Perspectives- Ease and Struggle

We all have our troubles, and our issues. We all have pain, and problems.

In American, Jesus has often been sold like a product. When there is still struggle, disappointment,and  pain, the “Jesus is the Answer,” for some people just feels like a broken promise. Maybe even, a crappy snake oil kind of product. It’s quite a consumerist mentality.

ChineseJesus
Asian depiction of Jesus painted c.1880s

 

In many parts of the world though, being a follower of Jesus means one pays dearly. Perhaps in health quality, comfort, safety, status, personal/family economics, and in quite a number of cases, with one’s life. Is Jesus still the answer? Well, in the gobal South and East more adults have willingly claimed Jesus as Savior and Lord in the last 35 years, than in ALL the last 1,500 years combined. Christianity is booming like never before worldwide, and greatly outpacing any other belief system. One missiologist suggested, where there is struggle, oppression, and suffering, Jesus shows up.

(note: You may have heard Islam is the fastest growing relegion in the world, but consider that Muslims claim any one living in an Islamic state (at any age from birth on) and those under newly-changed Muslim governmental regimes, or anyone converted by force to Islam are considered Muslims in these tallies. A personal faith, or a conscious and unforced decision to choose one’s faith is not considered a criteria for Islamic adherence in these statistics.)

Simply put, the gospel message, and a person’s receiving of it, doesn’t result in an easier life. Maybe even the opposite is true, but it continues to be the hope and healing many give their lives for.  The affluence of America, and other Western countries, has seemed to create an entitlement mentality or expectancy of a time of comfort or ease for the spiritual journeyer. That concept seems to be a cultural construct, more than anything. And it seems a childish one, at that. We are here to help each through life, which can be very difficult indeed. There is something about the struggle that helps us grow, and makes us better than before, by grace.

I won’t kid you. Some people honestly need to be chemically helped with medication to feel well. That is in a different category, in my opinion. A doctor, and probably both a spiritual director and therapist can assist here, for those who cannot see life as anything but gloomy, or can’t get out of bed in the morning.

How does this play out in the real world, and in the blogosphere?

It’s quite interesting. I have stumbled on SO many blogs. So many perspectives. In them, people reveal who they are, and what they really believe in, value, or to whom they sacrifice. They tell who they count as important, whether they put themselves and their comforts in the center of their lives, or if they use their time to inspire. I have been saddened to see so many negative Christian blogs, consumed with bemoaning one thing or another.

Here are two authors whose blogs I visit. X & O

They are WILDLY different, and I still get baffled by it sometimes.

I visit one more than the other. One is a professing Christian, and one is not. Since I can’t be in the mind of either author, I must admit, I really can’t know what they experience, much at all. I can’t condemn either one, I don’t want to, and I won’t. 

Yet, one insight emerges after witnessing these two perspectives, when I ask myself,

“Who would I rather emulate?”

I ask myself, “How do I want to be in this world?’

I’ll leave general observations and summations to you.

If the exploration reveals anything for you–I’d be quite interested in your responses.

Who has inspired you, as you read various blogs?

And why?

How do we decide things?

funny_road_signMany of us weigh the decisions we make against the consequences that may happen. For instance, a financially desperate person might say, “I need money, but if I rob a bank, I’ll surely get caught.” A person with a more developed sense of morality may instead reason, “I need money, but that money is not mine to take.” Either way, some kind of assessment of right and wrong takes place, or at the very least pragmatics, which is the determined usefulness, or useful outcome of a particular action (like robbing a bank.)

Pragmatics gets down into the everyday choices, and can be the default setting for our choices. It’s like a common denominator. But really it’s not very good ethics that drives those kinds of decisions. Instead it is only the perceived consequences at the wheel, steering the choice. While it may seem practical to decide something based on whether it will help or hurt, or be useful or not useful, there is a glaring flaw in this method.

What is it? Simply put, we can never truly know the actual consequences of our choices, or their ramifications which lay in the future. What may seem helpful, can hurt many, instead of help. Or, sometimes certain people are helped, while others suffer greatly. History is quite full of these sorts of examples, and we continue to repeat them.

