Esp 22: Why The Dark Night of the Soul is like Fight Club

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Shownotes
Doug Jackson, Returning Guest and All-Star, Explains the 3 Stages of Spiritual Development and Dispels the Biggest Myths.

Do you know St John of the Cross?

What you don’t know could hurt you…but good news, you are now in for a treat!

Listen and get a fascinating perspective of the darkest places on the spiritual journey with your guide Professor Doug Jackson. See the show notes below!

DougJackson

3:00

Historic context of 16th Century Catholic Revival-Era Spanish Mystic, St John of the Cross

4:30

3 stages of spiritual development 

How do we know if we are making progress and what can we expect?

St John (1542-1591) provides a roadmap for night travel.st-john-of-the-cross-zurbaran-detail-featured-w740x493

The Beginner Stage
(The beginner loves God for the self’s sake. The beginners thinks, “What’s good for me.”)

John H Coe

Doug explains the Dark Night of the Soul, the important next stage of spiritual development, in keen and helpful detail.

7:00

God starts at the first stage (in a place of joy and thrill in God) and allows us delight in spiritual things and feed on “mother’s milk” spiritually.

Next, God helps us get used to our baby teeth by moving us to love God for God’s sake.

John of the Cross takes the 7 deadly sins and show how they can happen to us in a spiritual sense.

8:10

God is weening us away from nursing and from spiritual milk. Like a baby, we may misunderstand and feel unloved or unnoticed, at first.

9:00

Commodified is the Dark Night of the Soul in Amercian Evangelicalism. The phrase itself is often used inexactly.

It’s not feeling sad or a string of bad things have happened for which we feel upset and confused.

BUT—It is that without cause we feel God has abandon us.

It is not a loss of faith, nor not depression, nor a felt distance because of sin.

It was also an analysis of depression 400 years before Freud! 

11:00

God withdraws sensible (sensory, felt) affects. The dark night of the senses. (first phase).

12:30

Maybe it feels like prayers are bouncing off the ceiling. Maybe it feels that songs or sermons that had made an affect no longer do. This sense of loss will be different for each person.

13:30

Essentially, the delight in God disappears.

13:00

Mistakenly, we often may try to shock people back into spiritual infancy with a method, tactic, or suggestion that seems like it might cause feeling once again. (like a book, a conference, a service, etc)

14:10

The spiritual advice from John is to not abandon your spiritual practices (like prayer, fellowship, meditation, service, etc) continue to obey God and carry on until you pass through the night. They won’t be fun, but you continue for God’s sake, not your own.

Then you can come out on the other side to the stage of the Proficient. (Though the stages are actually more porous.)

15:00

The 2nd stage is where John says most of us get and hardly proceed from.

2nd dark night, is rare, and is horrible and includes a bewilderment and even a loss of faith in God and one comes out with a much richer deeper faith and far more settled and fuller understanding of God.

John Coe using 1 John 2:12-14 explains the stages as well.

18:00

John of the Cross found this understanding through terrible suffering and imprisonment and he saw the spiritual connection.

19:30

In the Dark Night of the Soul, spiritual answers are obscured and things are hidden from view.

Walking by faith and not sight.

22:00

If you can’t find the answers it doesn’t mean that something went wrong, it’s just that you can see right now. There will be a lack of certainty.

22:30

Stick with the basics in the dark night.

23:30

In the dark night we aren’t doubting our Faith, or God, but but we are doubting our understanding of God and our Faith.

The call is to obey God and persist in our ways as before. Eventually a dawn will come.

23:00

In this stage, we jettison things that are not core, central and true and come to understand God in a better way.

BE WARNED: Others may feel anxious to get you back in to where you were.

24:00

Backsliding is not the same thing as a Dark Night experience. The Dark Night is progression.

24:30

Prophets in the OT go through the dark night times.

25:00

Using a different lens to see what is already there.

26:00

Examples:

Elijah after Mt Carmel

Apostle Paul

Job

Jesus (wilderness and Gethsemane)

Jesus “learned obedience” and the the will of God was not pleasant

We all go through these types of dark nights

 

28:00

John of the Cross’s work was (and is) written for [spiritual] guides (leaders) so they can recognize what is happening and to know what not to do.

30:00

Some mystical-style theologians have been hijacked and grafted into a different (sometimes New Age) model of how the reality is ( i.e. “divided self”.)

