Advent Archives - Page 4 of 10 - Lisa Colón DeLay

on Waiting…

This Sunday marks the start of the season of Advent 2015.

The predominant theme of Advent is WAITING in expectation.
It’s a timeless theme.

stranded-new-york-workers-wait-patiently-in-a-long-line-to-use-a-phone-booth-to-call-home — (Before mobile phones, if a bus broke down you had to find a pay phone and wait your turn to call for rescue. These folks don’t seem too upset by it.)

Waiting makes up a big portion of our lives, doesn’t it?

Whether it’s waiting in line or in traffic or waiting for an occasion or certain situation–we do a lot of waiting.

For me, a focus on waiting pulls me out of the present moment to a moment that exists in theory. It involves hope or anxiety. Or both.

The prisoners I minister to have a life centered on waiting for their freedom. They routinely tell me that keeping busy is the best way to conquer the burden and stress of waiting.

But a closer interaction with the experience of waiting can unearth and reveal deeper spiritual longings that can both call us into a richer walk of faith and engender the growth needed to more fully surrender to God.

If we just stay busy we can miss the gifts that come only through waiting.

Because waiting is such a huge part of the human experience, it’s no wonder that Christianity has long interacted with this theme as a entry point into bigger spiritual conversations and concepts. It is through this struggle we gain growth and maturity in our walk of faith.

Patience is rarely, if ever, attained by any other means than practice.

Waiting is that practice.

Waiting on the Lord is a vibrant theme in Scriptures too, right?

Most of the stories in the Bible include the aspect of waiting. Abraham and Sarah (and many others) wait for offspring, David waits on the Lord for deliverance, the prophets wait for God’s promises to be fulfilled, Paul and the other apostles do a lot of waiting in prison, and in the season of Advent we acutely encounter Mary’s waiting for the Savior, Jesus. She is the vehicle God has chosen to birth the Prince of Peace. It’s a nine month process–on the heels of thousands of years of waiting for the Messiah.

This delivery involves a lot of anticipation and waiting.

And so too does most anything else of worth. These many stories echo our own pain and struggle.

I appreciate Mary’s expression of gratitude during her wait (a.k.a. The Magnificat-see the video below to hear “Mary’s Song” sung my John Michael Talbot). We can use her example to help us along.

Gratitude produces joy that makes waiting easier.

Waiting aptly exposes our traits of impatience, also. It works to refine us.

Henri Nouwen once wrote, “Impatient people are always expecting the real thing to happen somewhere else and therefore want to go elsewhere. ”

Rev Adele Ahlberg Calhoun recently wrote,

Waiting is how God gets at the idols of our heart. Waiting addresses the things we think we need besides God to be content: money, comfort, expedience, success or control.

TODAY’S NUGGET:

It’s a powerful lesson we find in Advent. Meditate on the longings of your heart and cultivate the seeds of advent there. Expectantly wait for God to fulfill his promises with a heart of trust and gratitude.

This temple Site pre-dates civilization, itself

220px-GobeklitepeHeykel As promised, I’m giving you a summary of the Wesley Forum I attended on April 7.

Lecturer Dr Ben Witherington focused his 3 lectures on The Imago Dei (Image of God)

The 1st session had to do with the Imago Dei seen through archeology.

He spoke about the huge dig at a high place found in Turkey, in 1993, called Gobeckli (click for amazing National Geographic photos and info).

This is probably one of the most significant discoveries since the Rosetta Stone–and I hadn’t even heard of it. Have you?

It invalidates the typical (secular) ideas of how religious and spiritual life emerged among humans.

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Social Anthropologists have, until now, thought that religion came after people began farming and wanted to gain control of their unpredictable environment.

It worked like this…so they thought…

• Human stumbles on a new kind of mutated wheat that be more easily harvested.

• They kept the seeds and settled in areas to raise crops.

• They struggled against the harsh elements and began to think of wind, sun, rain, etc as superpowers (i.e. gods)…(superstitious folks).

• They tried to please and apprise the gods to gain better circumstances…and…

• Boom…religion.

You’ve heard this theory before, right?

To Witherington, this recent discovery shows that the need to reconcile with the divine is part of the human experience, not an invention that came at the advent of the agricultural age.

The religion of these high places helped begin civilization, not the other way around.

1379537020-gobekli+tepe+2

The oldest part of the Gobeckli site is dated to 10,000-12,000 years ago and is the oldest temple ever found in the world.

