Tag: practices

1st Day of Lent: Ash What-day?

“Oh…Sure, rub it in…”

Did Jesus get ashed on Ash Wednesday? Um. Nope. Duh…

This day in the Christian calendar has marked the beginning of the season of Lent for way over a thousand years. But, yes, it can be “observed” even if we don’t show the signs of charcoal. But, why bother? It’s pagan, right? It’s not in the Bible, right? It’s just kooky works-righteousness thing, right?

Well, here’s the thing. Let’s think about this. If something is not in the Bible does that mean it’s rendered useless and meaningless from Christian devotional practices? I doubt it. From the beginning God used known culture practices to help his people remember things in a physical/visible way that were connected with the the invisible Reality of him. Have you heard of circumcision? Of (Israelite) cleansing before temple participation? How about Baptism? Well, then you see what I mean.

Do you ever celebrate Christmas or Easter? Then, you’ve enacted what I mean.

Pagan Egypt (used for God’s purposes)
Nationally, Egyptian cultic practices were incorporated with the Israelite’s life of worship of the One True God. The Egyptian priestly practices, in particular, were employed. (Israel was a KINGDOM of priests. Quite an upgrade from slave status, right?)

God wasn’t threatened by the use of Egyptian priestly rites and rituals, the Israelites were familiar with, to help them remember and worship the Living God. On the contrary, God encouraged it. God commanded it. Similar sorts of things can help us today as well.

Still, we mustn’t ever forget–It’s not about the intricacies of the ritual itself, it’s about the condition of one’s heart. We can avoid false religion when we ask ourselves, “Does this practice draw me into relationship with the Living God?” If it does, keep it. If not, scrap it. You might want to read that again. It could be life-changing.

Just for you. A LENTEN SPIRITUAL EXERCISE:
Challenge yourself, by asking God to reveal himself to you, to minister to you, and to awaken you in a new way in the days leading to Easter. What might God want you to look at more closely? What might God wish to make more like him in your life?

This could be very personal, and private, but I encourage you to share what findings you’d like to. It will help all of us journey together through this time of Lent, toward the great joy we celebrate on Resurrection Sunday! (a.k.a. Easter)

Thank you for coming here today! Blessing this holiday season.
-Lisa

Dark Night of the Soul- Part 1

Q: Where did the term “dark night of the soul” come from?

R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.

Q: “Dark” seems awfully negative, is it?

R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.

Q: Is the “dark night of the soul” the same as depression?

R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.

Q: Are there different kinds of “dark nights” of the soul?

R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)

Q: What is a good way to recognize a “dark night”.

R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)

Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.

Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.

Now, Read PART II