Discernment Series: Defining “Consolation” and “Desolation”

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

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Last day of #STORY, Phil Vischer (a.k.a. “Bob the Tomato”)

It’s hard to absorb everything that I’ve seen and experienced here at the STORY conference  in Chicago. It’s a festival and experience punctuated with poignant presentations. I plan to have a day of silence just to process and pray.

Phil Vischer the founder of Big Idea and the voice of “Bob the Tomato” was the final presenter. His story was one of being miserable when he thought he had gotten what he wanted. He wanted to be the next Walt Disney, but he got stress. With success came a lawsuit that killed his Big Idea.

 

It turns out God wants us to change more than he cares about all the things we can do for him. All our talents and ideas even when they are noble and good aren’t as important as becoming who God wants us to be which is radically different than we are now.

The journey is never what we expect, and I wonder if living in the moment is closer to what we should do. A trust that is child-like in presentation. Expectant but not begrudging.

I think I should try to ee ready to say “yes” to God in whatever way big or small that is occurring at the time. Going with the flow…like a Jellyfish. (Phil said that his new company name “Jellyfish Labs” reflects this principle, because jellyfish go squishy-squishy up and squishy-squishy down, but the they are helpless to move another way. They must go where the current takes them.)

What a learning process life is. We think it’s more than squishy-squishy up and squishy-squishy down. We get to re-learn that a million times.

It takes being ruined or broken or ill to get us to that point sometimes. I think of my beloved Old Testament Professor who claimed true the same thing that Phil did. Talented in languages, he had big plans of making the Bible accessible, especially old testament law, which is always misunderstood and mistranslated. What great and ambitious goal. But he got very ill, and has battled illness and almost died many times in 3 decades since that time.

Is God keeping him at a certain spot? Just squishy-squishy up and squishy-squishy down, and hanging on to God for each moment and each day.

How will your Story end?

I can tell you this: It’s going to be a surprise. And that’s the point.

Interview with Amos Yong

My conversation with the foremost Pentecostal Theologian, Amos Yong, has 2 parts. First, we talk about the themes in his new book “The Bible, Disability, and the Church”.

Click for Video (part I)

Below is part II of our talk. We cover some excellent topics like healing, God’s will, social oppression in the church, communal prayers of lament, his Disability Bible project (and more).

Click to view Part II

The Spiritual Guidance for Bloggers Series: An Introduction

Click for Attribution link.

If I were to caption this photo for the project at hand, it would say,
“Sweater cubicle? or are bloggers too isolated for their own spiritual good?”

As I promised on Timothy Dalrymple‘s blog a bit ago, I am covering the topic of spiritual guidance for bloggers (as a series). Thankfully, some talent bloggers are joining us, too.

In plenty of ways technology has outpaced our spiritual reflection. The needed inner gaze at the practice (spiritual or otherwise) of blogging itself has not been encountered effectively. Bloggers have specific spiritual needs and encounter spiritual pitfalls that are under-addressed…even on blogs themselves, where you’d expect them to be handled. Well, no more.

In the next few weeks, I’ll lay this topic out and do just that, with the help of some talented bloggers as featured guest contributors.

For me, it’s an EPIC mashup of blogging experience (since 2006), and three scores of credit hours with my seminary education (M.A. in Religion, Spiritual Formation concentration) cross-fertilizing at the perfect juncture to rock this thing out. Boom. Pow!

For example:
Pitfall #1. Bloggers can be grandiose when introducing a new series.

If you are a blogger, this is especially for you. You and I both need this.

If you know someone who blogs, please send them over. Encourage him or her to read and participate in this series. If they seem reluctant, or just too busy, just say, “See, that’s exactly the whole point!”

A peek at some of the upcoming themes:

  • Seductions Specific to Christian Bloggers and What to do About it
  • Overcoming the Spiritual Pitfalls of Blogging
  • A Writer’s Mistress is a Blog (humor)
  • The Best Spiritual Disciplines for Bloggers
  • Blogging and Community: The Good, the Bad, and the Ugly

Plus, Articles from fantastic Guest Writers:

Thom Turner

Joy Bennet

– Ed Cyzewski

Anita Mathias

Jennifer Luitwieler

Sarah Bessey

Warwick Fuller

Ray Hollenbach

…and others.