Tag: Jesus

The Triumphal Entry, or Jesus Takes a Baby Donkey Ride

Palm Sunday art

 

What of this Jesus, and his famous donkey ride?

It seems a bit strange, no?

What is called The Triumphal Entry is celebrated each year, on Palm Sunday, a week before the celebration of the Resurrection of Jesus Christ (most often called Easter, which a a variation of the name of a pagan god, but I digress.)

It’ll take you 45 seconds to read the short donkey ride story here: Matthew 21:1-9.

The crowds heading to Jerusalem for Passover feasting were caught up in the pandemonium of this celebrity sensation–a peasant healer from the boondocks, who had just raised a dead man, four days after he died (his friend Lazarus in the town of Bethany).

Hopes were high that this miracle-worker could liberate the Jews from their Roman oppressors. Some 250,000 lambs would be roasted, likely feeding more than 2 and a half million people during this festival. So, the throng was indeed enormous.

In virtual mob hysteria, hopeful Jews stripped nearby palm trees of their fronds, and threw their coats on the road to pave this unorganized and roisterous parade. A hundred years prior, war hero Simon Maccabaeus was welcomed in the same manner after his conquest over Syria. Now Jews  again shouted “Hosanna”, which means “save we pray”. They yelled out the call from Psalm 118:26–a song of deliverance, conquest, and rescue.

Several times previously, Jesus had escaped the momentum of enthralled crowds who hoped to make him their rebel king by sheer force of mob will. Desperation was in the air. They longed for rescue, but Jesus was not that kind of King. He rebuffed all attempts at typical authority, political prestige, religious posturing, or military command.  As he put it to Roman authorities, “My kingdom is not of this world.” He came mildly, to be a selected as our king of hearts, and to have victory over our sin and brokenness–reconciling us again to our Creator, a holy and good God.

Fulfilling a prophecy from Zechariah, hundreds of years earlier (Zechariah (9:9)), Jesus rode a plodding little colt of a donkey into the city. The colt was encouraged to continue by keeping its mother in the lead.

For Jews, the donkey was considered a conveyance for the noble classes, and ridden by Jewish priests or nobility. It was also a helpful metaphor to display the Prince of Peace–the true Savior. It drew a sharp contrast against the mood of the raucous Zealots.

This type of entry marked a vast difference from the Roman commanders who would ride in celebratory victory pageants atop their mighty war horses. Wagons full of pillaged gold and silver rode along with the procession through grand Roman archways. Musicians and carriers of fragrant incense would accompany the cavalcade. Captives and conquered enemy honchos were chained and paraded –all for vanity’s sake.

Many Jews hoped for the dream-Messiah of the military persuasion. That was the glory they wishes for.

Jesus was misunderstood in his entry. The mob would show its intrinsic fickleness when, just days later, in bitter disappointment, they would turn on their would-be Messiah, screaming “Crucify him! We have no king but Caesar!” to the local Roman governor, Pilate.

I have a spiritual challenge to give you this weekend. It is to respond in word and deed to this surprising action of God, in human form.

In Christian circles, this season is sometimes called, Holy Week. It has nothing to do with the week itself, but rather it refers to setting aside time to recount the stories and consider this Prince of Peace: his nature; his life and ministry to the needy, poor, and sick; his unjust execution; and the power of his Resurrection to life, witnessed by over 500 people.

Once confronted with this story that changed the world, each must ask, “Who is this Jesus?” and “How must I respond?” Are we willing to give our heart to this lowly yet almighty King, the Prince of Peace?

How will the life, death, and resurrection of Jesus, the Messiah change who you become? It is your saving grace.

Please share your thoughts, or Palm Sunday & Eastertide reflections.

The Bible, the Church, and Culture: Guest Post, Ed Cyzewski

I asked my friend, Ed Cyzewski, to guest post this week. I knew the topic on church and culture, in his  book Coffeehouse Theology: Reflecting on God in Everyday Life would make an excellent companion post for the class I’m currently teaching. I urge you to get a copy, by clicking the title above; or read a chapter here. This Sunday, we’ll cover how the influences of culture effect how we enact the Gospel message and walk with God. How do we best navigate this ground?

