Clementi, bullying, and ethics

It would be easy to say the case of Tyler Clementi–the talented violinist, who recently killed himself after an intimate encounter, and streamed online by his roommate–was about Tyler’s homosexuality, or just technology run amuck. It would be easy to focus on a bullying issue, or a sexually based hate crime.

Even though those factors surround the incident, a root problem is overlooked if these aspects get the most attention.

Why did it happen? Because people didn’t act according to proper ethics. They had no understanding or appreciation to act ethically. It was an easy laugh to embarrass a roommate, and technology made it so simple. The choice to record and stream this video was possible, and that–to the perpetrators–made it acceptable to do. But there is more:

The obvious question is “why”? The simple answer is “a blatant lack of respect for another.” Selfishness.

Ethics teach to do right by another, not because we like it, or because we benefit from it, but instead because every human being has this unalienable right. Because we are human, we are endowed these quality, and must act accordingly.

Some people think sensitivity training will stop bullying. It’s just not enough. It calls attention to those who are different, but it does not provide a satisfying reason to treat them well. Treating a special education student, an immigrant, or a homosexual young adult in a “tolerant” way, or with unique deference, alone, misses the most important point:

We don’t respect others, be kind, because this makes us nice people. We don’t do it, simply because we wish to be treated that way. We don’t do it because people will like us more. We engage as we ought because it is right in itself. And that’s enough.

Ought is the word one cannot skip. The fact that we all comprehend an ought, points to a source outside ourselves as the barometer of ethical standards.

Who determines this? Who are the rule makers?

Sometimes it’s special interest groups; sometimes religious groups, sometimes it’s educated experts; sometimes it’s the presidence of laws. All arbitrary starting points, in and of themselves, that can be expected to fold, like a house of cards.

The bullies continue. The “good citizen” character building taught often in schools falls flat, or is soon overshadowed by self-interest.

Rather, it is a birthright to be treated properly, even before one is born. It’s a non negotiable imperative to which we must all abide. As a basic feature of our makeup and purpose, it is a meta-edict for humankind. A dialectic of grace.

Nathan is a child who attracts peer ridicule. My son speaks and moves in odd ways. He’s sensitive, and obsessed with trains. Recently, he was punched repeatedly in the crotch and taunted by 3 boys who were screaming a train song in his ear.

I could envision a similar fate for Nathan which happened to Tyler. Both were exploited for sport.

Share you comments about this case, or bullying.

Have you ever been bullied

What in the Hell?

fires of hell?

Scot McKnight has an intriguing post regarding Sharon Baker’s book Razing Hell: Rethinking Everything You’ve Been Taught About God’s Wrath and Judgment. His article here.

After you read these 7 considerations (from Scot’s post), will you please comment here?

1. Theodicy: how does God deal with evil if it, in effect, exists for ever in a hell-state? Does evil not continue to exist, even in spite of the statement in Revelation 21:1-4 that death and suffering will be no more? So, the issue here is squaring God’s goodness with eternal evil.

2. Eternal hopelessness: a traditional hell does not permit any hope after death for anyone, including those who have never heard. Is there a law that says God’s grace can only be active in the temporal sphere — that is, during our physical lifetime?

3. Eternal evil: does not the traditional view entail the view that God never really does purge his world of evil?

4. Justice vs. Love: the issue here is an old one. If God is love, how does justice fit in with that love. Is God ambivalent or split? An image of God that emerges for many is a cruel father who guides people to think of eternal punishment as an act of love.

5. Eternal divine violence: assumptions are that punishment is an act of violence and eternal punishment would mean God is eternally violent. She connects this view of God with acts of violence in history. She thinks God’s violence contradicts God’s love.

6. Retributive justice: again, a major issue is that God’s justice in the Bible — in Christ — is restorative but hell is a belief in a retributive justice that never becomes restorative.

7. Eternal punishment for temporal sin: how can it be just to punish a human being, who sinned temporally — that is over a life time (and no more), for an eternity for that temporal sin?

[Did you know] Mark Driscoll is Gay?

Rachel Evans is calling for a response to Marck Driscoll’s recent bullying of effeminate men, here: But I have to mention….doesn’t this sound a lot like an episode of GLEE?

Does this gay bully look like Mark Driscoll?
“macho man: Mark Driscoll”            Wait! Is that a flattering blouse?

