This is the season of ADVENT.
Today, I want to focus on Mary’s Song (also called the Magnificat) from Luke 1:46-55.
When I first read this, as a kid, I thought, “Wow, Mary’s getting all charismatic…” I wondered if she would be dancing, or waving her hands, or twirling a flag. Would Elizabeth be worrying about getting poked in the eye?
But today, I rejoice, because I see so much better that God provides. I notice that in this Spirit-filled moment of joy, Mary gets what God is all about. She realizes what God is like, and what he does for people. She comprehends that God remembers (mind you, this does not mean God recalls, like finding a lost memory, but this specific term “remember” connotes that God “keeps in the front of his mind”).
God helps the ignoble Mary’s of the world, and will pick them to play the big parts. [Probably the least likely to be important was an impoverished, young, teenaged girl, from a small hill billy mountain village in the Middle East, right?]
The Magnificat speaks to me personally today, because I feel blessed; and perhaps it will be meaningful for you today.
I hope you share your thoughts with us today. Thanks.
46“My soul glorifies the Lord 47 and my spirit rejoices in God my Savior, 48 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, 49 for the Mighty One has done great things for me— holy is his name. 50 His mercy extends to those who fear him, from generation to generation. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 52 He has brought down rulers from their thrones but has lifted up the humble. 53 He has filled the hungry with good things but has sent the rich away empty. 54 He has helped his servant Israel, remembering to be merciful 55 to Abraham and his descendants forever, just as he promised our ancestors.”
It seems God has a weak spot for the underdogs of the world.
This year, the Christian calendar begins November 28th. It is the Season of Advent.
Catholic, Orthodox, Anglican, Lutheran and many mainline churches observe the Christian calendar. The topic for each Sunday is predictable. Scripture from the lectionary guides the themes, liturgy, sermon, art, and music of that particular time. Traditional? Yes. Useful? I do believe it is.
It provides congruence. Most Evangelical pastors are accustomed to, more or less, speaking about what’s been on their mind recently. This is carefully referred to as “what God has laid on their heart.” (And you’d be a fool to question the movement of the Spirit, right? Maybe a fool, or maybe a blasphemer…if you spoke your thoughts.)
In general, it’s not a terrible thing to follow the leading of the Spirit. (If that is truly what is happening. But, that’s another post entirely!) But does this unformatted contemporary formula help cinch together the Story of God, the Christian Story, and bring a cohesive message of the Gospel, in history and depth, in a palpably connected way? Or, is the shoot from the Holy hip often more of a “bang here and a bit there,” approach?
I’d like to hear your take on it?
I tend to think a healthy mix of several Christian traditions could be very spiritually useful in contemporary times. We are already malnourished on a sound bite way of life as is it.
Chaplain Mike, a one-time Southern Baptist preacher, who blogs at imonk does the whole topic much more justice than I can. I strongly encourage you to link to his specific post with the link at the bottom, if you’d like.
Witness this poignant quote found there:
(It really hit home with regards to my Christian church experiences.)
“Part of the problem is that evangelicals really don’t have traditions,” said Carter. “Instead, we have these fads that are built on the strengths and talents of individual leaders. … But a real tradition can be handed on to anyone, from generation to generation. It’s hard to hand these evangelical fads down like that, so it seems like we’re always starting over. It’s hard to build something that really lasts.”– Joe Carter as quoted by Terry Mattingly
My main resource for this post and a really helpful article is here at imonk. It is most helpful for Evangelicals, and I challenge you to consider a deeper appreciation for the Christian calendar year, starting this Sunday, November 28th.
I invited Shane to post here, chiefly because I feel a kinship to Shane. The artist and the spiritual formation learner I am jives so nicely with Shane’s outlook, and what he does as his life’s work. Writers, artist, thinkers, creatives, musicians, and so forth bring vital perspective to Christian Spirituality, and walking with God. Shane tends to this group, which is not an easy task.
Shane Tucker
Who is SHANE TUCKER?
Shane lived in Ireland for eleven years with his wife, two daughters and son. Visit his site. He works with the arts, spiritual disciplines, evocative messengers, and symposiums to engage people in their journey with Christ. He is passionate about seeing people live into their purpose in life, and he finds applications for that as a ‘soul friend’ (spiritual director) via Soul Friend (www.ArtistSoulFriend.com). He can be reached via either website or at shane dot tucker at gmail dot com.
Please enjoy Shane’s post, and feel free to offer your insights, comments, or questions.