Let’s hear from Ed.


When We’re Blindsided by the Bible
-Ed Cyzewski

Saying that the church exists in a culture is the kind of obvious statement on par with saying we breath oxygen. But actually knowing what to do about the influence of culture on the Bible and how we interpret it isn’t always as obvious as taking a deep breath.

Growing up in a wonderful Baptist church in the Philly suburbs, one of the most important sermons I ever heard explained the importance of being poor in spirit based on the Gospel of Matthew’s account of the Sermon on the Mount. The Holy Spirit spoke to me about pride festering in my life. I often return to that sermon for guidance.

However, years later I read some books by theologians from South America who had experienced severe poverty and injustice. One particular theologian wrote about the Sermon on the Mount from Luke’s Gospel which says that the poor are blessed. In other words, the poor are blessed just because they are poor.

This was quite jarring for me to read. How had I missed something that jumped off the pages for Christians in Latin America?

I soon realized that I was encountering a cultural perspective on the Bible that was illuminating an angle that I’d neglected. In fact, I was poorly positioned to spot it.

While enjoying the affluence of America, pride can become a significant problem. It’s no mistake that a sermon on being poor in spirit connected. However, I was not prepared to read about God’s concern for the poor.

The more I interacted with theologians from South America, the more I noticed that one of God’s most important concerns throughout the Old Testament is justice and equity for the poor.

Here’s the thing: my reading of Matthew was not wrong. However, it was limited. By interacting from another perspective, I could see more in the Bible than I could have ever found on my own. This is because we read the Bible in a cultural context that can be both friend and foe.

We learn about God and follow Jesus in a cultural context. Certain ideas and metaphors will make more sense to us than others. We approach God from a particular perspective that is shaped by our time in history, our nation’s values, our experiences, our language, and the thousand other things that go into American culture in the 21st century.

Some folks write about our cultural context as something that is dangerous. As if we need to fight it. If our society says that truth is hard to find, we need to fight that by saying that it’s easy to find. Why, it’s right in the Bible of course!

Others say that our culture is right. We should listen to it. Truth is hard to find, and we’d better not get too attached to anything we read, and nurture our doubts about God and the Bible.

Here’s the thing, a cultural setting shaped the writers of the Bible. They used the cultural tools of their times when they added clarity, such as calling Jesus “The Word” or “logos” in Greek. However, when it came time to confront the Greek pantheon, they declared that there is one God who made heaven and earth, and God proved it by raising Jesus from the dead—resurrection being culturally off the map for Greeks.

The tension of Christianity is one of being in a culture with values, conventions, and experiences that may either make us either more receptive, or combative to the ideas in the Bible. Saying that culture is all good or all bad overlooks important elements in both directions.

We need to remain culturally aware so that we know there is more to God than we could ever find on our own. Our perspective has its limits. We can learn a good deal more about God by interacting with Christians from other denominations, Christians in other nations, and within our traditions. By learning to interact with culture, we won’t be blind to its influence and submit to its every whim.

To read more from Ed, click here.

Lady Gaga and Fundies (video and commentary)

I TRIED to clip down this gagavision 41 video to focus on a perfect example of how not to create encounters with pop stars. But I couldn’t. (I’m not the techie I hoped I could be.)

There are parts that could offend some of you, my readers. If Lady Gaga offends you, you are certainly not alone and I respect your perspective. In that case, I urge you to not watch this video–at all. The parts I refer to happen at minute 2:20 – 4:00, and are suitable for audiences over age 10. My advice is to skip the other parts, primarily because they do not refer to this post.

The scoop: It appears a Christian Fundementalist gave Lady Gaga a card/tract that said, “Get Out of Hell Free.”

