Path to Porn..for women (part 1)

(click image for photo source)

Confession: I recently viewed porn. It’s not the first time.

And so have you.

Porn: noun
1 pornography.
2 television programs, books, etc., regarded as catering to a voyeuristic or obsessive interest in a specified subject.

In this case, it was clips from a primetime television show on NBC, not graphic and explicit sexual content. But, porn has much to do with lacking purity, and self-discipline. I wasn’t interested in either at the time. It doesn’t matter how graphic it was or wasn’t, I picked a path.

I know it’s a common path, so I’m starting a post series on porn, to get the topic out in the open. You’ve seen porn. Of course you have. That’s just simple statistics. The only thing in question is for how long, or how often…but far more importantly, why are you, and are you hiding it, and do you feel stuck or trapped? Well, the gig is up.

7 Reasons this porn stuff is a typical situation:
• Television
/especially cable/dish/satillite

• Smart phones/phone with internet access or image viewing capabilities

• Internet…duh. It’s got to be reason # 1. (plenitude of images & privacy to do as one pleases=lack of discipline.)

• Over-Sexualized culture/media, especially in advertising

• Plentiful supply normalizes or excuses inappropriate or damaging behavior/habits.

• Video games/books/products

• Cultural Idolization of beauty, youth, virility, and social acceptance.

We’ll get into the heart of the issue, behaviorally, mentally, emotionally, and spiritually, and find some ways to detour this path that will damage us and our relationships. We’ll help each other out, okay?

I will speak from my purview, as a women. We live in a time that is highly visual, tied to fantasy, that supplies huge amounts of voyeuristic material. It’s not something mostly “men do” (look at or participate in). Women do too.

However, I challenge you men reading to cover this topic in the next two weeks in a post or post series, or at least link to this post to support bringing this topic to light.

And ladies reading today, I challenge you to take on this topic, too, not as something that you wish guys wouldn’t do, etc., but as something that somehow effects your life somehow personally, and convicts you to somehow find a better way.

Often “Literature” and Story/Fantasy are like gateway drugs to this type of porn for women…I wrote a bit about this sort of thing in a past article, 5 Reasons I Don’t Read (Christian) Chick Books. 

Confess what trips you up.

Coming up in the next post…thoughts, feelings, and reasons you and I try the Path to Porn.

In later posts, we’ll work together to discover some resources to help and guide us: detours from the path. 

But, here’s the question for today: What particular vehicle makes porn all too accessible for you or someone in your life? Anonymous comments are always welcomed.

Oneness/Unity (Flow Chart)

I snapped this photo of a white board at Evangelical Seminary on Tuesday. I think a Marriage and Family Therapy class was in before I got there.

The word unity can be used for oneness here.

Really absorb the elements of this visual. What do you notice?

It seems the path diverges at choice. Reflection and Confession can be chosen over blame. The result is restoration and forgiveness instead of isolation and brokeness.

It’s a lesson I need. It’s a lesson I have to impart to my kids.

What are Your thoughts?

Lay Your Burden Down.

"self-portrait"

Does this look like a helpless ass, to you? To be honest, it looks like me.

Today, I had an insightful time of devotional reading and prayer. I was convicted to lay my burdens down. I hadn’t properly realized how heavy my load of worries has been.

After I gave them to God to carry, I noticed how exhausting it has been to leverage them. My epiphany: I can be inadvertently as stubborn and pathetic as an overburdened ass, to the point where my load masters me.

Maybe you need to find some relief too.

There are about 20 days until Easter (Resurrection Sunday). The time is ripe to take a potent inventory of your worries, sins, and burdens. You are tired. You are more tired than you know. Don’t be stubborn, like me. Relent and give up your load.

Be encouraged–right now as you read this–to really take a two or three minutes to be aware of the weight and hardship of your current load.

For a minute, picture all of that as a huge backpack or bundle (see photo below for visual inspiration). Ask yourself: What are my burdens? Ask: Why am I carrying them so long?

Do you want relief?

female porter sherpa, mountain climbing

Accept God’s relief.

Now, put down your load. Put it all the way down. Try to stay with that visual image, and pray about it. What would you like to tell God?
What have you sensed in this short time of thinking about it?
And, what, if anything, is God prompting you to do?

Will you follow your savior up the mountain, and give up your load?

God’s strength and forgiveness is critical for us to recognize and accept. It is our saving grace. What a cathartic gift it is to lay our burdens down. Remember the joy of your salvation today.

Today’s verse for prayer reflection:
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest. -Jesus, the Christ

 

Feel free to share your thoughts, insights, reflections, random comments, or silly observations. We’re in this together. May your day be blessed.

