When God says “Psst.” -The follow up

Before I follow up (click here for part I), I want to say that I’ve learned that talking too much about a splendid spiritual experience is problematic:

1. There’s really no way language can encompass something mystical (an experience with the divine). It just won’t translate.

2. Sometimes the more you sort it out the more the sweet memory lifts in a puff and vaporizes. I just hate doing that to it. It’s like squeezing a kitten until you hear a pop. Bad idea.

(And the details work more like forensics too, like writing a research paper on your first kiss. By paragraph three you just regret starting to tackle the project at all. Not that I tried to do that, because that would be weird.)

I don’t pray the whole time when I go away for a prayer retreat. I have a Brother Lawrence life of faith, mostly. Integrated. That means Life is Prayer. Prayer is lived. Each breath is an exchange of that gift of life up into the atmosphere. That hope and petition… and God is everywhere, receiving it with a smile.

Sometimes when I tell people I go for a whole day to pray, I get weird looks. They think it must be work or simply beyond boring. Or worst of all…that it’s super spiritual and religious. It’s not whatsoever. It’s carnival of inner joy. I wish it for everyone.

A typical day away
So when I’m there, I turn off my phone, I walk the halls or the grounds, enjoy the paintings, sculptures, the plants, gardens, wildlife and scenery. I pray, worship, and intercede for others in the onsite chapel or in the little alcoves, prayer rooms, the library, or benches outdoors. When I get stiff I stretch and walk a bit more. I journal, write prayers, take notes and a few photos, and I read scripture or devotional books… just short bits. They have an art room, so sometimes I draw or paint. I enjoy snacks I brought and a good hearty lunch on the grounds. I make sure that nothing is done out of obligation or becomes drudgery. Sometimes I just sit there and be. Many times. I allow myself to truly relax and be myself. How life-giving it is. My heart fills up. It is truly sacred space. Somehow more fully the permission is given, the place is consecrated for pilgrims to come alive and enjoy it all, and feel loved ever deeply by our good Maker. Do you like picnics? It’s like that.

Sometimes I feel the shine of God and sometimes it seems God is thinking and being quiet next to me. We’re friends and friends can do that.

So, instead of going into everything I enjoyed and relished in the details, I’ll share a few field notes and let the rest be hidden to ponder in my heart.

• The Sacred will hush you and bring you home.

• As jars of clay filled with treasure (God within) we need rest and reconnection to be cleaned out and readied for God’s use in holy work.

• Life is short, bitter-sweet, and suffused with exquisite joy and ravaging sorrow–all that makes us more human but it takes divine healing through it to become whole. We are simply too fragile to do “being human” apart. Beside God, we need people who love God. People have God inside, and that helps.

• The birds aren’t frantic as I assumed for too long; they are alive with work. Excited to be themselves.

• Deep calls to Deep. In God’s whispers the deepest parts of ourselves are stirred yet we often mistake it for other things.

# # #

When was the last time you got away?

 If you’d like to go and you live near Reading/Lebanon, Pa, let me know. I’m always happy to go with a companion. I travel there with a friend or two, then we go off, each own our way to enjoy God or pray and then meet back up for lunch and sometimes discuss it a bit.

I also offer a guided experience there, and more info for that is here if you are interested.

Spiritual Formation vs. Discipleship (homage to Dallas Willard)

dallasChristianity just lost a wonderful teacher. Today, Dallas Willard has died of cancer at the age of 77.

As a person who has spent countless hours learning about spiritual formation and endeavoring to be formed well, I am saddened that we’ve lost such an insightful man. A number of his books were part of my required texts and his keen wisdom helped to shape me.

In homage to him today, I will refer you to this article that is very helpful for understanding the difference between discipleship and spiritual formation and why the formation of our characters into Christ-likeness gets sidelined in churches and Christian institutions. It’s quite good.

Remember to say a prayer today for all those who grieve his loss.

article excerpt:

Interview:

What do you mean when you use the phrase spiritual formation?

Willard: In our country, on the theological right, discipleship came to mean training people to win souls. And on the left, it came to mean social action—protesting, serving soup lines, doing social deeds. Both of them left out character formation.

Isn’t character formation very much a part of many Christian schools and institutions?

Willard: What sometimes goes on in all sorts of Christian institutions is not formation of people in the character of Christ; it’s teaching of outward conformity. You don’t get in trouble for not having the character of Christ, but you do if you don’t obey the laws.

Read the rest here.

This is the video collection of the last conference Dallas Willard did in February on Knowing Christ, and the Dallas Willard Institute at Westmont College. (It’s excellent) 

To visit the Dallas Willard Center at Westmont click here.

Here are just a few of my favorites:

SOON! Renew, Refine! (and spot a Secret Promo Code)

29 DAYS!

That’s all the time that’s left until a retreat I’m really excited to be a part of!

The Renew and Refine Retreat for Writers is a very special weekend that mixes fellowship, community, expert writing insights, and an enriching spiritual experience. Ed Cyzewski and Kristin Tennant have put their heads together to create something important and lovely that will give you perspective and space to find refreshment and inspiration unlike any typical writing conference can. Let’s face it, you need this!

