(Yes, if you smell something weird, it’s because there is a nearly sardonic mood here today. I snapped this photo myself last night.)
Imagine this Potential Backstory:
Are you ready for a spiritual reawakening? A kind of rebirth? A cleansing in your spirit?
NOT SO FAST. WE’LL HAVE OUR EYE ON YOU. So-WATCH your back, Slacker!
Maybe you’re thinking… “Lots of family members will arrive for a big dinner at 1:00 pm. Will there be time to do it all?”
A common tactic among Christians who seek God’s guidance and direction is to follow the example of biblical hero, Gideon. (see Judges 6:1-8:32) Many people searching for God’s will, lay out a “proverbial fleece,” and ask that God show them which way to go. They hope for a sign, or at least a strong feeling.
Let’s think about Gideon for a moment. When God called Gideon to lead his people in victory over their oppressors, the man was hiding out in the bottom of a winepress threshing wheat. Remember, to thresh wheat, one needs the wind, and open air, so the chaff can blow away, and leave the kernels behind. (One doesn’t get much of that, in a pit of a winepress.) This man was scared silly. One can’t expect to feel even much of a breeze in a hole! God calls him “mighty warrior” too. HA! What a sense of humor! He was either being totally sarcastic, or meant Gideon could be this with God’s divine intervention–in the future. (or maybe both, I wasn’t there to hear the Angel of God’s actual tonal inflection) ;)
Then, Gideon starts mouthing off, acting all bitter, and asks that the Angel of God to actually prove he is really God. To my knowledge, no one else in the Bible is this brash. Graciously, God permits this, instead of just smiting his sorry butt, he obliges him, and burns up a meal, right in front of Gideon. This, of course, scares the snot out of Gideon, and he believes, sort of. He’s still a big-time coward. God instructs him to take down his family’s idols that they all worship. God’s not a big fan of idols. DUH. God was already putting up with a lot of bologna. This garbage removal is an obvious “first things first” order of business.
Everyone in Israel knows you should not worship idols, EVER (they all are aware of those 10 Commandments, and laws of Moses stuff.) Gideon is totally justified to rip them down immediately; so he marches over and does it, no problem. NOPE. Not at all. Gideon goes the cowardly route, and tears down the family idols, by sneaking out to do it in the middle of the night, with a few buddies.
After gathering troops, still, Gideon struggles to feel right or the least bit courageous about God’s calling, or God’s Almightiness. This unlikely victor asks for, not just one miracle, but 2, yes two, miracles, before he follows God’s direction. Very presumptuous, indeed, not to mention faithless.
Here’s the kicker sometimes left out in this hero’s story. After a mighty, and completely miraculous victory, over a powerful and oppressive enemy, the Midianites (with a tiny fighting force of just 300), Gideon constructs a sacred golden object in his town that is soon worshiped by him, his family, and the whole community. WTHuh? I think Gideon and his ways boarder on ridiculous. He’s quite ordinary, in fact. Just like you or me?
While some use the fleece part of the story as a prescriptive idea for determining God’s will–a genuine way to find God’s guidance and will–I believe the Bible includes it as a failure of faith on Gideon’s part, one of several. Really the entire story is part of a greater witness to an idolatrous and unfaithful era in the times of the Judges. It’s really not a picture of Gideon as a good follower, at all, but instead a picture of God, and his forbearance with a very weak individual, a supremely unlikely leader, and a faithless people he has called his own, and wants to save. God continues to use misfits, and losers in his is amazing Story, but we don’t have to emulate these folks in their weaknesses.
In reality, Gideon was like a lot of godless inhabitants of the region; he was a superstitious sort. This was an unfaithful and tumultuous time in Israel’s past as they co-opted with many ungodly practices. Are behaviors of Gideon’s type really the best for us, or the most advisable? I say, “No.”
So if not, what should we do? I’d love for you to weigh in here on this! But, I’ll put in a few ideas.
