Eps 197 – Golden Hours: Guest, Heidi Barr

Writer, poet, and calming presence, Heidi Barr shares her story, poems, and insights from 12 Tiny Things that she co-wrote with Ellie Roscher.


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Eps 137: Writing Letters to the Misfit Mystics, guest Christiana N. Peterson

It’s time for another Wednesday audio delivery of
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Guest Episode 137


Today my guest is Christiana Peterson. Her book is wonderful!
(photos featured are by Christiana)

 

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This temple Site pre-dates civilization, itself

220px-GobeklitepeHeykelAs promised, I’m giving you a summary of the Wesley Forum I attended on April 7.

Lecturer Dr Ben Witherington focused his 3 lectures on The Imago Dei (Image of God)

The 1st session had to do with the Imago Dei seen through archeology.

He spoke about the huge dig at a high place found in Turkey, in 1993, called Gobeckli (click for amazing National Geographic photos and info).

This is probably one of the most significant discoveries since the Rosetta Stone–and I hadn’t even heard of it. Have you?

It invalidates the typical (secular) ideas of how religious and spiritual life emerged among humans.

 

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Social Anthropologists have, until now, thought that religion came after people began farming and wanted to gain control of their unpredictable environment.

It worked like this…so they thought…

• Human stumbles on a new kind of mutated wheat that be more easily harvested.

• They kept the seeds and settled in areas to raise crops.

• They struggled against the harsh elements and began to think of wind, sun, rain, etc as superpowers (i.e. gods)…(superstitious folks).

• They tried to please and apprise the gods to gain better circumstances…and…

• Boom…religion.

You’ve heard this theory before, right?

 

To Witherington, this recent discovery shows that the need to reconcile with the divine is part of the human experience, not an invention that came at the advent of the agricultural age.

The religion of these high places helped begin civilization, not the other way around.

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The oldest part of the Gobeckli site is dated to 10,000-12,000 years ago and is the oldest temple ever found in the world.

That’s old…but how old?

Wrap your brain around this!

It was created before people were living in villages, farming, and before they had domesticated any animals (sheep, dogs, cattle, etc).

People were wandering, gathering, hunting, and trying to connect to the divine…the whole time.

As the highest point in the region and situated between the Tigris and Euphrates Rivers, I can’t help but wonder if Cain and Able used this very place. It could be just east of Eden. (LD)

Now, think of the age of this place this way:

The site dates to about 6,000 years before the Great Pyramids were created. It’s a time that precedes writing, by thousands of years.

And yes, it’s pre-Noah and the flood.

Giant monoliths, the largest weighing about 50 tons (¡ yikes !), depict a host of detailed carvings of animals. There are  also some stylized carvings of people dressed in priestly vestments. Even more tremendous are the enormous erected stones which have holes drilled into them to tie up animals.

But, remember this is a pre-bronze age. Pre-iron age.

How long did it take to make a hole such as this in this rock with just another rock?

These structures are made in a sophisticated fashion. Cave people were smarter than we assume.

It’s astonishing.

 

birds

 

But there are not just 1 of these 30 m. circles with 13 massive stones …they have found 17 of them.

Each takes about 3 years to unearth. (Things are just starting to get interesting! In 50 years they still will not be finish. Much more surprises could be in store.)

Here’s the wikipeda article about the site.

According to archeologists on the dig, the site was eventually backfilled (purposefully) at a point in human development when villages were being established. It seems that local temples were used at that point.

 

NOTE: (Witherington believes they were not backfilled purposefully, but that the flood (in Noah’s time) moved sand up to the place from the Tigris River. I, personally, think that the flood would have ruined them and that they were indeed backfilled purposefully [for what specific reason, I don’t know]. To me, this burying is what preserved them so well so we could now find them intact. It’s a crazy amount of work to do such a thing, and I don’t know how they could, but the whole site baffles our understanding, so I haven’t ruled it out.)

 

Dr Witherington concludes that because of the image of God within us, we desire to commune with God (or gods). We always have.

All the ancient people groups had 3 things:

1. Temples

2. Priests

3. Sacrifices

 

I will elaborate more on the lectures in the next post and include some of my notes from the other 2 sessions.

Read PART II

Read PART III

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The Suffering Grape

Once I stepped on a grape, and it gave out a little whine. But never I did I imagine it had suffered.

I was watching a bit of a travel episode on Rick Stevens’ Europe show the other day. It does get a little annoying to see how much fun he’s having sometimes. As I was sweltering in my living room, he was sitting on a chair in a boat on the river, sipping wine, and the lovely breeze was blowing his hair. What a nice gig, I thought! as I wiped the upper lip sweat from face, and tried to get my hair up in a ponytail.

Rick went to a vineyard in the region of Burgundy. Wines in France are not named after the grape from which they are made, but for the particular region from which they come. Each area has a particular blend of soils that produces a unique flavor in the grape. Even a few hundred yards can create a whole different tasting grape.

When Rick remarked on the soil there, and he said, “This doesn’t look like good soil for growing.” I agreed. The soil was light brown, (much like the picture below) and looked nothing like the futile, jet black soil in the midwest bread-basket of the USA, like Iowa, where millions of acres produce abundant crops.

“No,” the vineyard expert said.

She said that the soil has to be bad. The grape has to work very hard to get the good from the soil to become its best, to become sweet, and to become just right for the most amazing and flavorful wine. She said, “The grapes have to suffer!”

It seems to be one of the most incredibly common notions that struggle and suffering is bad, or negative.I know I don’t like it much. Yet, when has anything truly good come to fruition without struggle? Putting someone through suffering is a  wholly different matter, and I stress that we mustn’t ever assume the role of victimizer, to produce good in someone or not. Here, I speak instead about our personal perspective on our own suffering and struggle.

It’s easy to think, “Oh no ,something is totally wrong!” when we suffer, or that good isn’t being created in or around us, somehow, in the midst of it all. Some suffering is unavoidable, like sickness, or accidents. In those times, maybe we can remember the suffering grape who can never be a fine vintage without being planted in poor, harsh,ill-suited soil. It works hard to find the nutrients it needs, but alas, it does find the goodness to be healthy, and sweet. All this time I thought the only grapes that suffered were just the raisins!

Are you suffering? Take encouragement in this story. Leave a comment if you’d like.

The picture below is under a Creative Commons license from photographer “focalplane” at Flickr (image). Note the photograph’s interesting information from the artist below. 

French grapes

Photographer’s notes:

Within the Coteaux de Languedoc Cru “La Clape” near Fleury. 
Geologically this is an interesting area with soils derived from both volcanics and limestones, so the terroir, also influenced by proximity to the sea, makes for interesting wines, both red and white.
These photos were taken on the road between Fleury and the coast.