30:30

The Devil – So what about the Devil which is a prominent feature in the writings?

A CAUTION:

John takes the readers’ Christian theology for already granted. The basic Christian theology was assumed because that was the background and beliefs of his audience.

32:00

Doug answers…Devil with a Big “D” questions. How do we come to understand John and what he is saying, if it is different than our understanding of The Devil and the spiritual world?

Don’t rehabilitate [John], or superimpose our ideas on his work.

Don’t judge or put parts on trial for the embarrassing and difficult sections of St John of the Cross.

34:30

Approach the text thus: “Eat the meat of the fish not the bones”

35:00

If the language bothers you, then let it lie fallow and see what is going on in your own heart as you read.

35:30

We can learn from old text.

36:00

On intellectual honesty and intellectual humility

37:00

On why the devotional classics become that way.

37:30

On the reading of old books (C.S. Lewis) (click to read)

We have different blind spots now. Different mistakes in different times.

38:30

Our cultural and worldview will effect our beliefs.

39:00

How do we get through the Dark Night?

It is up to God as a Grace. Our only job is to remain faithful.

Father Francis Kelly Nemeck

41:00

The promise is (found in Scripture and from those who’ve gone ahead of us in the Faith) that we come out (into dawn) and see the value of what we went through.

God says to Job: I’m God and you are not.

Job says, “Now I have seen you. I spoke out of turn.”

42:00

A word of hope for those in the dark night.

1. Those in the dark night bless those around them and their pride does not effect this because of the Night itself. We are spiritual protected.

43:00

In the Dark Night we don’t get to be proud of our humility.

Be faithful know that God is using you and wait it out.

43:30

Modern example Mother Teresa. She lived most of her life with a sense of abandonment by God.

“If I ever become a Saint I will be a Saint of Darkness, facing the dark to guide souls to the light.”

44:00

People were drawn to her service and work for God even though she felt God’s silence.

45:00

On her critics who say she stopped believing in God.

Christopher Hitchens wrote slanderously about her and others in his book “The Missionary Position”. He said she did have the courage to admit publicly that she didn’t believe in God and never had.

46:00

Mother Teresa–her fruit shows otherwise (it’s sow belief and faithfulness).

Apostasy is a deliberate walking away from God which is a danger of misunderstanding the Dark Night. This is why trained and wise spiritual guides are essential.

47:00

C.S. Lewis character Screwtape urges: “Use the word “phase” to tell him he had it all wrong”

In a genuine Dark Night, we may think we have abandon God or want to and then find ourselves incapable of it.

48:00

Doubt in God is like holding a volleyball underwater with just one hand and senses all the force and then thinking there is no volleyball because it cannot be seen.

“We aren’t working without a net and we won’t fall out of the arms of God.”

49:00

If you are in the Dark Night…(it helps) remembering “it’s a thing, a documented thing”.

49:30

Walking in the footsteps of those who’ve gone before.

51:00

What to do if you are in the throes of it all. best advice.

Richard Foster’s advice in the Celebration of Discipline. The chapter on solitude.

Don’t try to explain this to people when you are in it.

(It’s like Fight Club) “The first rule of Fight Club is you don’t talk about fight club”

Most people will not get it. It can hurt our spiritual reputation. God is drawing us into obedience and faith in the absence of feeling. We carry on

Spiritual Director or guide is very important.

“The Dark Night of the Soul” (click to get it free)

“The Way of Spiritual Direction”

“The Spiritual Journey: Crucial Thinking and Stages of Adult Spiritual Genesis”

Henri Nouwen “The Way of the Heart”

55:00

Protestantism running thin in certain areas.

Psychology tainted some spiritual experience as pathology and than co-opted with modern Christianity.

57:00

Baptists were not systematic theologians early on because of the persecution from the Mother Church (in Rome).

58:00

Puritan writers like Jonathan Edwards take God as Physician of the Soul very seriously.

59:00

The one sermon that did in Jonathan Edwards in our time.

“The Religious Affections” To teach that the Great Awakening was just an emotional experience or demonic experience. He writes on how to understand what is of God.


60:02

On taking your time understanding the Dark Night. God is trying to bring us into greater maturity and Christ likeness.


Have you ever gone through a Dark Night of the Soul?
If you’ve reached the dawn, what was strengthen or changed in you?

Blessings in your night travels. If you aren’t in a Dark Night, it’s coming. Stay Calm and Carry on.

