Eps 201: Keith Giles, Jesus Unforsaken

Keith Giles is my guest. We converse about the themes in his book Jesus Unforsaken: Substituting Divine Wrath with Unrelenting Love. Get book info, show notes, and related links mentioned in the program, here:https://www.patreon.com/posts/54142749
Listen now with the AUDIO PLAYER: 
EVENT NEWS:  Replays!
❤️Most events are free. Donations are accepted and sign up is needed. ENJOY anything in this catalogue ! https://www.crowdcast.io/e/lisacolondelay

Get my book “The Wild Land Within” here: tiny.cc/wildland (Amazon affiliate link)

Or, you can help an independent bookshop by shopping here: 🥰 tiny.cc/wildINDIE
 Visit and support this important weekly work at Patreon (patreon.com/sparkmymuse) SparkMyMuse.com contains over 400 audio episodes, an online store, and resources. Roam around the website and enjoy!

Can you help? If you enjoy what I make, please pay-what-you’d-like (or what you can) today to help this work continue. It’s appreciated. Thank you. ❤️ • VENMO: venmo.com/lisadelay • PayPal.me/lisacolondelay

Listen to a recent episode:

• Help Spark My Muse in these two ways:

1. Share the program with another person today. 2. Leave a Rating/ Write a Review on iTunes HERE. (https://itunes.apple.com/us/podcast/id988423690&ls=1)
AND! Don’t forget to pick a subscribe option that is best for you at (sparkmymuse.com) below:

Episode 16 – It’s Apophatic, not Apathetic, Prayer

Shownotes Episode 16 – Apophatic prayer explained in a conversation with Dr. Laurie Mellinger.

LaurieMellinger

Laurie Mellinger, Ph.D.
Associate Professor of Spiritual Formation and Christian Theology
Dean of Academic Programs
B.A. Millersville University; M.A.R. Evangelical School of Theology; Ph.D. The Catholic University of America


Get your spiffy guide to the ancient Christian prayer practice of praying using Scripture called Lectio Divina (latin for “sacred reading”). It’s the perfect go-to reference and resource to get started with the four movements of Lectio that lead us to praying without words and listening to God.

A donation of 50¢ or more will get you this essential Lectio Divina resource.
Click HERE to download it now!


Encountering and examining Apophatic (contemplative) Prayer

Conversation Notes

MINUTE 2:00 Apophatic not to be confused with apathetic

3:00

2 main ways of understanding God

Via Eminencia -The way of eminence

The highest of something we know as humans and elevating it. Power, strength “The most powerful”, omnipotent)

Via Negativa – The way of negation (Denying the limited or bad we can observe. God is Immortal (NOT mortal).

5:00

Katophatic (or cataphatic) vs. Apophatic Prayer

Katophatic  – What we can see and say in prayer.

Apophatic – We we cannot see and bri; and without our senses.

6:00 Meditation and how it relates to apophatic prayer

6:30 What is Lectio Divina

Reading scripture and prayer as we seek relationship with God

The four movements of this form of prayer.

12:00

Eastern vs. Western styles of Meditation

Experiencing vs. Word-driven forms

15:30

Contemplation 2 going definitions

1. To observe

2. Contemplative to look at with continued attention.

16:00

Contemplative vs. Discursive prayer

18:00

Breath prayer

21:00

Apophatic prayer as a way to pray without ceasing

22:00

Allowing God to be in every moment, even with every breath.

Laurie’s experience with the Jesus Prayer

Being carried along through pain knowing experiencing that God was with her.

Celebration of Discipline-Richard Foster

24:00

Prayer as a habit that changes you.

…Like holding hands as you walk…

25:00

What happens after the questions like: “I’m I allow to do this?”

The distractions and a flood of thoughts become the hardest part.

How to help that…

Examples: “eye floaters”, “balloons”

27:50

on being patience with yourself

28:00

Brian McClaren getting distracted and quoting from the dessert fathers.

28:30 Turning our face back to God

Patience

Persistence

Presence

29:30

The discipline of being attentive to God allows us to be more present and attentive with others as well. 

30:00

People crave presence and can even be (un)used to it.

31:00

Learning how to listen. Simone Weil.

Mindfulness

34:00

How we are over-stimulated. Children get overstimulated and need naps which means they get silence and solitude and lack of stimulation. Silence and solitude are restorative.

37:00

The demons we encounter in solitude or in the desert.

38:30

A clean and swept room, removed of clutter makes us more aware of new things that might be wrong.

39:00

New Testament Professor Douglas Buckwalter

41:00

Spiritual formation is not doing disciplines.

One kind of prayer isn’t better (per se), but God is forming and reform and transforms us back into the image of Christ. God must reform us. In God’s presence we will feel more loved and acceptance and he might put his finger on something to take care of.

Luke 11:24-26

24“When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’ 25“And when it comes, it finds it swept and put in order. 26“Then it goes and takes alongseven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first.”

43:30

on…The messy interior work needed to be more like Jesus.

Letting God dig around.