In a far friendlier tone than I can image approaching hostile protesters, she said, “Hi, I’m Lady Gaga.” and they said, “What do I care?”

What I find so interesting is that she bothered to talk to them, and tell them she did believed in God, and that she had Christian influences in her formative years. It was like she was trying to find common ground. A novel concept for approaching those you disagree with, huh?

They were more concerned with showing their opposition, and contempt for her. From her comments, it seems to me, that their actions, got to her, at least for a little bit. They bothered her. She said that she didn’t want her fans to have to see that, but it seemed to bother her on a personal level, as well. (But, sadly, NOT in a way that would likely bring her to a closer fellowship with followers of Jesus.) I would really like to hope that Gaga would not lump these loonies with authentic followers of Jesus. I hope it wouldn’t sour her on the whole bit.

Maybe these people just couldn’t find a Koran to burn that night, or something.

At best, the whole encounter would be confusing, or hurtful to her, or anyone. Hurtful? To a super star, really? Yeah, that’s my guess. Because, I think she’s mostly a regular 25 year old young woman. Like almost all of us, she wants to be liked and not be disparaged and maligned.

It’s easy to hear the condescending tone from the protester speaking, and his smug uses of the word “darling”. In snide fashion he tells her that the book “with the black cover, and the gold pages, and the ribbon down the middle” will show her she has “pervert ways”. It seems he’s piecing it all together for her, in case she’s not aware of the visual image of a Bible. Really, a sweetheart…um. NOT!

Ya know, these are not endearing traits of Christians. They are shameful ways to act. (I should put that word Christians in quotes, because I think they had their own agenda, and their “Good News” …sucked.)

Perhaps Get out of Hell Free signs, tracts, and cards, helped these protesters turn from sin and come to God. But, in most cases, relationships (read: legit friendships) are far more helpful. Their demonstration and literature was probably are more of a confusing message.

So, now we know how to not show God’s love and redeeming grace, right?

IT BEGS THE QUESTION:
What if there had been loving dialogue? What if the people who think they are doing God’s work, acted like Jesus, and started interacting with Stefani Germanotta on common ground, instead of peacocking self-righteousness on what they deem to be enemy lines.

Maybe you’re a Gaga monster, paws up, and everything. Or maybe you don’t care for Lady Gaga’s music or showmanship techniques, but will you share your take on Christianity / evangelism, and music stars?

Speaking Announcement

Can’t make it? Invite me to your place. (click “Who’s Lisa” Tab)

Backwash in the Living Water

Let’s see…Get water from a fresh mountain spring (living water), or take a slip from someone else’s canteen from that spring? Okay, and imagine they just ate broccoli.

I think one of the worst things we can do, spiritually speaking, is try to get someone to drink from our spiritual canteen. We contaminate the message. That’s right, backwash. I’ve been guilty of this, and maybe you have been too.

We try to be convincing in our position, hoping the other person sees it our way, which just has to be the right way, because we just somehow “get it”. Then, we get surprised sometimes that they don’t like the message, or the messenger.

What’s the answer? What works?

Helping someone find the spring itself. Letting them feel the invigorating water for themselves, splash some of it over their fatigued body, and drink deeply from the Source. Not everyone will follow us there, but we can still tell them about what they can experience for themselves. We can think of ourselves as guides, not debaters. We can’t expect that anybody wants the stuff we kept in storage.

The same is true for us, and we can’t forget it! If we don’t fill up our spiritual canteen for ourselves, often, we’ll putrefy our pathetic container. We can’t settle, and get used to our stale, overstored water. Seriously. We’ll make ourselves sick.

While we make our way to the Spring, to engage in regular, honest intimacy with God, we can bring some weary travelers along with us. Nothing else will do.

Nothing quenches like water…from the source.

When was the last time you spiritually “drank from the Source”? AND What do you do to make sure the Living water doesn’t get stale in your spiritual canteen? I’d like to hear your ideas. Thanks for reading this today. Live Blessed.

-Lisa