If you have any questions or you would like to drop me a line about what you are going through, please use the contact page. A helpful (worldwide) listing to find qualified guides is here.

 

Self- Righteous: What other people are

It’s a good thing you aren’t self-righteous, or this would be a tough article to read.law

 

…so, I had a fascinating discussion with a friend about “modern-day Pharisees” in the church and what can be done about it.

(This issue extends far beyond the church and people of faith. In short, we may and do all suffer from self-righteousness somehow because we all fall prey to self-deception.)

There’s no way to recapture the conversation I had, but I hope that my noting the highlights is interesting to you.


 

Summary: Self-Righteous, Pharisee-types seem to be what other people are…this little twist makes getting rid of the problem very hard.


• In short, a pharisaical person is self-righteous.
– The assume they are in the right, doing right, alright. Am I right? Right!

• Most people think they are right most of the time.
– Few people think, “I’m usually wrong and you and others are usually right.”

• People feel they believe the truth, not lies. (Sounds obvious, sure, but consider the greater implications.)
– Obviously, we can’t all be right, but this doesn’t really entering our minds as applying to us.

• Most people believe that OTHER people are self-righteous / pharisaical, not them.
(or if they are pharisaical, it’s only sometimes. The situation doesn’t really trouble them.)

• Self-Righteousness is a delusional episode of the sin pride. It pivots on one losing track of one’s own ongoing and un-remedied sinfulness, as well as one’s blindness to the guilt and weight of that sin.

(Thus, we become self-satisfied with our level of goodness and immune to the devastating implications of sin in any unmitigated form. I’m just great and I’m happy about it. I’m not like you!)

• Unhealthy pride is a universal human malady.

– Whoops, that means it applies to ME and YOU. eesh.

• Recognition of one’s sin that move one toward humility to repent (to God and others) is one of the only sure-fire cures, albeit a temporary one.

If you care to weigh in on the topic, go right ahead.

What is the best remedy for pride, in your opinion?

-L

How-to MEASURE Maturity

(creative common photo)
(creative commons photo)

I used to think that people got better as they aged. They learned things and got more mature, and became better people.

As a kid, especially, I thought of how little I knew in comparison to my mom and dad, and other adults. I was changing and learning and growing in every way, every day–and I just supposed that growth and improvement were part of the deal in exchange for aging, and not being able to pull off wearing trendy clothes anymore and loose fitting skin.

Nope.

Now, of course, I realize that maturity has very little to do with time spent alive.

Hurts happen.

Wounds can fester.

People can grow bitter and nasty.

People can stay petty and insecure.

They can get lodged in a cell of shame and self-protect or start a habit of attacking others.

True maturity is rare.

Wisdom is a gift received through awareness and often through suffering, but it is not a pension that is received across the board and acquired like Medicare.

Time can work you over like a expert boxer works over a fresh challenger with body blows.

Nevertheless, there is a kind of measure you can employ to see where you stand.

Of course, the temptation will be to first, or more thoroughly, measure others with it. (The more the temptation to do it, or actually doing it, means what? Can you guess? Yes, the more you lack on the scale.)

 

9 Categories Measure True Maturity:

• love

• joy

• peace

• patience

• kindness

• goodness

• faithfulness

• gentleness

• self-control

Now, on a scale of 1 to 10, how are you doing?

All 10s?


 

If you’ve noticed some gains and big improvements in these 9 qualities over the last few years, you are getting more mature!

If others have noticed, you might actually be right.

If you sense some problems with a few (or more) of them, then you might be stuck in arrested or delayed development. Ultimately we all should try to grow up…

 

BUT, that’s not to say “grow old” … There’s a big difference.

The surprise twist is that a spiritually (and in all other ways) mature person usually has a youthful timelessness to himself or herself.

Mature people have a humility that keeps them in a state of learning and growing. They don’t allow themselves to take themselves too seriously or suffer from sustained flare-ups of self-importance. So, in them you see a lack of arrogance, self-righteousness, or aloof disposition.

 

What should you do if you don’t measure up?

1. Admit it.

2. Ask for help (from God and others).

3. Keep trying and learning as you go.

4. Never think “I’ve made it!” or “I’m better than someone else.”

 

 

Galatians 5:22-23

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!

Essay on Youth

Some of my thoughts on youth, now that it’s in the rear view mirror.

Youth: a chronic condition that ends in time.