43:30

Helpful and practical advice for getting started with apophatic and contemplative prayer.

Practice reading the Bible and using the text to help you pray and wait.  (Lectio Divina)

“That waiting (in prayer) is the entry into apophatic prayer.”

Breath Prayer

Centering Prayer (using a word to focus)

“Be patience with yourself. Just do it and God will meet you there”

Using a candle to bring our attention back.

47:00

Good focus is ill-fitting at first until you commit to the process.

Leonard Sweet

(paraphrase) “If you are still counting the steps, you aren’t dancing yet. You are still learning to dance.”

47:30

Prayer can become flow.

48:30

Union with God – The traditional understand of the goal of apophatic prayer.

50:00

God invites us corporately and individually as human beings into that (triune) relational and our participation in that relationship is what I mean by union with God.”

Sensing the presence and love of God more fully, and more and more fully. This is union with God.

51:00

Western goal in Christianity is often understand (first) as Salvation in terms of Penal Atonement and payment for sin. It is a more judicial angle compared to what Eastern Christians do. It’s much more about relationship restored.

Can a Person Absolve your Sins? Drum roll please…

A penitent confessing his sins in the former L...
Image via Wikipedia (confessing to another)

About 500 years ago there was this spat. At the time, having your sins forgiven was a sort of pay as you go thing. It was a bit like a toll road.

The toll booth worker was the Priest. If you bought “indulgences” the Priest could better settle up your debt with God.

Handy little business model, especially when folks hope to avoid damnation, right?

This became rather upsetting. So these Reformer types started protesting. It was not so much to split from the Church, but to transform it–at first.

Of course, men can get pretty riled up about their new fantastic ideas (ever seen that?), and before anyone realized it, a huge split…others might say a heresy or rebellion… was cemented into place in history–forever changing the landscape of Christianity.

Spiritually speaking, some good was gained (and Catholics adjusted to these grievances by the 1960s with Vatican II), but as more and more people are beginning to realizing now, some very good and important things were lost because of going this route.

So, what is the real purpose of a priest, or priest-like figure? Is it necessary? Can absolution of sin come from a man in a white collar? What about a teenager in a crew neck? Or a lady with a scarf?

Drum roll, please…..

Oh!  Wait! Before, you start gathering firewood and a sturdy stake for my conflagration, please hear me out the entire way. (Then have at it; I’d like to hear from you.)

The I Timothy 2:5 “one mediator” verse is often used to underscore that Christ alone can forgive sins and be our mediator to God. It’s true. This was the mission of the Christ, Jesus of Nazareth.

But Protestants have, by the over-reactive trailblazing of the Reformers, missed quite a bit of the spiritual benefits of what Jesus’ brother James talks about:

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

What is James saying…that confession and other believers’ prayers are powerful and effective against sin? Yes.

GASP.
Okay, not a total gasp. But how does this play out? You may wonder…

This confessing to each other is not the same as be able to actually take Jesus’ place (obviously). James shows us that confession to each other works. It does something important. God wants it to be done this way.

It absolves us (because God absolves us). So, it is true that we personally experience the relief of our guilt being removed. We experience, in real terms, the agency of God’s forgiveness of our guilt. Someone is there beside us, standing in the gap for us, so we can be reconciled more thoroughly, more completely than we can experience it otherwise. It is God’s work; and we are agents of his ministry.

These confessors  to whom we confess become a flesh and blood representation of God’s love that promotes gracious forgiveness and offers wholeness. It offers us freedom from guilt (felt guilt, and feeling or thinking as if Christ‘s work is not complete). It puts flesh on our spiritual justification.

It seems we can’t handle our sin on our own too well, at all.

We are sinful, and it’s not a private matter.

Just confessing to God, and keeping our mistakes and sin to ourselves, is not the recommendation and requirement of Christ’s disciples.

The Community of God (i.e. the Church; our brothers and sisters in the Lord) plays a vital role in our spiritual growth and growth in grace. Confession ushers in that felt healing of the sin and guilt which weigh us down, and disables us.

Our sin is a rejection of community (aka The Bride of Christ) and an act of selfishness.

Our sin is a destructive thing. Socially and spiritually destructive.

Confession and absolution, (the kind you might say/declare out loud to another person) restore us at a core level. To ourselves, to God, and to community (aka The Bride of Christ).

In this way, we act not as God, but on God’s behalf. We minister.

It is simply true that he forgives us. We concur and offer social restoration, and remind the confessing one of God’s gracious work and love for us.

We minister to each other, on equal footing, and we may offer God’s grace to a brother or sister who cannot yet properly apprehend it. We can accept their confession and offer forgiveness, so we speak the Truth of God’s Kingdom into their life. We help set the captives free. (Not because God can’t do it without us, but because he wishes to use us this way.)

YES. We may say, “You have confessed, and you are forgiven. God absolves you. I, too, forgive you. Go in peace, and rest in his love.”

Please offer this to others. Ask for it on your behalf, too.

