1st Day of Lent: Ash What-day?

“Oh…Sure, rub it in…”

Did Jesus get ashed on Ash Wednesday? Um. Nope. Duh…

This day in the Christian calendar has marked the beginning of the season of Lent for way over a thousand years. But, yes, it can be “observed” even if we don’t show the signs of charcoal. But, why bother? It’s pagan, right? It’s not in the Bible, right? It’s just kooky works-righteousness thing, right?

Well, here’s the thing. Let’s think about this. If something is not in the Bible does that mean it’s rendered useless and meaningless from Christian devotional practices? I doubt it. From the beginning God used known culture practices to help his people remember things in a physical/visible way that were connected with the the invisible Reality of him. Have you heard of circumcision? Of (Israelite) cleansing before temple participation? How about Baptism? Well, then you see what I mean.

Do you ever celebrate Christmas or Easter? Then, you’ve enacted what I mean.

Pagan Egypt (used for God’s purposes)
Nationally, Egyptian cultic practices were incorporated with the Israelite’s life of worship of the One True God. The Egyptian priestly practices, in particular, were employed. (Israel was a KINGDOM of priests. Quite an upgrade from slave status, right?)

God wasn’t threatened by the use of Egyptian priestly rites and rituals, the Israelites were familiar with, to help them remember and worship the Living God. On the contrary, God encouraged it. God commanded it. Similar sorts of things can help us today as well.

Still, we mustn’t ever forget–It’s not about the intricacies of the ritual itself, it’s about the condition of one’s heart. We can avoid false religion when we ask ourselves, “Does this practice draw me into relationship with the Living God?” If it does, keep it. If not, scrap it. You might want to read that again. It could be life-changing.

Just for you. A LENTEN SPIRITUAL EXERCISE:
Challenge yourself, by asking God to reveal himself to you, to minister to you, and to awaken you in a new way in the days leading to Easter. What might God want you to look at more closely? What might God wish to make more like him in your life?

This could be very personal, and private, but I encourage you to share what findings you’d like to. It will help all of us journey together through this time of Lent, toward the great joy we celebrate on Resurrection Sunday! (a.k.a. Easter)

Thank you for coming here today! Blessing this holiday season.
-Lisa

The Giving Rules (plus Jesus with a dinosaur)

This is really beautiful because you can tell the dino feels God's love.
CAUTION: Dinosaur related humor in this post is to be read as comedy.
(The Jesus picture isn’t perfectly related to this post. But sharing it seemed like the right thing to do–especially within the scope of the topic today. You see, if God gave me a baby T-Rex, I’d give him back; both out of fear, but as a offering of first fruits too. Mostly because Jesus would probably tame him into a “little lamb”. Sort of like he when he changed things up as he called out to Mary in the garden: “Mary”. He would say, “baby dino,” and that would be it. I guess that’s just the power of God.)
Instead of the word “Rules” in the title, I was going to use the word “Laws”. But, I soon realized Laws aren’t what the used to be. Even what we’ve thought of as “Laws of Physics” have been bent or misshapen somehow, in recents times.

Here, I use the word “rule” to highlight what seems to be invariably consequential. Or , “It seems thus.”  If you’d like to debate it, I welcome that.

The #1 Giving Rule:
Hoarding causes spoilage.
Not just the material variety of hoarding, but also as a spiritual reality. An inner decay.

A helpful (Biblical) case in point is the spiritual lesson gathered (ahem) from a physical instance with an ancient wandering people group. Here we see what happens with a “hoarding of mana” (or sustenance): Exodus 16:20. In a word: Maggots.
Yet, the story begs the question for us all:
Do we think our daily provision (in every way) is really up to us?

It seems that all gifts and blessing that are not shared with others and given back to God as a love offering, ferment and grow toxic.

This includes spiritual blessings, talents, and material blessings. There seems to be scads on this principle demonstrated in the Bible.

I came up with an equation a few years back, and I feel a burst mathematical jubilation to use it here.

Think about the equation below for about 15 full seconds, and please tell me what you think.