CC file found here
teen star (CC file found here)

The stage of Youth: A time characterized by excitement, worry, hope, fear, misplaced confidence, and options (plenty of which are set to expire).

Nothing breathes fresh air into a situation like an eager youth ready to learn, try, fail, and keep trying. It inspires the younger ones and rallies the older ones.

Nothing is more endearing than a youth who prizes earlier generations and lacks the blinding hubris typical to the stage of the development.

and to the god of our age….Youth, Oh the beauty of it. Personified, Venus, her name. (Youthful Beauty…or what nearly every commercial directed at females is about.)

Like a baby unblemished and without scars, youth displays itself on the young like a pillar of potential, a stack of dreams and promises, shinning and magnificent, and frozen for just that moment in time. Though what youth feels this truly? Youth is a self-deluding time: The stage seems expansive when you are in it, and experience can’t bear this out differently because of the great lack of it.

Sustaining this impossibility of sustained youth, this age of supposed perfection becomes the futile and bitter plight for too many. And the fight for it is nonsensical.

Youth is a stage to be enjoyed and then left behind like outgrown clothes, once pristine, but all-too-soon ill-fitting and inappropriate for the rest of the voyage. Ballet slippers are shed for work boots.

How true that Youthful beauty is but one kind. Though who knows this?

By being convinced that beauty has a pinnacle (age 21?) too may rue the loss of this exterior sort of it–never realizing the false conception is not based on much more than societal conventions and symmetry…but it sells a lot of face cream, doesn’t it?

Yes, the flower of spring is glorious (youth indeed), but the whole plant, or tree, is the greater thing. An oak, a tower in homage to resilience, humanity in the full, of which youthful can never assail, let alone master.

The joy and glory of youth is the promise of accomplishment. Like graduation ceremonies and semi-finals matches.

Though what youth sees it this way?

And what about the resentment of youth by the no longer young?
Maybe it stems from the regret of the energy and options lost. The verve the youths possess can seem enviable. Though they (youth) don’t know it, their blatant inexperience and lack of wisdom, from the outside, seems pitiful, just like the weakness and lethargy of advanced years seem like that to the youth.

“What a young fool,” says the man.

“What a tired and bitter old man,” says the youth.

Both under-estimated.

And back to confidence.

Youthful confidence rests in that accomplishments are assured with effort and willingness. (Though it seems different to them sometimes. For them, confidence may rest mainly in feeling the power of mind and body so fully.)

This confidence is often shattered or dismantled within a decade because of the slings and arrows of life. But occasionally not, and never for the narcissist.

Sickness, financial strain, mishaps, circumstances, failure, and the most debilitating – early success – strip out the potency of youthful confidence. With persistence and determination this is replaced by the better things:

  • stability of character
  • the resolution of will 
  • fortitude of spirit

But, best of all: the of acquisition compassion necessary for the species to survive, or even–sometimes– thrive.

(Oh, that it is empathic compassion, not pity, is the impetus for acts of goodness.)

And what of maturity of the youth? 

A mature youth is only mature compared to his peers or the fools of older generations.

And for good reason. Maturity is a gift, not a certainty. It comes through time, but also by Grace, just as youth and health come. Though who knows this?

A “mature youth” is usually an oxymoronic attribute, as genuine maturity involves accumulating wisdom.

Maturity and wisdom come through testing and testing by the passage of time well-lived and the battles of life well-tested.

Youthful maturity is then only the bud of it which, if it is there at all, is necessarily nestled in humility (knowing well, or in some good manner, the terrible disadvantage of inexperience).

In the end, the unknown exists for all, but the degrees and varieties of it change as time passes and aging happens. Both exciting and terrifying–needing courage and inner strength.

It goes in stages from

“What will I become?”

to

“What will become of me, and us all?”

 

Followers…

 

How many books have been published lately…or ever…about being good at following people?

They’re probably as rare as denim wedding dresses or dark skinned NLF field goal kickers. Both of which seem strangely missing in our world, no?

On the other hand, if you want people to follow you, if you want to learn how to make that happen, you can spit, and you’ll probably spittle on a book, article, or person who will want to help you with that. If Leadership resources were cholesterol, we’d all be dead.

What is it about following (people), and learning to follow well that is so irksome? Is it because it’s hard to have consistent faith in people? Is it because it’s so punishing to our hubris?

Do we have too many leaders and not enough followers?

Add your comments.