Will you comment on this topic, please? Your input is vital on this one. Thank you.

[Did you know] Mark Driscoll is Gay?

Rachel Evans is calling for a response to Marck Driscoll’s recent bullying of effeminate men, here: But I have to mention….doesn’t this sound a lot like an episode of GLEE?

Does this gay bully look like Mark Driscoll?

“macho man: Mark Driscoll”            Wait! Is that a flattering blouse?

Mark Driscoll is gay? Don’t kill the messenger…I didn’t come up with this.

You can find a pretty solid case HERE, compiled from his friend Don Miller, who–years ago–coined him, “the cussing pastor” in his best-selling book Blue Like Jazz. (When I say “case”…I mean Donald seems to refer to Driscoll, with some detail, right along with [other] male leaders associated with…well, gay scandals. Maybe it’s a connect-the-dots thing.)

Another person to recently point out Mark’s hyper (and perhaps suspicious) masculinity, is Brett McCracken, within the pages of his new book Hipster Christianity, (pages 103-105.)

  • “There is a strong drift toward the hard theological left. Some emergent types [want] to recast Jesus as a limp-wrist hippie in a dress with a lot of product in His hair, who drank decaf and made pithy Zen statements about life while shopping for the perfect pair of shoes. In Revelation, Jesus is a prize fighter with a tattoo down His leg, a sword in His hand and the commitment to make someone bleed. That is a guy I can worship. I cannot worship the hippie, diaper, halo Christ because I cannot worship a guy I can beat up.” –Mark Driscoll [4]

  • (There’s a common theme of guy-on-guy fights/violence with Driscoll. You may remember he showed, the hot and sweaty brawl movie “Fight Club” as an official church event. Hum.)

Is Mark Driscoll’s Jesus Tough and Buff? 

Mark, if you’re reading this, you can stop over-doing it to throw us off track. Don and I both realize you’ve painted yourself into a corner, Mark. The gig is up, dude.

 

(A bit like gay twins?) Driscoll and Gay WWF wrestler “Giant Gonzales” (Both picts are just so creepy. Sorry about that.)

Nevertheless. IF Driscoll was gay, we would love him anyway. Right, everyone? Right?

There’s a punchline in here somewhere. Can you spot it?

Is Mark Driscoll too overtly macho, and (like recent pastors caught in self-created sexual hypocrisy -Eddie Long and Ted Haggard), too anti-gay to be straight? (This is where you start to realize how silly the whole topic is.)

Disclaimer:
Am I joking about Driscoll? Sure. Of course. I’m a humorist. (I’m upfront about that here at the blog.) And despite loads of circumstantial evidence, and the writing stylings of Don Miller, Mark’s certain proclivity could remain a mystery, much like Theodicy, or atonement theories. This is all probably just a loooong series of coincidences. No biggie. If Mark is gay, or tempted with homosexual thoughts or feelings, I’m sure we could trust that he’d just open up and tell us–straight out. Or, maybe, like his marriage book, he’ll hold out on telling us that he’s had some trouble until he writes a book on the topic. I”m honestly NOT worried about it. The point is, neither should any of us be!

Cue the “It’s Raining Men” ditty.

:)

Jesus, WORST TATTOO EVER!

What a FIND! Introducing painter Stephen Shelby Sawyer. (art4god.com)
Steve, doesn’t just do art FOR God, but ON God.
He probably means well, but
when I first saw this image called “No Appointment Necessary” I threw up a little in my mouth.
Shortly after pondering that, I laughed my butt off at the lunacy of it all. It’s probably that smoldering look in sexy Jesus’ eye that tickles me. This hunky American Jesus is totally peacockin’! If you’ve got it, flaunt it, right, JC?
If you’re wondering where the Holy Spirit is, I proposed that he’s in Jesus’ hair.

BTW. Wicked hot triceps, Jesus. I mean, Steve. Yes, we noticed!
(Hey friends, if you think THIS Jesus is hot, wait until you see him in, the Sabbath, painting. He’s reclined and “resting”. Right. He looks like he’s waiting for, oh, well never mind.)
Steve has also painted Jesus as a super buff boxer at least four times. Round 15 is the sexiest I’ve seen of that series. (And his hair is crazy gorgeous, like Jesus uses Wen shampoo.)

One of the more awkward ones, is Fireman’s Prayer, Jesus is tucked in close behind a firefighter, and helping him, by holding his hose. And No, I did not make that up.
I thought I didn’t like Thomas Kinkade. But, Steve, you kick his buttocks.
If you don’t like this art, does it mean you don’t like Jesus?
Did anyone ever tell Steve that Jesus was not attractive?
Isaiah 53:2 (prophecy fulfilled)
He grew up like a small plant before the Lord,

like a root growing in a dry land.
He had no special beauty or form to make us notice him;
there was nothing in his appearance to make us desire him.

What if you got a tattoo of this picture of Jesus with a tattoo?
I will give you $100 if you do it.
It’ll be totally BEAST, dude.
Or, maybe the universe would explode. Not sure.