That’s old…but how old?

Wrap your brain around this!

It was created before people were living in villages, farming, and before they had domesticated any animals (sheep, dogs, cattle, etc).

People were wandering, gathering, hunting, and trying to connect to the divine…the whole time.

As the highest point in the region and situated between the Tigris and Euphrates Rivers, I can’t help but wonder if Cain and Able used this very place. It could be just east of Eden. (LD)

Now, think of the age of this place this way:

The site dates to about 6,000 years before the Great Pyramids were created. It’s a time that precedes writing, by thousands of years.

And yes, it’s pre-Noah and the flood.

Giant monoliths, the largest weighing about 50 tons (¡ yikes !), depict a host of detailed carvings of animals. There are also some stylized carvings of people dressed in priestly vestments. Even more tremendous are the enormous erected stones which have holes drilled into them to tie up animals.

But, remember this is a pre-bronze age. Pre-iron age.

How long did it take to make a hole such as this in this rock with just another rock?

These structures are made in a sophisticated fashion. Cave people were smarter than we assume.

It’s astonishing.

birds

But there are not just 1 of these 30 m. circles with 13 massive stones …they have found 17 of them.

Each takes about 3 years to unearth. (Things are just starting to get interesting! In 50 years they still will not be finish. Much more surprises could be in store.)

Here’s the wikipeda article about the site.

According to archeologists on the dig, the site was eventually backfilled (purposefully) at a point in human development when villages were being established. It seems that local temples were used at that point.

NOTE: (Witherington believes they were not backfilled purposefully, but that the flood (in Noah’s time) moved sand up to the place from the Tigris River. I, personally, think that the flood would have ruined them and that they were indeed backfilled purposefully [for what specific reason, I don’t know]. To me, this burying is what preserved them so well so we could now find them intact. It’s a crazy amount of work to do such a thing, and I don’t know how they could, but the whole site baffles our understanding, so I haven’t ruled it out.)

Dr Witherington concludes that because of the image of God within us, we desire to commune with God (or gods). We always have.

All the ancient people groups had 3 things:

1. Temples

2. Priests

3. Sacrifices

I will elaborate more on the lectures in the next post and include some of my notes from the other 2 sessions.

Read PART II

Read PART III

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2nd Sunday of Advent-Peace

A short Advent reflection today!

At my church we light Advent candles during the four Sundays before Christmas. It’s a tradition I’ve embraced and enjoy.

The first week stands for Hope, the second stands for Peace, the third for Love, and the fourth for Joy. (Various places do it in different ways.)

I’ve been thinking about peace. How to get it. How to keep it. Does it exist in a way that matters?

Advent is literally about a pregnant pause. We think about what is not yet here, like the girl Mary waited for many things expecting the Christ baby. Waiting.

It’s amazing how un-peaceful this time of year can be. There’s a lot to do, there’s bad weather to get around, there’s extra cooking, baking, and wrapping. And plenty more. The blitz from media alone is enough to get you ornery and want to opt out.

We’re are watching various Christmas themed family movies lately on the ABC Family Channel and the 8 minutes bombardment of commercialism propaganda in the commercials after every ten minutes of movie time gets me pretty frustrated!

So what about PEACE?

The peace that comes from the Spirit of peace really is inclusive of many others words, isn’t it?

The word peace is closer to Shalom which is a full-bodied concept. It included a fullness, a well-being, an “all will be well” over-arching attitude and sense. Provision. Rescue. Comfort.

Shalom is not contingent on circumstances but endures and carries an abiding joy (sturdy happiness).

It’s a lack of discord too.

There is a generosity to the word. There is a mercy there.

When Jesus offers peace to his followers in troubling times, he says the words, “Peace be with you”. It’s to bring comfort and stillness–ease of breath. Relief and placidity. Peace feels like coming home to a home you somehow remember but have never quite found.

“Peace on earth, goodwill to [humankind].”

It’s something you buy into. It’s something you put on and do things with.

Carry a bit of that with you today. Better yet, do something with it, and spread it, too!

(Start by spreading this article)

A Blessed Advent to you.

Now a question to ponder or reply to here: What else is peace (to you)?

Advent Reflection

In past years I’ve focused on Advent here at the blog during this time of year.

Celebrating the season this way has been a recent addition. It’s something I didn’t know about when I was growing up and have found it a rich inclusion for not just me but from my family also. It has added to my spiritual awareness and created a way to better prepare the manger of my heart for the gift of Grace personified.

