Tag: will

The Man Upstairs Fallacy

I have a body, you have a body, and…..

we’ve gotten used to God (the Father) having one too. “The Man Upstairs” We’ve heard this dysphemism, right?

This almighty person* of the three-in-one Godhead, who is the center of Reality, is the One Jesus invited us to respectfully, personally, and literally, address as “Dad” in our prayers.

Yep, this is probably why the male depictions crop up. And, it’s not surprising that since God has been around for quite a while (okay. That is hyperbole….it’s been forever and ever) that he would be depicted as elderly. There’s the white hair, wrinkles, and, of course mad skillz at wisdom etched in the contours of his face. He’s usually shown as robed (relaxed fit clothing , perhaps), light-skinned (really huge shock, right? Thanks, Rome.), and bearded. There’s a verse about Jesus having the hair in his beard ripped out, but God the Father having a beard, well, maybe he’s just too busy to shave? Did famous Greek Stoics look like this, so it was a jumping off point for artists? God, so many questions…

AND-Yes, curiously the depictions appear very much like Father Christmas (Santa Claus). If you think about that bit for too long, it will start to get creepy; especially with those holiday songs that include lines, “he sees you when your sleeping…” and such.

Here’s the part where I pop the fantasy bubble, like it or not.

God is not a man.

God does not have a body.

“He” isn’t “upstairs”.

That deity in art, and in our minds, looks like a human, and acts as such. It’s human created. The street term sadly, I’m sorry to say, this is, an idol. There, I said it.

More importantly to our spiritual growth, those types of pictures of God are bitty and short-changed. God does not have body parts, or biology to make God one or another gender. Jesus, and others may say “he” for God because it is a term of relationship. It is a gift of grace, goodness, and love toward us (as children) that no human father can accomplish perfectly well. But God can. God displays qualities most often distinctive to both genders respectively, and in perfection and holiness.

God is everywhere. Let’s just try to wrap our brains around this a bit, because we are not at all everywhere. I’ll just repeat it: God is everywhere. This is one big benefit a Spirit Being has, someone like “the man upstairs” is only, well, upstairs. And sometimes downstairs, but not both at the same time. This is where Deism is straight out against the Trinitarian percepts of the Bible. Deism, separates God from his creation: God-The Watchmaker. Distant, Aloof. It’s just dead wrong, because Jesus called him Father, and invited us to do so, too.

To perform an act of God in the flesh (in human form) Perfect God needed a body. So, yes, God incarnated a real human body to heal and redeem humans, body and spirit.

That incarnation: Jesus, the Anointed One.

The Holy Spirit, also a full member of the three-in-one Godhead (not just a pale bird in flight above a placid, pasty, bearded white guy often seen in artistic depictions), is the full power of God that is with us who receive God and Jesus. This Being, works on us to teach us, and transform us into Jesus’ character, what we call “Christ-likeness”.

In a recent survey, Two out of Three members of the Trinity prefer being body-free.

From Jesus, written by John in Chapter 4. Verse 23 “Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24God is spirit, and his worshipers must worship in spirit and in truth.”

*(person here does not signify a human person (i.e. human individual), but instead, one with a personality. personality |ˌpərsəˈnalitē|noun ( pl. -ties)1 the combination of characteristics or qualities that form an individual’s distinctive character). In mystic tradition there is some issue there too.

Now it’s your turn.

Like me, have you ever thought of God the Father as a man? Or an old man in the sky?

Or a Being with a body?

How do you image or imagine God?

Which artistic depiction of God (shown above) do you find the strangest, or most fascinating?

All Comments welcome.

thank you.

Prayers of Adoration (Praying the Names of God)

At my school, if you have ever taken Dr Mellinger, then you have engaged in this particular prayer form.

Praying this way, is a way of praising and worshiping God–a useful spiritual practice.

It’s quite simple, and may take on variations, or adaptations. It’s helpful for individual prayer time, or in a group setting.

I’ll present something simple here.

If you use it, or come up with something else, I’d love to hear from you.

Art work – Names of God

Prayers of Adoration/Praying the Names of God: A “How To”

1. Make a list of 10-20 words for God (Encouraged is including names for all 3 parts of the Trinity: Creator, Redeemer, Spirit, etc.).

Adjectives are fine, or names of God found in the Bible.

(Examples: Savior, Father, Light of Lights, Lamb, Protector, Reconciler, etc.)

For Prayer in a Group:

Pick a name from your list that seems to  stand out as be more meaningful, and take turns praying your selections in adoration to God, calling God by the name, and saying something of your own, similar to the following:

“God, you are Savior. I thank you that you are a Savior to us, and you’ve given yourself up for us.”

Everyone then may respond together in agreement:
“God you are Savior”

(or whatever name has been selected)

It’s amazing how 5-10 minutes of this will change the whole atmosphere in the room. Truly. amazing.

For Individual Prayer time:

• Work down through your list, in a similar way.

• Rest, and consider each name, as your finish adoring God with that name.

At the end, jot down some observations, thoughts, insights, feelings, associations, etc. that came to mind during or after your prayer time.

GROUPS: Take turns sharing some of these.

Individuals: May read over your observations again; and later come back to them, and re-read them.

 

Ahhh Warm and Fuzzy Easter Church Sign-NOT

(Yes, if you smell something weird, it’s because there is a nearly sardonic mood here today. I snapped this photo myself last night.)

