Man Cave: Of sanctuaries and retreats

(A Room Decoration and Demarcation)

It’s been said that the adult male human regularly needs some “down time” after a work day (a.k.a. Cave Time) to rejuvenate, find refreshment, recharge, gain clarity, and so on.

BUT-I doubt–a LOT–that “cave time” is truly a need reserved for the masculine of the species.

As many men will attest, females also enjoy and feel the need to retreat, and find refreshment. For some women it looks like taking a walk alone, reading a book while soaking in a bubble bath, or even not being alone–such as, sharing emotions with a trusted friend or ally.

Whatever this time looks like, it is a demarcated boundary of sanctuary, and vitally important to good mental health, and a balanced life–notwithstanding the spiritual benefits.

My husband doesn’t feel he needs a “den” or a man gym set up in the basement to get his man cave time in. He most enjoys a vigorous bike ride through the beautiful countryside on his road bike. I most like a variety of sanctuaries and refreshing conduits–both with others and without.

It’s not a weakness or a shame to realize you need space, and find your own space routinely (be it physical space, quite down time, mental respite, or beneficial time of social interaction). It is part of how we [all] live out our humanity fully, and how we are better able to best rejoin to loved ones, and others in our work or social lives in the most healthy way. If you don’t alreadly, encourage your loved ones to carve out demarcated time for this human need, as well as maintain your own. Seriously. Put in on the calendar or in your planner. It’s really that important. Be systematic so you stick with it, and keep your appointments with yourself. You will be surprised how much everyone will benefit.

Do you get the “cave time” you feel you need?

What does cave time look, or sound like for you?

Any body know Scripture that encourages ‘cave time’?

I look forward to your responses. Thanks.

Sunday Verse for Reflection

(Creative Commons photo of Robert Williams/Navy)

As you read these, absorb them. Worship our Maker and Savior today.

(3 versions/translations)

Psalm 37:7

(The Message)

Quiet down before God,
be prayerful before him.
Don’t bother with those who climb the ladder,
who elbow their way to the top.

Psalm 37:7

(Holman Christian Standard Bible)

Be silent before the LORD and wait expectantly for Him;
do not be agitated by one who prospers in his way,
by the man who carries out evil plans.

Psalm 37:7

(Today’s New International Version)

Be still before the LORD
and wait patiently for him;
do not fret when people succeed in their ways,
when they carry out their wicked schemes.

Thoughts or comments?

otium sanctum means…

(photo: Thomas Merton)

A friend’s comment spoke volumes to me, so I wanted to devote a post on the idea.

“The key to spiritual growth is otium sanctum, so hard to trust in our world that values efficiency and quick results.” -Doug Jackson (Excerpt of his comment on the previous post.)

On page 85 in his book, Spiritual Direction and Meditation, Thomas Merton explains otium sanctum:

Now the Fathers of the Church well understood the importance of a certain “holy leisure”  [or] “otium sanctum.” We cannot give ourselves to spiritual things if we are always swept off our feet by a multitude of external activities. Business is not the supreme virtue, and sanctity is not measured by the amount of work we accomplish. Perfection is found in the purity of our love for God, and there is plenty of  time for it to mature.

Otium Sanctum is part of the not doing– It’s the “hard work” of that. The notion is paradoxical certainly, but bluntly revelatory.

How do you “not do” in your life, or for God which brings you to greater maturity?

Do you think God does or does not function with otium sanctum?

If so, how?

Thanks for your participation on this one.


I unplugged

Yesterday, I felt a leading to not do the regular stuff of my day.

Usually, I “tend” my blog, I water my facebook connections, I weed my emails, I fertilize my social media outlets. Not yesterday. I heard a still small voice say. “Don’t do it today.”

This seemed silly…. and counter-productive, counter-intuitive, and just plain “not what I wanted.” I dug in my heels a bit. I balked. I sighed just a little–kind of like a whine. And then I resign to it for the day. But it was good.