Whether you’re a seasoned writer who’d like some sacred space to learn, grow, and rejuvenate, or you are a part-time or aspiring writer who’d like to pursue a deeper calling, meet other writers, and hear from seasoned pros, this retreat will be a boon!

I’m personally extra excited that the beauty of nature, time for laughter, relationship building, super yummy, specially-cooked family style meals, and time for personal reflection or solitude is built-in from the onset. Some have even called this the retreat keeps the introvert in mind! (But I assure you extroverts, like me, will love it too.)

Breathe a sigh of relief! Instead, of just getting bombarded with great info or squeezing in networking between workshop breaks, this time (May 24-26) will have space built-in for you to connect, learn, and enjoy relaxation and times of quiet too. Heaven? Maybe.

We’ll be at the Trinity Lodge. An interior picture is shown here…Looks cozy, huh?

tri

 

If you’d like to save $25, see if you can spot the secret promo code word in this blog. I left some clues.

(Psst. If you figure it out, you can share it.) See you soon!

Sign up or learn more about the weekend here!

(Oh, one more thing! Did you already sign up to go? Or do want some extra awesome?

If you spot promo code and you are the first share it on Twitter with the hashtag #RRforwriters I’ll have a special care package for you when I see you there, May 24th.)

Doug is Messing About in Boats

I was loving this post by Doug Jackson. There are times when I read very good writing and a joy fills my soul. Today was one of those times, and so I thought I’d share an excerpt and entice you to enjoy the rest of it at the link below.

(the image is of a fishing boat from Palestine in 1st Century from in 1986, and nicknamed “the Jesus Boat”)

cenboat

Thursday: Messing About in Boats

excerpt:

I thought about my car, a quarter-century old Toyota Corolla of indeterminate color and inelegant pedigree. It isn’t quite as long or wide as the Jesus Boat. Dog hair flecks the threadbare upholstery. A neighbor told me he always knows when I head for work or return home by the choked grumble of my engine. It is small. It is old. Is it also an opportunity for the mighty works of Christ?

And, of course, if this is true of that disreputable beater I drive, it is also true of the disreputable driver. A tiny life, a fool’s motley of patchwork parts, unshrunk scraps that have pulled great gaps where unwashed wisdom met threadbare experience. Throughout my days I have tinkered with the finicky mental mechanism, duct-taped the physical dilapidation, rerouted the spiritual wiring and generally tried to get ‘er to crank over for one more commute. One of these days the thing will flat refuse to run and the cankering rust won’t hold up to bolts or solder. I’ll just shove the whole concern into the high weeds and walk away. ~Doug Jackson, from Israel

 

Read the rest, I implore you! HERE

Anabaptists leading missional change?

MAChris Morton got my attention with his summary insights from the recent Missio Alliance conference.

He made 8 key observations, but this one really struck me.

6. Anabaptists
Many of those at Missio fall into what I once heard referred to as “the Hauerwas mafia.” That is, those inspired by the writing of Hauerwas, Yoder and others, to think of themselves as neo-Anabaptist. Historically, anabaptists have either been persecuted by other churches, or have disengaged from the world (Amish).

However, Anabaptism has one key tennent which is suddenly very valuable: it has never excepted the claims of Christendom, Christendom (culturally and governmentally enforced Christianity) and thinks of the church as a local, incarnational, counter society. As Christendom crumbles around North America and Western Europe, the Anabaptist tradition offers a posture for understanding the church’s place in the world.

(emphasis mine)

 

Loyalties

If Anabaptists have sort of weathered the storm that is Christian enmeshment in the over-influencial cultural siren of political involvement–and I think they have–we have a lot to learn from them moving forward. The Anabaptist tradition challenges us, in a most important way, to question some of our misplaced loyalties.

 

Issues of social justice come to the fore as well in this outlook because we begin to identify with and reach out to the people that Jesus did: the underdogs, the powerless, and those without a voice in the power games.

Is the shift obvious yet?
The U.S. cultural climate has changed drastically in the last 10 years. Is this reality evading us? It is.

Especially in Bible Belt areas that primary operate in a Christian biosphere. “Christian Land” happens in the places of profitable enterprises, power, influence, and a whole world dedicated to a kind of Christian sub-culture that, sadly, makes too little impact on the non-churched population.

Nashville comes to mind, for one. But there are plenty of less obvious locations that don’t have the sheen of Nash-Vagas. It’s the insular world (sometimes accompanied with chic hairdos and great pedicures) were folks really think their sorts of movies like Courageous deserve an Academy Award….and maybe woulda gotten one if it weren’t for them Hollywood liberals!

Yet, in most places in the U.S. the post-Christian era is here. Fully. To the unchurched, in many areas of the country, Christians and their silly churchy ways are impotent charicatures suitable for mocking. To those outside the bubble, they aren’t making a difference too much in the world, and not making progress in the spiritual depth of their own cliché either.

This means a reevaluation of what it means to be Christian and living a Kingdom life is crucial.

We need to once again ask, as we must in every generation:

• “What are our core values and mission as Kingdom people?”

• “Are our ways the upside down Kingdom ways?”

• If not, what should we learn? What is most meaningful moving forward?

The sifting begins!

Want my best guess? Millenials are the key to traction for the Kingdom now.

You can read Chris’ 7 other insights here.