First, we shouldn’t think of spirituality/the Divine as magic. “If I do this, I’ll know I should do this thing here, if this such thing happens.” Totally hoodoo. That is trying to get God to jump through hoops, so we feel more comfortable. Yes, sometimes God works with this shortcoming in us, but we should also understand that God will purposefully let us flounder sometimes.
Which way to go, or what to decide, might be part of our growth process. Also, Biblical narratives show that God will purposefully allow us to encounter temptation, or the opportunity to make an unwise choice.
Loyalty, and a close walk with him is one of the best guards against going hoodoo with God. (I call this close walk, Practicing the Presence of God. So did Brother Lawrence.) If we are being loyal/obedient, and we thoroughly love God with all we are, it is much easier to choose what God wants for us. And I really think it’s not always just one specific thing we have to pick that is his “will” for us. Sometimes, it’s the situation of good, better, and best. God doesn’t bite his nails wondering if we’ll pick the right thing, and then viola– “be in his will.” He redeems situations, even the foolishness we get ourselves into. It’s that much better if we pick wisely, and make him the center and glory of our decision making.
Yes, sometimes God will open and close doors, and almost seem to force our hand. If we love and trust him, we’ll be okay with that, knowing that he will do that sort of thing for our best benefit and interest, (though it may be hard to see what that is at the time.) To test God, by fleecing him, is to deny ourselves the opportunity for a close intimacy with God. He is a relational Being. He gives us opportunities to walk with him by faith, and not just by sight.
I would love to hear your responses to this post.
Leave a comment, if you will.
I am taking Christian Ethics with Dr. Miller at ETS.
Our first assignment due this coming Monday was detailed thus: “Write a brief essay explaining his/her understanding of the relationship between the study of Ethics and ministry. ”
I’ll include an excerpt of my paper, and how I kept my ethics class abreast of what has come to be known around here as “Nipple-gate”:
The entire episode (now termed “Nipplegate,” by some) reflects the ethical dilemma of my vocation. I have a role to play as a writer with a Christian worldview, and I am attempting to minister to Christians and non-Christians. Not everyone will be happy all of the time with what is authored and portrayed at my blog. This is an obvious impossibility. Predilections, doctrines, and convictions vary a great deal within my viewing audience. However, I have an undeniable ethical responsibility to my readership to well-reflect the standards of the God I love and serve. The questions become–what is truly suitable to allow at my site; and where and how must I draw the line that distinguishes personal preferences from God’s standards?
Thus far, I have come to a resolution to make all reasonable efforts to conduct the affairs of my site in excellence, with the hopes that in so doing, it will not make others stumble. (This has always been my philosophy, but in this case, it was botched as I let an aspect of the site remain out of exceptionally close oversight.) My overall method is not foolproof for avoiding every glitch, but it is a deliberate vision for my work.
A bit of perspective is in order too. Not just for the way I think about my work, and the way I offer it up to readers, but for promoting the worldview I believe–in, and of, itself. Yes, each decision we make counts in the big picture, but how much better to see the big picture first, and then zoom in from a bigger view, down, into ordinary life. God, perfect and holy, is our guiding Light. God’s laws and rules do not just give us a guide; they mirror the character of God himself. His perfection is the standard and starting point for our choices. Seen this way, we are better able to make wise and ethical decisions.
That being said, it is the overarching decisions that carry the most import. So when Jesus sums up all the law and the prophets into the Great Commandment2, this is not an annulment of the law, but an encompassing of it. Sometimes in and among the nitpicking decisions and details of our conduct choices– even during our attempts to be righteous–we miss the Great Command altogether. God is marginalized by the rules themselves, and neighbors are trampled more than anything. It seems if the Spirit of the command is upheld, much of the rest can sorted out more easily.
When we attempt to deal in microcosms of various everyday ethical situations, we must not miss the point of the greater good, as God defines it. God defines it in the essence of who he truly is. His nature and character are the basis for our decisions that we must work out in practical and contextual ways. As we bump up against perfection, with our solutions, we come up as less-than-perfect. We inevitably do not meet the standard. Thus, we prove our need for God’s grace and forgiveness, and the grace and forgiveness of those around us. It is failed ethics balanced by applied grace that sustains, and saves us from the ethical ideals we can never attain, but must continually aim for, as they are reflections of Reality itself.