Imagine this Potential Backstory:

Are you ready for a spiritual reawakening? A kind of rebirth? A cleansing in your spirit?

NOT SO FAST. WE’LL HAVE OUR EYE ON YOU. So-WATCH your back, Slacker!

Maybe you’re thinking… “Lots of family members will arrive for a big dinner at 1:00 pm. Will there be time to do it all?”

march 30 2010

1st Ethics Paper covers, so to speak, Nipple-gate

I am taking Christian Ethics with Dr. Miller at ETS. 

Our first assignment due this coming Monday was detailed thus: “Write a brief essay explaining his/her understanding of the relationship between the study of Ethics and ministry. ” 

I’ll include an excerpt of my paper, and how I kept my ethics class abreast of what has come to be known around here as “Nipple-gate”:

 

The entire episode (now termed “Nipplegate,” by some) reflects the ethical dilemma of my vocation. I have a role to play as a writer with a Christian worldview, and I am attempting to minister to Christians and non-Christians. Not everyone will be happy all of the time with what is authored and portrayed at my blog. This is an obvious impossibility. Predilections, doctrines, and convictions vary a great deal within my viewing audience. However, I have an undeniable ethical responsibility to my readership to well-reflect the standards of the God I love and serve. The questions become–what is truly suitable to allow at my site; and where and how must I draw the line that distinguishes personal preferences from God’s standards?

Thus far, I have come to a resolution to make all reasonable efforts to conduct the affairs of my site in excellence, with the hopes that in so doing, it will not make others stumble. (This has always been my philosophy, but in this case, it was botched as I let an aspect of the site remain out of exceptionally close oversight.) My overall method is not foolproof for avoiding every glitch, but it is a deliberate vision for my work.

A bit of perspective is in order too. Not just for the way I think about my work, and the way I offer it up to readers, but for promoting the worldview I believe–in, and of, itself. Yes, each decision we make counts in the big picture, but how much better to see the big picture first, and then zoom in from a bigger view, down, into ordinary life. God, perfect and holy, is our guiding Light. God’s laws and rules do not just give us a guide; they mirror the character of God himself. His perfection is the standard and starting point for our choices. Seen this way, we are better able to make wise and ethical decisions.

That being said, it is the overarching decisions that carry the most import. So when Jesus sums up all the law and the prophets into the Great Commandment2, this is not an annulment of the law, but an encompassing of it. Sometimes in and among the nitpicking decisions and details of our conduct choices– even during our attempts to be righteous–we miss the Great Command altogether. God is marginalized by the rules themselves, and neighbors are trampled more than anything. It seems if the Spirit of the command is upheld, much of the rest can sorted out more easily.

When we attempt to deal in microcosms of various everyday ethical situations, we must not miss the point of the greater good, as God defines it. God defines it in the essence of who he truly is. His nature and character are the basis for our decisions that we must work out in practical and contextual ways. As we bump up against perfection, with our solutions, we come up as less-than-perfect. We inevitably do not meet the standard. Thus, we prove our need for God’s grace and forgiveness, and the grace and forgiveness of those around us. It is failed ethics balanced by applied grace that sustains, and saves us from the ethical ideals we can never attain, but must continually aim for, as they are reflections of Reality itself.

It will be my approach to apply the Great Commandment as the ethical plan in my ministry. As a foundation for my will, thoughts, motives, and deeds, my hope is to strive to keep these things fully loyal to God, the author and finisher of my faith; and to keep his human creation honored. This loyalty will mean laying aside self, and selfish ambition, but not just for the greater good. In reality, I will be attempting to set my life toward the world as is truly is, with God as the source of good, and goodness. This way will also be a light, enacted with those to whom I minister, as it reveals my core beliefs, Christian worldview, and the truth of God as revealed in Scripture.

 


2 Matthew 22:37-40 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

 

 

 

 

 

 I’d love to hear your reflections on the topic of ethics in ministry, or any related topic I’ve discussed here. Thank you for reading.

-Lisa

The Dark Night of the Soul- Part II

The Dark Night of the Soul, says  Dr. Gerald May, sounds different in his patients when they speak. There may be (felt) discouragement, and silence from God. There may be a confusion, and a lack of spiritual “experience” or lack of sensation of the spiritual as there had been before. But, compared to his patients who have symptoms of depression, these folks do not have despair like those who are depressed do. They do not have the same cynicism, even though they may feel alone.

In the dark night times one knows transformation is underway. During times of depression, one hopes to return to normal.

Because God is not a “thing” but rather Spirit-all places at once-as we progress spiritually, invitations come to rebirth and journey closer to union with him as Spirit. What I speak of here is not a journey to a physical spot, but to an awareness of God, in a deeper, richer way. One that involves faith, not sight, or even the crutch of sensation, which may confused for God, but also cannot be God, in actuality.

We can leave behind the old methods of tapping into the spiritual that are like outgrown child’s clothing–too small for us. Ultimately, we move toward union with God in this way.

Some dark nights take years to move through. We must not fear them because they involve a greater revelation of God’s amazing grace and love. The end always results in greater insights of God’s love, and greater union with the Divine, in a brighter day.

In Part III, I will talk about the “Dawn” from the Dark Night.

Some information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

 DID you read PART I ?