist below and the 3 steps depicted to create something true to life.

1st step: Build wire frame (armature)
Step 2: add materials to frame.
Finished piece

What has helped you in setting foundation of your theological framework?

Lay Your Burden Down.

"self-portrait"

Does this look like a helpless ass, to you? To be honest, it looks like me.

Today, I had an insightful time of devotional reading and prayer. I was convicted to lay my burdens down. I hadn’t properly realized how heavy my load of worries has been.

After I gave them to God to carry, I noticed how exhausting it has been to leverage them. My epiphany: I can be inadvertently as stubborn and pathetic as an overburdened ass, to the point where my load masters me.

Maybe you need to find some relief too.

There are about 20 days until Easter (Resurrection Sunday). The time is ripe to take a potent inventory of your worries, sins, and burdens. You are tired. You are more tired than you know. Don’t be stubborn, like me. Relent and give up your load.

Be encouraged–right now as you read this–to really take a two or three minutes to be aware of the weight and hardship of your current load.

For a minute, picture all of that as a huge backpack or bundle (see photo below for visual inspiration). Ask yourself: What are my burdens? Ask: Why am I carrying them so long?

Do you want relief?

female porter sherpa, mountain climbing

Accept God’s relief.

Now, put down your load. Put it all the way down. Try to stay with that visual image, and pray about it. What would you like to tell God?
What have you sensed in this short time of thinking about it?
And, what, if anything, is God prompting you to do?

Will you follow your savior up the mountain, and give up your load?

God’s strength and forgiveness is critical for us to recognize and accept. It is our saving grace. What a cathartic gift it is to lay our burdens down. Remember the joy of your salvation today.

Today’s verse for prayer reflection:
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest. -Jesus, the Christ

 

Feel free to share your thoughts, insights, reflections, random comments, or silly observations. We’re in this together. May your day be blessed.

 

Praying for Children-UPDATE

Jesus blesses the children

Today a recommendation:

Here is a distinctively Evangelical slant at praying the Scriptures for our children by Thom Turner, using an Eastern Orthodox lens. It is an interesting place to begin exploring this topic, and enact practices like these for our offspring, (or the children in our lives). In this way, we learn how Christians have prayed blessings for children over the centuries, and God is honored by our petitions and praises.

UPDATE new post from Thom:

A Prayer for Our Children: Song One

Posted: 31 Mar 2011 12:09 PM PDT

This is the first prayer of “A Prayer for Our Children.” This prayer should be read slowly and meditatively, pausing on each phrase and line break. A brief silence should be held between the call and response.

Call

Almighty God, you nurture all Christians.
We are your servants whom you have delivered from evil,
and we sing to you with grateful thanks.
With your mighty arm you deliver my children from all dangers,
and with joyful tears we cry out to you:

Raise my children (insert name of child) to be worthy of your kingdom.
May they be shaped into heirs of your eternal blessings.

Response

Just as the Archangel Gabriel was sent to Mary and Joseph to protect Christ from harm,
I pray that the hosts of heaven come into our midst.

I pray especially for God to intercede in our lives. Be my help, so that I:

Raise my children to be earthly angels.
Raise my children to be heaven-minded.
Raise my children to be your kingdom servants.
Raise my children to pray: “Rejoice!”
Raise my children (insert names), to be made worthy of the Kingdom and make them heirs of eternal blessing.

Amen