It will be my approach to apply the Great Commandment as the ethical plan in my ministry. As a foundation for my will, thoughts, motives, and deeds, my hope is to strive to keep these things fully loyal to God, the author and finisher of my faith; and to keep his human creation honored. This loyalty will mean laying aside self, and selfish ambition, but not just for the greater good. In reality, I will be attempting to set my life toward the world as is truly is, with God as the source of good, and goodness. This way will also be a light, enacted with those to whom I minister, as it reveals my core beliefs, Christian worldview, and the truth of God as revealed in Scripture.
I’d love to hear your reflections on the topic of ethics in ministry, or any related topic I’ve discussed here. Thank you for reading.
-Lisa
Sometimes it’s painfully obvious what a person loves. Take this guy. McDonalds is really important to him. I can’t stress this enough, and by the looks of it, neither can he. The golden arches are embedded on him–for LIFE. How’s that for a Mac Attack? How…er..um..sweet, I guess.
One of the most earth-shattering things I’ve come to comprehend spiritually is that God desires loyalty, and not perfection. For a performance-oriented person like me, this comes as a great relief. I only wish I had known this in my teens and 20s. Now, loyalty doesn’t mean you have to be devoted enough to get a fancy yellow tattoo with clouds and stars on it, but it does mean you’ve decided to hang in close, through thick and thin, for life. Loyalty is actually simple to understand, but it’s rare to find. It is really what we all hope for in true companionship from a spouse or best friend.
What would you have tattooed on you, if anything? (hypothetically)
If you have one, submit your real tattoo photo, or a great idea for one, and maybe I’ll send a nifty goodie your way.
Thanks for stopping by!
Dear Christians,
When was the last time you made a stupid mistake, or took a wrong turn?
Did anyone ask if you were lost?
If someone asks, “Are you lost?” It can feel like a pointed remark. It emphasizes what is wrong, not what could be right. Most don’t enjoy feeling lost, being called lost, or being accused of being disoriented, and confused. Do you?
It’s often best to take the references to “being lost” in Biblical stories in their typical context of searching and finding something dear and misplaced. (Think: 1 lost sheep of the 100, the lost and valuable coin, etc.) What is lost is not something denigrated, but something worthy/lovable and missing from home. It is not speaking of a foreign thing, or scrappy thing.
Often Christians talk of “The Lost” (the sinner) though not in the context of finding them, but of fixing them. It doesn’t only strike me as rather rude, but it strikes most people this way. Since it’s typical “church speak,” most Christians are totally immune to its unloving sound.
The fact is we all feel a bit lost sometimes. We all feel lonely or afraid at points. It is when we can awaken to the Reality of God’s consistent love and power, and especially when we experience it from others, that we may see huge transformations for the better. Even then, we will still have our ups and downs, but the chance to have joy (sturdy happiness) and then, when a fuller, more abundant life is accessible. This is truly a gift of grace, (not merit).
As children of God, God’s love can show through us, like the father in the story of the Prodigal son, who exclaimed when his son came home, “He was lost, but is now found!” Did he want to fix him? Did he want to teach him a lesson? Hit him? Did he want to get him tested for HIV, ground him, give him a tongue lashing, or tell him what was right and wrong? Um. nope. The son knew already. Most missing people know right and wrong all too well, also. Many think they won’t be welcomed “home,” or think of the community of Christians as “home.” So, they can think, why should they bother trying? Ironical, isn’t it? Hospitality and hospital come from the same root word, and this manner of comfort just must be there to truly show God’s love.
What is a “missing one”? This one is not a person who is less than. It it not one to whom another human should “straighten out,” and save to the narrow path. People aren’t that powerful, and shouldn’t think they are. It’s just tacky. Most of it involves, standing true, and getting out of the way so grace can work its amazing-ness. God doesn’t need us to hold his hand. He asks us for our loyalty, but not just in our love to him-it is in our love to others from the perspective in which he sees them also.
How do you see it?
photo credit Creative Commons Andy Piper