 

Lenten Reflection: Freedom


John 8:31-36 (New Living Translation)

31 Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.”33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. 35 A slave is not a permanent member of the family, but a son is part of the family forever. 36 So if the Son sets you free, you are truly free.

The season of Lent is especially helpful for calling our cravings (desires and temptations), and sin (missing the mark) into question. When we do not have the mind of God, we sin. We enact a way opposed to God, and his nature. It is sin that enslaves us. We become captive to corrupt desires, deeds, words, and thoughts. Sin is our Master, and we remain in chains.

What ungodly things are your master? The Son has made you free, and you are free indeed. If you remain faithful to God’s teachings, you will not be fooled by sinful things, and held in bondage.

Consider you sin, and your sinfulness. Confess it and Relinquish it. You have been set free! Live in that freedom.

Response Question: What has God freed you from?

Can a Person Absolve your Sins? Drum roll please…

A penitent confessing his sins in the former L...
Image via Wikipedia (confessing to another)

About 500 years ago there was this spat. At the time, having your sins forgiven was a sort of pay as you go thing. It was a bit like a toll road.

The toll booth worker was the Priest. If you bought “indulgences” the Priest could better settle up your debt with God.

Handy little business model, especially when folks hope to avoid damnation, right?

This became rather upsetting. So these Reformer types started protesting. It was not so much to split from the Church, but to transform it–at first.

Of course, men can get pretty riled up about their new fantastic ideas (ever seen that?), and before anyone realized it, a huge split…others might say a heresy or rebellion… was cemented into place in history–forever changing the landscape of Christianity.

Spiritually speaking, some good was gained (and Catholics adjusted to these grievances by the 1960s with Vatican II), but as more and more people are beginning to realizing now, some very good and important things were lost because of going this route.

So, what is the real purpose of a priest, or priest-like figure? Is it necessary? Can absolution of sin come from a man in a white collar? What about a teenager in a crew neck? Or a lady with a scarf?

Drum roll, please…..

Oh!  Wait! Before, you start gathering firewood and a sturdy stake for my conflagration, please hear me out the entire way. (Then have at it; I’d like to hear from you.)

The I Timothy 2:5 “one mediator” verse is often used to underscore that Christ alone can forgive sins and be our mediator to God. It’s true. This was the mission of the Christ, Jesus of Nazareth.

But Protestants have, by the over-reactive trailblazing of the Reformers, missed quite a bit of the spiritual benefits of what Jesus’ brother James talks about:

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

What is James saying…that confession and other believers’ prayers are powerful and effective against sin? Yes.

GASP.
Okay, not a total gasp. But how does this play out? You may wonder…

This confessing to each other is not the same as be able to actually take Jesus’ place (obviously). James shows us that confession to each other works. It does something important. God wants it to be done this way.

It absolves us (because God absolves us). So, it is true that we personally experience the relief of our guilt being removed. We experience, in real terms, the agency of God’s forgiveness of our guilt. Someone is there beside us, standing in the gap for us, so we can be reconciled more thoroughly, more completely than we can experience it otherwise. It is God’s work; and we are agents of his ministry.

These confessors  to whom we confess become a flesh and blood representation of God’s love that promotes gracious forgiveness and offers wholeness. It offers us freedom from guilt (felt guilt, and feeling or thinking as if Christ‘s work is not complete). It puts flesh on our spiritual justification.

It seems we can’t handle our sin on our own too well, at all.

We are sinful, and it’s not a private matter.

Just confessing to God, and keeping our mistakes and sin to ourselves, is not the recommendation and requirement of Christ’s disciples.

The Community of God (i.e. the Church; our brothers and sisters in the Lord) plays a vital role in our spiritual growth and growth in grace. Confession ushers in that felt healing of the sin and guilt which weigh us down, and disables us.

Our sin is a rejection of community (aka The Bride of Christ) and an act of selfishness.

Our sin is a destructive thing. Socially and spiritually destructive.

Confession and absolution, (the kind you might say/declare out loud to another person) restore us at a core level. To ourselves, to God, and to community (aka The Bride of Christ).

In this way, we act not as God, but on God’s behalf. We minister.

It is simply true that he forgives us. We concur and offer social restoration, and remind the confessing one of God’s gracious work and love for us.

We minister to each other, on equal footing, and we may offer God’s grace to a brother or sister who cannot yet properly apprehend it. We can accept their confession and offer forgiveness, so we speak the Truth of God’s Kingdom into their life. We help set the captives free. (Not because God can’t do it without us, but because he wishes to use us this way.)

YES. We may say, “You have confessed, and you are forgiven. God absolves you. I, too, forgive you. Go in peace, and rest in his love.”

Please offer this to others. Ask for it on your behalf, too.

Will you comment on this topic, please? Your input is vital on this one. Thank you.