Faith is confidence in what has not yet been seen. If you don’t know something is impossible, faith can make the impossible possible. Don’t forget about Faith. Be encouraged and Don’t lose heart.
For more information about the inspirational and amazing Faith the Dog, who learned to walk like a human, click here.
Everlasting God,
In whom we live and move and have our being:
You have made us for yourself,
So that our hearts are restless until they rest in you.
–Augustine of Hippo (Algeria/354-430)
We all have our troubles, and our issues. We all have pain, and problems.
In American, Jesus has often been sold like a product. When there is still struggle, disappointment,and pain, the “Jesus is the Answer,” for some people just feels like a broken promise. Maybe even, a crappy snake oil kind of product. It’s quite a consumerist mentality.
In many parts of the world though, being a follower of Jesus means one pays dearly. Perhaps in health quality, comfort, safety, status, personal/family economics, and in quite a number of cases, with one’s life. Is Jesus still the answer? Well, in the gobal South and East more adults have willingly claimed Jesus as Savior and Lord in the last 35 years, than in ALL the last 1,500 years combined. Christianity is booming like never before worldwide, and greatly outpacing any other belief system. One missiologist suggested, where there is struggle, oppression, and suffering, Jesus shows up.
(note: You may have heard Islam is the fastest growing relegion in the world, but consider that Muslims claim any one living in an Islamic state (at any age from birth on) and those under newly-changed Muslim governmental regimes, or anyone converted by force to Islam are considered Muslims in these tallies. A personal faith, or a conscious and unforced decision to choose one’s faith is not considered a criteria for Islamic adherence in these statistics.)
Simply put, the gospel message, and a person’s receiving of it, doesn’t result in an easier life. Maybe even the opposite is true, but it continues to be the hope and healing many give their lives for. The affluence of America, and other Western countries, has seemed to create an entitlement mentality or expectancy of a time of comfort or ease for the spiritual journeyer. That concept seems to be a cultural construct, more than anything. And it seems a childish one, at that. We are here to help each through life, which can be very difficult indeed. There is something about the struggle that helps us grow, and makes us better than before, by grace.
I won’t kid you. Some people honestly need to be chemically helped with medication to feel well. That is in a different category, in my opinion. A doctor, and probably both a spiritual director and therapist can assist here, for those who cannot see life as anything but gloomy, or can’t get out of bed in the morning.
How does this play out in the real world, and in the blogosphere?
It’s quite interesting. I have stumbled on SO many blogs. So many perspectives. In them, people reveal who they are, and what they really believe in, value, or to whom they sacrifice. They tell who they count as important, whether they put themselves and their comforts in the center of their lives, or if they use their time to inspire. I have been saddened to see so many negative Christian blogs, consumed with bemoaning one thing or another.
Here are two authors whose blogs I visit. X & O
They are WILDLY different, and I still get baffled by it sometimes.
I visit one more than the other. One is a professing Christian, and one is not. Since I can’t be in the mind of either author, I must admit, I really can’t know what they experience, much at all. I can’t condemn either one, I don’t want to, and I won’t.
Yet, one insight emerges after witnessing these two perspectives, when I ask myself,
“Who would I rather emulate?”
I ask myself, “How do I want to be in this world?’
I’ll leave general observations and summations to you.
If the exploration reveals anything for you–I’d be quite interested in your responses.
Who has inspired you, as you read various blogs?
And why?
The Dark Night of the Soul, says Dr. Gerald May, sounds different in his patients when they speak. There may be (felt) discouragement, and silence from God. There may be a confusion, and a lack of spiritual “experience” or lack of sensation of the spiritual as there had been before. But, compared to his patients who have symptoms of depression, these folks do not have despair like those who are depressed do. They do not have the same cynicism, even though they may feel alone.
In the dark night times one knows transformation is underway. During times of depression, one hopes to return to normal.
Because God is not a “thing” but rather Spirit-all places at once-as we progress spiritually, invitations come to rebirth and journey closer to union with him as Spirit. What I speak of here is not a journey to a physical spot, but to an awareness of God, in a deeper, richer way. One that involves faith, not sight, or even the crutch of sensation, which may confused for God, but also cannot be God, in actuality.
We can leave behind the old methods of tapping into the spiritual that are like outgrown child’s clothing–too small for us. Ultimately, we move toward union with God in this way.
Some dark nights take years to move through. We must not fear them because they involve a greater revelation of God’s amazing grace and love. The end always results in greater insights of God’s love, and greater union with the Divine, in a brighter day.
In Part III, I will talk about the “Dawn” from the Dark Night.
Some information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.
Q: Where did the term “dark night of the soul” come from?
R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.
Q: “Dark” seems awfully negative, is it?
R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.
Q: Is the “dark night of the soul” the same as depression?
R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.
Q: Are there different kinds of “dark nights” of the soul?
R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)
Q: What is a good way to recognize a “dark night”.
R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)
Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.
Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.
My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.