We can abandon a foundation of pragmatics, (the consequential, illogical, ad hoc reasoning method of decision making) by choosing from an altogether better starting point. God. It sounds so simple, but I will not say it is. But, what I refer to is the ultimate ideal, outside ourself–perfection. (Think: Socrates’ model)

The reference of God “himself,” and the nature and Standard of our best choices actually resides in and with God. The best values, the best and most perfect way–that is the way of God. More than that, it is how reality is grounded. God is the ultimate reality. Yes, we won’t measure up. In about two seconds we won’t, to be honest. However, this is not the reason to head for pragmatics, and assume The Good is not possible, a worthy choice, or viable for a standard–or at least the aim, of our own choices. It is the goal of each of us to decide to not choose for ourselves, or for the consequence alone, but for what is the ultimate Good.

Weigh-in with your take, or insights. I realize this particular post is a lofty one. Yes, and idealistic!

ALSO-Please help me spread the word about this website. I would love to have more regular readers. Many thanks to those who’ve read today!

The Suffering Grape

Once I stepped on a grape, and it gave out a little whine. But never I did I imagine it had suffered.

I was watching a bit of a travel episode on Rick Stevens’ Europe show the other day. It does get a little annoying to see how much fun he’s having sometimes. As I was sweltering in my living room, he was sitting on a chair in a boat on the river, sipping wine, and the lovely breeze was blowing his hair. What a nice gig, I thought! as I wiped the upper lip sweat from face, and tried to get my hair up in a ponytail.

Rick went to a vineyard in the region of Burgundy. Wines in France are not named after the grape from which they are made, but for the particular region from which they come. Each area has a particular blend of soils that produces a unique flavor in the grape. Even a few hundred yards can create a whole different tasting grape.

When Rick remarked on the soil there, and he said, “This doesn’t look like good soil for growing.” I agreed. The soil was light brown, (much like the picture below) and looked nothing like the futile, jet black soil in the midwest bread-basket of the USA, like Iowa, where millions of acres produce abundant crops.

“No,” the vineyard expert said.

She said that the soil has to be bad. The grape has to work very hard to get the good from the soil to become its best, to become sweet, and to become just right for the most amazing and flavorful wine. She said, “The grapes have to suffer!”

It seems to be one of the most incredibly common notions that struggle and suffering is bad, or negative.I know I don’t like it much. Yet, when has anything truly good come to fruition without struggle? Putting someone through suffering is a  wholly different matter, and I stress that we mustn’t ever assume the role of victimizer, to produce good in someone or not. Here, I speak instead about our personal perspective on our own suffering and struggle.

It’s easy to think, “Oh no ,something is totally wrong!” when we suffer, or that good isn’t being created in or around us, somehow, in the midst of it all. Some suffering is unavoidable, like sickness, or accidents. In those times, maybe we can remember the suffering grape who can never be a fine vintage without being planted in poor, harsh,ill-suited soil. It works hard to find the nutrients it needs, but alas, it does find the goodness to be healthy, and sweet. All this time I thought the only grapes that suffered were just the raisins!

Are you suffering? Take encouragement in this story. Leave a comment if you’d like.

The picture below is under a Creative Commons license from photographer “focalplane” at Flickr (image). Note the photograph’s interesting information from the artist below. 

French grapes

Photographer’s notes:

Within the Coteaux de Languedoc Cru “La Clape” near Fleury. 
Geologically this is an interesting area with soils derived from both volcanics and limestones, so the terroir, also influenced by proximity to the sea, makes for interesting wines, both red and white.
These photos were taken on the road between Fleury and the coast.

Dark Night of the Soul- Part 1

Q: Where did the term “dark night of the soul” come from?

R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.

Q: “Dark” seems awfully negative, is it?

R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.

Q: Is the “dark night of the soul” the same as depression?

R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.

Q: Are there different kinds of “dark nights” of the soul?

R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)

Q: What is a good way to recognize a “dark night”.

R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)

Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.

Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.

Now, Read PART II