For me, growth can happen through many means. Influence is one, trials are another (but, what a bummer!), and silence is one too (ditto from the last parenthetical sentence).
I’ve been struck lately by reading Richard Foster‘s excellent book on spiritual growth called “Celebration of Discipline” (In its 4 printing, starting in 1978!). One of his great encouragements is to remain silent as we allow God to do our “explaining”.
I have to admit. I’m terrible at silence. I’m a communicator. I say stuff. Plenty of stuff. I’m a writer, a teacher, a parent, a friend, etc. But, ya know, I should shut up more. The temptation to explain our selves and patch up misunderstandings, it seems, can hinder our reliance and dependance on God. Yes, that’s incredibly strange, and sort of hard to hear. But really, we want to fix stuff much too much, am I right? If only we can get in there and makes things right, or fix up a situation, we’ll feel so comforted. It’s a weird little addiction that points to a rather needless futility. We have so little control over how and what others think of us…let alone, the bigger things in our life (health, safety, many circumstances). Let’s be honest.
( I HIGHLY recommend Foster’s book.)
• Do you think Foster has it right?
What are surprising ways that cause growth in you?
Critically thinking is something we don’t do enough. Thinking better, and making better decisions has everything to do with thinking more clearly and critically. A bad argument (aka poor logic) shouldn’t fool us, or convince us. Chances are you’re getting kicked around more than you think.
(This is supplemental material for my worldviews class.)
Listen to any radio, talk show, or news program after you understand the following logic issues, and you spot one logical fallacy after another. Now you’ll have the knowledge base to disarm flawed rationalizations and weak assertions.
So, use the next 97 seconds and pick some fallacies that appeal to you. Then, share something new you learned. Or, visit soon, and tell us the first fallacy you’ve spotted.
The half-way house between thinking and contemplating.
(Worship) Meditation is Recollection (a re-gathering):
No more and no less than the subjection of the attention to the control of the will. –Evelyn Underhill
Read her book “Practical Mysticism: A Little Book for Normal People” –free here:
Book Cover: "Practical Mysticism: A Little Book for Normal People," 1914
From Meditation one may move to a stage of Contemplation.
The two contemplative purifications at work:
The purification of sense, and the purification of will.
For millennia, fire has symbolized the Spirit of God.
If your prayer time has lost some of its richness, please enjoy this prayer exercise:
Meditation Prayer Exercise (7-20 min)
(Please note: It may take several, or many times of disciplined meditation, (as a spiritual practice), to move into a more contemplative prayer experience or mindset. I challenge you to have the courage to keep at it.)
1. Read through this exercise the whole way. (You will likely need to refer back to it during your meditation time, as well.)
2. Light a candle to represent the Spirit of God.
2. Slowly Read and Reflect on a portion of Scripture, or the following poem:
All our knowledge, sense, and sight, Lie in deepest darkness shrouded. Til Thy Spirit brake our night, With the beams of truth unclouded.
Beginning this time of prayer and worship:
First, surrender to the influence of the Object of your meditation, [in this case, through the vehicle/aid of the poem words, visual aid (candle), plus symbolism (flame = Spirit)]. Surrender to The Divine exhibition of unexpected meaning, beauty, and power. Pray on these things.
Focal Point:
Not if, but when, your thoughts wander, or your attention wanes, bring your internal, (and external) gaze back to the flame of the candle before you. The chatter of your mind will be ceaseless at first. Refocus. Recall what the flame symbolizes, and the goodness of God, (Trinity-Creator, Savior, Spirit). Center, again, your awareness on the Object of your worship (God), in thanksgiving and grace.
As you continue to meditate: See your self distinctly from the Other, and, in time, transition to observing your connectedness; Move from a “multiplicity to a unity”.
Once you have been vested in the experience of meditation for a time:
You may notice how your efforts of trying to focus and worship God, may adjust to a resting or receiving from God, in silence of the mind, and spirit. In this case, there is no effort on your part, but a loving dispensing, from God, into your heart and mind.
Enter and enjoy this time as though receiving an inpouring of God’s love, healing, and grace.
This contemplative stage of prayer cannot be forced, and for some, it is a difficult experience to come by. If you never approach this stage during your exercise, the discipline of prayer and meditation, done routinely, can aid in the apprehension of this mysterious reversal called contemplation. This is the stage where praying/thinking, moves to determined focus, which may transform into surrendered contemplation–which is a nourishing and awing spiritual communion with God.
Thank you for reading.
Please share your thoughts.
(If you tried this exercise, now or in the future, please mention that here, as well.)
The Dark Night of the Soul, says Dr. Gerald May, sounds different in his patients when they speak. There may be (felt) discouragement, and silence from God. There may be a confusion, and a lack of spiritual “experience” or lack of sensation of the spiritual as there had been before. But, compared to his patients who have symptoms of depression, these folks do not have despair like those who are depressed do. They do not have the same cynicism, even though they may feel alone.
In the dark night times one knows transformation is underway. During times of depression, one hopes to return to normal.
Because God is not a “thing” but rather Spirit-all places at once-as we progress spiritually, invitations come to rebirth and journey closer to union with him as Spirit. What I speak of here is not a journey to a physical spot, but to an awareness of God, in a deeper, richer way. One that involves faith, not sight, or even the crutch of sensation, which may confused for God, but also cannot be God, in actuality.
We can leave behind the old methods of tapping into the spiritual that are like outgrown child’s clothing–too small for us. Ultimately, we move toward union with God in this way.
Some dark nights take years to move through. We must not fear them because they involve a greater revelation of God’s amazing grace and love. The end always results in greater insights of God’s love, and greater union with the Divine, in a brighter day.
In Part III, I will talk about the “Dawn” from the Dark Night.
Some information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.