I didn’t have expectations. I had nothing to “put out there” for people to see or like. I didn’t have to try. And for more than several hours, I felt a different sort of restfulness than I have regarding writing.

I’m thinking about taking a sabbatical, of sorts.

Maybe unplugging. Perhaps a retreat.

Word Origin & History(1)

1645, “of or suitable for the Sabbath,” from L. sabbaticus, from Gk. sabbatikos “of the Sabbath” (see Sabbath). Meaning “a year’s absence granted to researchers” (originally one year in seven, to university professors) first recorded 1886 (the thing itself is attested from 1880, at Harvard), related to sabbatical year (1599) in Mosaic law, the seventh year, in which land was to remain untilled and debtors and slaves released.

Graduation is coming, and it would be a good fit.

What ideas do you have about sabbaticals, or how to best encounter them?

1. sabbatical. Dictionary.com. Online Etymology Dictionary. Douglas Harper, Historian.http://dictionary.reference.com/browse/sabbatical (accessed: April 21, 2010).

Meditation to Contemplation – Kataphatic to Apophatic Prayer

Prayer Exercise

(a.k.a The 3 x in 7 days invitational)

First, a bit about Meditation-

Meditation: In prayer-

The half-way house between thinking and contemplating.

(Worship) Meditation is Recollection (a re-gathering):

No more and no less than the subjection of the attention to the control of the will. –Evelyn Underhill

Read her book “Practical Mysticism: A Little Book for Normal People” –free here:

Book Cover: "Practical Mysticism: A Little Book for Normal People," 1914

From Meditation one may move to a stage of Contemplation.

The two contemplative purifications at work:

The purification of sense, and the purification of will.

For millennia, fire has symbolized the Spirit of God.

If your prayer time has lost some of its richness, please enjoy this prayer exercise:

Meditation Prayer Exercise (7-20 min)

(Please note: It may take several, or many times of disciplined meditation, (as a spiritual practice), to move into a more contemplative prayer experience or mindset. I challenge you to have the courage to keep at it.)


1. Read through this exercise the whole way. (You will likely need to refer back to it during your meditation time, as well.)

2. Light a candle to represent the Spirit of  God.

2. Slowly Read and Reflect on a portion of Scripture, or the following poem:


All our knowledge, sense, and sight,
Lie in deepest darkness shrouded.
Til Thy Spirit brake our night,
With the beams of truth unclouded.

Beginning this time of prayer and worship:

First, surrender to the influence of the Object of your meditation, [in this case, through the vehicle/aid of the poem words, visual aid (candle), plus symbolism (flame = Spirit)]. Surrender to The Divine exhibition of unexpected meaning, beauty, and power. Pray on these things.

Focal Point:

Not if, but when, your thoughts wander, or your attention wanes, bring your internal, (and external) gaze back to the flame of the candle before you. The chatter of your mind will be ceaseless at first. Refocus. Recall what the flame symbolizes, and the goodness of God, (Trinity-Creator, Savior, Spirit). Center, again, your awareness on the Object of your worship (God), in thanksgiving and grace.

As you continue to meditate: See your self distinctly from the Other, and, in time, transition to observing your connectedness; Move from a “multiplicity to a unity”.

Once you have been vested in the experience of meditation for a time:

You may notice how your efforts of trying to focus and worship God, may adjust to a resting or receiving from God, in silence of the mind, and spirit. In this case, there is no effort on your part, but a loving dispensing, from God, into your heart and mind.

Enter and enjoy this time as though receiving an inpouring of God’s love, healing, and grace.

This contemplative stage of prayer cannot be forced, and for some, it is a difficult experience to come by. If you never approach this stage during your exercise, the discipline of prayer and meditation, done routinely, can aid in the apprehension of this mysterious reversal called contemplation. This is the stage where praying/thinking, moves to determined focus, which may transform into surrendered contemplation–which is a nourishing and awing spiritual communion with God.

Thank you for reading.

Please share your thoughts.


(If you tried this exercise, now or in the future, please mention that here, as well.)

Thank you.