Gifts (from God)
– Fruit (of the Spirit)
= Corruption

Do you agree? How does this play out?

And-Please Help me with the reverse equation. (What formula does not cause corruption?)

So-What is the best “giving back” to God?
Worship in Spirit and Truth.
John 4: 22-23

Worship is giving: A gift of one’s first affections.

This has a board range starting with core loyalty, and moving into every other area or currency that involves us. (Yes. Including your time, talents, thoughts, technology, and legal tender. It’s all-encompassing.) And it is all thoroughly swaddled in gratitude.

I thank you to participate in thought and word today.  :)

(odd ball photo found here.)

God and Disability

Nathan, like many who experience Autism, often doesn't like having his picture taken. (Later, he saw this photo, and thought it was funny.)

Currently I am taking a rather fascinating class delving into the topic of God and Suffering, called “The Theology of Suffering.” For my final project, I am taking on a specific topic under that category–Disability.

I’m endeavoring to uncover questions like, “Why does God allow children, and adults, to suffer with disabilities?” “Is disability part of God’s plan, or part of what’s broken and wrong in the world?” “What place do the “disabled” have in “God’s Story”?” “How can care-givers of those with disabilities view this type of suffering in light of what God has done, what he is doing, and what he will do?” And some other questions.

In 2001, when my son started to struggle with a rather severe case of regressive autism, I wondered not just what was going on with him, but why? What was the point? I have to say, it all seemed like a mistake. My faith was shaken; not because I thought I should be able to have the child of my dreams, (this was a sad part of it too,) but because seeing my child suffer so badly made me question what God was really like. After a period of grieving, I had to find out more.

Nathan made a paper Nativity set at Christmas

Our son went from meeting all his developmental milestones ahead of time (rolling over, sitting, walking, talking), to not even answering to his own name for days on end, not reacting to pain in any normal way, not speaking to us, and not even calling us “Mommy” and “Daddy” any longer. I didn’t know where to turn, on many levels, and I wondered why God would want to kill me by breaking my heart, day-by-day, as my son sank into frustration, fear, pain, and despair. At times I felt hopeless.

We don’t live near family, and I’d like to say our church, and other Christians, were helpful, but almost no one reached out in any way that was truly or consistently supportive, or meaningful. Experiencing disability and struggle has a way of isolating us, and creating more hopelessness to wade through.

Instead, the opposite can be true. The disabled have much to teach us about hospitality, a characteristic of God, both individually and as a community.

The primary text I’m reading for my research is Vulnerable Communion: A Theology of Disability and Hospitality by Thomas E. Reynolds. What an interesting book!

Vulnerable Communion: A Theology of Disability and Hospitality -Thomas E. Reynolds

Here are a few nuggets I’ve gathered:

• The “disabled” are a picture of human weakness and vulnerability, from which we can learn about the human condition, and God himself. They teach us about the goal of Reliance, versus our misguided and typical goal of “independence.”

• These people are at the center of God’s love, and made in God’s image, they display attributes of God. They help us to see the true nature of God–One who made himself weaker and vulnerable, and still is vulnerable to us. (This vulnerability is epitomized in the historical event, and saving action of Christ’s sacrifice on the Cross at Calvary.)

• The “disabled” give us the opportunity to learn, practice, and experience hospitality, and “do for God” (Matt: 25:40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!”)

This is a topic close to my heart. Uncovering more about it has helped me to not just understand my son, and his struggles better, but to understand God, his character, and his intentions.

Now I’m wondering, “Is it time to write a book on this?”

Please leave your thoughts on this topic, or comment in any way.

May God bless your heart,

Lisa


Prayer: The Preciousness of Harmony

How wonderful it is, how pleasant, when brothers live together in harmony!

For harmony is as precious as the fragrant anointing oil that was poured over Aaron’s head, that ran down his beard and onto the boarder of his robe.

Harmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion.

And the LORD has pronounced his blessing, even life forevermore.

-Psalm 133, a psalm of David