Aesthetic Spirituality by Shane Tucker
“Art enables us to find ourselves and lose ourselves at the same time.” -ThomasMerton
We have an innate quality to notice beauty at every turn. To know that something is ugly or unattractive we must, of course, know that true beauty exists . . and in some way, to have experienced it. We resonate most strongly with that which seems to offer wholeness or a sense of completeness to our lives. That resonance may also be experienced as a deep hunger. Seldom do we know ourselves well enough to be able to express those yearnings in a coherent fashion. Itʼs in those times we need a bridge – something enabling us to connect, to integrate disparate elements into a whole. . . into a sense of being whole.
Art – any method or medium of creativity – can often serve as this necessary bridge, this connection, between what we know and what we long or yearn to know. Art gives us the tools, the words, the motion to live into what we sense is already there, but as of yet remains unseen. In this sense, art itself is a means by which we find ourselves by moving beyond ourselves. Through art (the highest sort) we are transported into places and spaces where we can lose ourselves. Itʼs a gift to be fully present to, and fully absorbed into, a situation or individual where weʼve forgotten to be concerned with our own desires or even aware of our image before others. Iʼve had a few experiences like this directly and by extension.
One of those experiences occurred three summers ago while I was attending a festival of creativity in middle England. I sought out a band I wanted to become acquainted with and unexpectedly, during their set I was in continual awe. Through their skillful use of music and visual elements, I was caught up in the moment and I forgot myself. Classic. Iʼve had similar experiences standing on green, broad, bald hilltops around Ireland as I drank in the arresting landscape around me. Another example are Christmas mornings since my three children arrived on the scene. Experiencing the uninhibited enthusiasm and joy demonstrated by these little people as they open gifts and share their excitement with the family – these are moments of pure bliss.
In times such as these we are given the gift of losing ourselves . . more specifically, concern for ourselves. The end, however, is not the experience of forgetting oneself in beauty, wonder, and awe; or even that of knowing a deep resonance which affords us the equivalent of tonal tonic through lifeʼs journey. Itʼs knowing Him. I hear, see, touch, taste and feel the Creator in this God-saturated existence called life. Heʼs made Himself ever- present in the created order and ever-accessible. He has, in fact, painted Himself into the portrait, written Himself into the narrative and sung Himself into our lives – even into existence, in Jesus Christ. When we recognize His overtures of love, our moment is to respond whole-heartedly, in trust, recklessly abandoned. In His hands, we then become the artwork by which He invites others to lose and find themselves in Love.
“Those who want to save their lives will lose them. But those who lose their lives for me will find them.” – Jesus, Matthew 16:25
How do you understand the notion of “Original Sin”?
If we suppose for just a few seconds, for argument’s sake, that the Garden of Eden story was left out of the Bible, what changes with some of our notions of Original Sin?
The following is an excerpt of the last portion of Martin Luther King Jr.’s speech entitled,
Loving Your Enemies
November 17 1957
…And our civilization must discover that. Individuals must discover that as they deal with other individuals. There is a little tree planted on a little hill and on that tree hangs the most influential character that ever came in this world. But never feel that that tree is a meaningless drama that took place on the stages of history. Oh no, it is a telescope through which we look out into the long vista of eternity, and see the love of God breaking forth into time. It is an eternal reminder to a power-drunk generation that love is the only way. It is an eternal reminder to a generation depending on nuclear and atomic energy, a generation depending on physical violence, that love is the only creative, redemptive, transforming power in the universe.
So this morning, as I look into your eyes, and into the eyes of all of my brothers in Alabama and all over America and over the world, I say to you, “I love you. I would rather die than hate you.” And I’m foolish enough to believe that through the power of this love somewhere, men of the most recalcitrant bent will be transformed. And then we will be in God’s kingdom. We will be able to matriculate into the university
of eternal life because we had the power to love our enemies, to bless those persons that cursed us, to even decide to be good to those persons who hated us, and we even prayed for those persons who despitefully used us.
Oh God, help us in our lives and in all of our attitudes, to work out this controlling force of love, this controlling power that can solve every problem that we confront in all areas. Oh, we talk about politics; we talk about the problems facing our atomic civilization. Grant that all men will come together and discover that as we solve the crisis and solve these problems—the international problems, the problems of atomic energy, the problems of nuclear energy, and yes, even the race problem—let us join together in a great fellowship of love and bow down at the feet of Jesus. Give us this strong determination. In the name and spirit of this Christ, we pray. Amen.
