How easy it is to forget that there is (exists) a LivingGod. Maybe this is so because we are surrounded by dead ones. Since the things we need and “serve” are not consistently life-giving, I think we lump everything to together and get along with that sort of paradigm. A “less-than Living” take on life.
The originator, Creator God, is never-ending, and a not relegated to some notion of goodness, or idea we get to keep in the back of our minds.
Here are 8 attributes to this Living God:
1. A Living God embodies Love not Apathy (the opposite of love).
2. A Living God makes a worshiper like him/her (God transcends gender).
It should be noted that dead gods, in their way, do the same thing. Nevertheless, a Living God refines and purifies, and dead gods foster forms of decay/destruction, and of course selfishness–which cannot lead to life. (Examples: the (dead) god of career, of drugs, of overeating, of anger, of popularity, and so on.)
3. A Living God has a personality (is a being), and relates to others (has the true quality for connecting in relationship) as a primary undertaking and desire.
4. A Living God is interactive in human history, and perpetually involved in common life with regards to people, events, and circumstances.
5. A Living God is wise and forbearing.
6. A Living God is everywhere, unconquered, and vigorous (spirited).
7. A Living God may display displeasure or delight.
8. A Living God has no pride, (because pride is delusional and also leads to deadened life).
In light of this, what is your response to God?
I’m asking for you to take a minute, and comment on your response, one (or more) of these 8 mentioned traits, or bring up something I didn’t mentioned.
Our freedom allows us to make choices that determine our purity and our innocence. So, freedom always includes responsibility, and purity can be regained. It is innocence that is untried.
In the cases were guilt may plague us, we may seek healing in the spiritual discipline of life confession, and then find it our acceptance of love and forgiveness. This happens best in Community, with the support of siblings in Christ.
This is also an act of worship.
Please share you thoughts on this, or a related theme.
Or you may tackle one of the following. Thanks.
• What have been your influencers with regards to purity?
• How has the media impacted your view of purity?
• What is the biggest struggle regarding your faith and your purity?
photo/link by Rolf Potts. (St. Petersburg, Russia Midnight sunset near Nevskii Prospect)
(I’ll be a professorial substitute on Thursday, and I’m really looking forward to it. Below is the prayer from Dr. Laurie Mellinger’s lesson plan for that night. It’s the Benediction Prayer.)
I post it today for your personal reflection. Sometimes we don’t make the time to collect ourselves this way. Here’s a our chance today. Maybe it’s also something you’d like to share with someone else.
We don’t just have upon us a crisis of faith, but also a crisis of faithfulness.
We’ve been reviewing Francis Chan’s book Crazy Love. I encourage everyone to read it. It’ll do you good. Also, it makes an interesting and thought-provoking small group study, or Sunday School class.
"Crazy Love" by Francis Chan
This last lesson was on Risk and Faith. Chan asked everyone to do something in their regular life that requires faith. He asked that we abandon the typical planning we do to minimize our risk. We should do something others could think of as silly, and allow ourselves to live and act in a more vulnerable way. We shouldn’t rely in our stuff to satisfy us. We should live bigger lives.
Along the same lines, Rolf Potts leads this sort of recommended simpler type of lifestyle. He calls it vagabonding. (I found out about Rolf through the Tim Ferriss site. Thank you, Tim.)For Potts, a travel writer, his style is not just a method of travel, but a way of life. It’s unlike the American way of life, because it does not trust in stuff.
I’ve wondered if it’s the case that in America we seem to act like “in god we trust” refers to the money itself, or the things we can buy with it.
We do a lot to feel safe. We buy insurance to minimize various kind of threats. We buy things we feel sure will help us, or at least soothe us. What is the lasting consequence of this approach? A false sense of control? Feathering our pillow of self-sufficiency? Other things…
Rolf Potts takes the theme of traveling light to a whole new level, as he now begins hisNo Baggage Challenge: Traveling to 12 countries in 6 weeks—With NO baggage (not even a man purse/satchel). [His blog details his travels, and his packing techniques are also quite useful.]
The journey of faith is the same way. When we seek out the comfortable, and we travel heavy, by preparing (mentally or physically) for every potential event, challenge, or threat–something important gets left behind. Perspective for one thing. But what else?
In the life of faith, “taking nothing for the journey” means that one must trust in God’s provision (and hisway of providing), trust others, and build relationships. It’s not about what we’ve packed (prepared) for, it’s about the trip itself. It’s about being brave, and opening up to others, and the experience of not being weighted down (both literally and figuratively) by our presuppositions: What we think the trip should look like, and feel like.
You don’t like bumps, you say? Sorry, it’s bumpy. You just might have been insulating yourself. For some perspective… Think: padded cell.
The spiritual journey (journey of faith) is undertaken so optimal preparedness is removed as an option: It’s a method of living, not to be comfortable, but to survive, live, and eventually thrive, where you are, as you are. You come as you are. When the going gets tough–and it will–you stay. [The only thing you “plan on” is love and loyalty.] You work it out. You don’t let yourself have but that choice. You live has though you don’t have a chance/option to flee–like we are too often ready to do. We trust others, and God with abandon, despite the risks, or pain that may/will come.
Why? Because it is the surest way to growth, more rewarding experiences, and a sense of being in a Story bigger than yourself and your self interests. In spending ourselves, we gain our lives.
When we take a risk to help or love (without examining the our potential losses, and assessing all the personal risks) we live by and in faith, not by sight.
[Now, realize, I’m not talking about a life of folly, or veritable reckless behavior. I’m talking about being okay with discomfort, and sacrificing the known and manageable, for something greater at stake.]
What could that look like for you? Please-Leave your ideas.
Maybe giving away the extra car to someone who needs it? Opening up your home for someone else to live in? Inviting a family to your home for supper once a week? Using a paycheck to buy someone groceries?
What kind of faith will you live by?
In this sense, a little pain goes a long way. Soon, our sights move away from ourselves in pursing selfless faithfulness.