To find some other previous reflections that may interest you further, please do a search in the sidebar search field for “Advent”.

Although I will not be writing too many public reflections here related to Advent this year, I will be doing a personal Advent retreat and gathering up those things in my heart.

For now, I want to share a quote I found that seemed to have significance for me and I hope that you will too.

This is the perfect time to awaken.

Be blessed and may gratitude sustain your joy all through this season.

“Our spiritual life depends on [God’s] perpetual coming to us, far more than on our going to him. Every time a channel is made for him he comes; every time our hearts are open to him he enters, bringing a fresh gift of his very life, and on that life we depend. We should think of the whole power and splendor of God as always pressing in upon our small souls.”

–Evelyn Underhill

Is there something specific you can do to make this time of year more spiritually rich? If you can think of something, please share it in the comments.

Here’s a surprise for you.

Soul Care for Creators and Communicators is on special for just a tiny bit longer. Get the download. (It features Inspiration, Soul Care, and guidance if you making a habit of creating and communicating as a way of life. It will fill up your tank.)

“Power of Image, Play, and Identity”: Thoughts from Len Sweet

Kevin T. Houle via Compfight

This is the last bit of reflection on the Leonard Sweet event hosted by Evangelical Seminary this week. (Here’s the first one in the series. Here is the second post.)

Sweet claims we are living in TGIF times.

Thank God It’s Friday?

No.

Twitter

Google

Instagram

Facebook

Sweet leaves out YouTube which is huge omission. I sense that slipping a V into his acronym wouldn’t be as nifty. (But, I think he’d agree with me that it’s worth inclusion in any assessment of how our current culture learns and is entertained.)

Notice this: All but one of these vehicles of media prominently feature images instead of text. Twitter is driven by 140 text characters (and usually less than that) and this apparently is enough to be radical. Though Twitter is often used for tiny newsy bursts and quotes, tweets tend to include internet links to articles or videos which include visuals.

A new image driven age emerged with televisions in every home in the 1950-1960s. Film? It got super popular and this has never been more true in our current age. Can you think of any other time when you shut off your phone for 3 hours? No. People hate that, but they will sacrifice what that love for something they love even more: Cinema. Nothing solidified the domination of our image age more than the advent of images on the internet. Add to that, the innovative ways of sharing Videos and Images on devices we routinely carry (laptops and smart phones) a major and permanent shift in how we prefer to engage the world occurred. Period.

So what?

Well, we haven’t adjusted, and that is going to really matter. And soon.

Protestants have a substantive Identity crisis because they have lost the story. Disciples have stories: Guiding narratives that set them apart so they don’t have to discover who they are; they can just move forward and be innovative and transformative.

Sweet used the example of Identity in the Jewish culture and ethic group:

• There are about 7 billion people living in the world.

• There are only about 13 million Jews (How much of the world’s population %? is that? Scant.)

• Those with Jewish heritage make up whopping 25% or so of Noble Prizes winners, Oscar winners, Pulitzers, Tonys, and many other commendations for exceptionality in a variety of fields. How can this be?

A bunch of social science research projects tell us that what lies behind the wild success is namely a firmly formed Identity.
By 12 years old they know who they are, where they come from, and they see themselves in the larger Story (by religious imperative and rites actually: it’s mandatory).

• Jewish culture also has many times of “play”, that is, festivals that tell them who they are. The sit around the table speaking about and interrogating the Story also. This creates a solidified Identity for flourishing.

The last tidbit from the Len Sweet event: Play Ethic

In our mad rush to work and do we have forgotten how to play. God was wasn’t working during Creation, he was making mud pies. He was Creating which isn’t work really. He still is. Labor came hit corruption entered the world and things got messed up. Jesus is always at a party or eating or cooking or making food out of thin air. He loves Martha’s cooking, but when caring for Jesus became work he told Martha of a better way. He didn’t want her to work, but to enjoy. “Sit down and let the rest go.”

If ministry is soul-killing, if it’s a heavy burden and labor, you’re doing it wrong. Ministry shouldn’t be [slow] suicide, says Len Sweet. “Worship is the playground of the Spirit.”

So, really the question remains: Will Protestantism stand the test of time? Signs point to “no”. But, critical to its survival and virility is the concept of creating a lasting and potent Identity that starts with a Story well-told.

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xo
-Lisa