Mark Driscoll is gay? Don’t kill the messenger…I didn’t come up with this.

You can find a pretty solid case HERE, compiled from his friend Don Miller, who–years ago–coined him, “the cussing pastor” in his best-selling book Blue Like Jazz. (When I say “case”…I mean Donald seems to refer to Driscoll, with some detail, right along with [other] male leaders associated with…well, gay scandals. Maybe it’s a connect-the-dots thing.)

Another person to recently point out Mark’s hyper (and perhaps suspicious) masculinity, is Brett McCracken, within the pages of his new book Hipster Christianity, (pages 103-105.)

  • “There is a strong drift toward the hard theological left. Some emergent types [want] to recast Jesus as a limp-wrist hippie in a dress with a lot of product in His hair, who drank decaf and made pithy Zen statements about life while shopping for the perfect pair of shoes. In Revelation, Jesus is a prize fighter with a tattoo down His leg, a sword in His hand and the commitment to make someone bleed. That is a guy I can worship. I cannot worship the hippie, diaper, halo Christ because I cannot worship a guy I can beat up.” –Mark Driscoll [4]

  • (There’s a common theme of guy-on-guy fights/violence with Driscoll. You may remember he showed, the hot and sweaty brawl movie “Fight Club” as an official church event. Hum.)
Is Mark Driscoll’s Jesus Tough and Buff? 

Mark, if you’re reading this, you can stop over-doing it to throw us off track. Don and I both realize you’ve painted yourself into a corner, Mark. The gig is up, dude.

 

(A bit like gay twins?) Driscoll and Gay WWF wrestler “Giant Gonzales” (Both picts are just so creepy. Sorry about that.)

Nevertheless. IF Driscoll was gay, we would love him anyway. Right, everyone? Right?

There’s a punchline in here somewhere. Can you spot it?

Is Mark Driscoll too overtly macho, and (like recent pastors caught in self-created sexual hypocrisy -Eddie Long and Ted Haggard), too anti-gay to be straight? (This is where you start to realize how silly the whole topic is.)

Disclaimer:
Am I joking about Driscoll? Sure. Of course. I’m a humorist. (I’m upfront about that here at the blog.) And despite loads of circumstantial evidence, and the writing stylings of Don Miller, Mark’s certain proclivity could remain a mystery, much like Theodicy, or atonement theories. This is all probably just a loooong series of coincidences. No biggie. If Mark is gay, or tempted with homosexual thoughts or feelings, I’m sure we could trust that he’d just open up and tell us–straight out. Or, maybe, like his marriage book, he’ll hold out on telling us that he’s had some trouble until he writes a book on the topic. I”m honestly NOT worried about it. The point is, neither should any of us be!

Cue the “It’s Raining Men” ditty.

:)

Prayer: Benediction

photo/link by Rolf Potts. (St. Petersburg, Russia Midnight sunset near Nevskii Prospect)

(I’ll be a professorial substitute on Thursday, and I’m really looking forward to it. Below is the prayer from Dr. Laurie Mellinger’s lesson plan for that night. It’s the Benediction Prayer.)

I post it today for your personal reflection. Sometimes we don’t make the time to collect ourselves this way. Here’s a our chance today. Maybe it’s also something you’d like to share with someone else.

Let us receive Your words

and treasure up Your commandments within us;

Make our ears attentive to wisdom

and incline our hearts to understanding;

yes, may we call out for insight

and raise our voices for understanding.

Let us seek it like silver

and search for it as for hidden treasures,

that we may understand the fear of the Lord

and find the knowledge of God.

For You, Lord, give wisdom;

from Your mouth come knowledge and understanding.

(Share your comments and reflections)

Sharing Lectio Divina in Bristol

Lectio Divina Presentation Slide 11 (of 13)

It was very nice to meet Ed Cyzewski, in person, and the group in Bristol today, to share ancient Christian spiritual practice of Lectio Divina (“sacred reading”) with them. We shared the experience of prayer, scripture reading, and reflection.

It was a great joy.

Here is a slide, # 11. It’s the Scripture passage we…um….lectio-ed (Yes, it’s a new verb. Sarah Palin eat your heart out), plus the 4 movements of the exercise with bitty reminders of what each one is.

Do you have questions or comments about Lectio Divina?

When was the last time you practiced it, (or would you like to know more)?