on Waiting…

This Sunday marks the start of the season of Advent 2015.

The predominant theme of Advent is WAITING in expectation.
It’s a timeless theme.

stranded-new-york-workers-wait-patiently-in-a-long-line-to-use-a-phone-booth-to-call-home
(Before mobile phones, if a bus broke down you had to find a pay phone and wait your turn to call for rescue. These folks don’t seem too upset by it.)

 

Waiting makes up a big portion of our lives, doesn’t it?

Whether it’s waiting in line or in traffic or waiting for an occasion or certain situation–we do a lot of waiting.

For me, a focus on waiting pulls me out of the present moment to a moment that exists in theory. It involves hope or anxiety. Or both.

The prisoners I minister to have a life centered on waiting for their freedom. They routinely tell me that keeping busy is the best way to conquer the burden and stress of waiting.

 

But a closer interaction with the experience of waiting can unearth and reveal deeper spiritual longings that can both call us into a richer walk of faith and engender the growth needed to more fully surrender to God.

 

If we just stay busy we can miss the gifts that come only through waiting.

Because waiting is such a huge part of the human experience, it’s no wonder that Christianity has long interacted with this theme as a entry point into bigger spiritual conversations and concepts. It is through this struggle we gain growth and maturity in our walk of faith.

Patience is rarely, if ever, attained by any other means than practice.

Waiting is that practice.

Waiting on the Lord is a vibrant theme in Scriptures too, right?

Most of the stories in the Bible include the aspect of waiting. Abraham and Sarah (and many others) wait for offspring, David waits on the Lord for deliverance, the prophets wait for God’s promises to be fulfilled, Paul and the other apostles do a lot of waiting in prison, and in the season of Advent we acutely encounter Mary’s waiting for the Savior, Jesus. She is the vehicle God has chosen to birth the Prince of Peace. It’s a nine month process–on the heels of thousands of years of waiting for the Messiah.

This delivery involves a lot of anticipation and waiting.

And so too does most anything else of worth. These many stories echo our own pain and struggle.

I appreciate Mary’s expression of gratitude during her wait (a.k.a. The Magnificat-see the video below to hear “Mary’s Song” sung my John Michael Talbot). We can use her example to help us along.

Gratitude produces joy that makes waiting easier.

Waiting aptly exposes our traits of impatience, also. It works to refine us.

Henri Nouwen once wrote, “Impatient people are always expecting the real thing to happen somewhere else and therefore want to go elsewhere. ”

Rev Adele Ahlberg Calhoun recently wrote,

Waiting is how God gets at the idols of our heart. Waiting addresses the things we think we need besides God to be content: money, comfort, expedience, success or control.

TODAY’S NUGGET:

It’s a powerful lesson we find in Advent. Meditate on the longings of your heart and cultivate the seeds of advent there. Expectantly wait for God to fulfill his promises with a heart of trust and gratitude.

The Science and Spirituality of Humor [SERIES]: Is Humor a HUMAN thing?

Read the 1st post of the humor series here. Screen Shot 2014-09-25 at 10.46.13 AM

Is humor human?

Do animals laugh and why should we care?

One of the first things that comes up when you start to study what people find funny, and why they do, is the issue of purpose.

“What’s it all for?”

And when you start asking those questions invariably you need to see if humor is a uniquely human quality or if other creatures have some of it too and why might they.

Some animals experience emotions in ways humans do. Anger, pleasure, fear, and sorrow are a few commonalities.

For instance, pachyderms express grief at the death of a member of their parade. House cats don’t give a crap about the death of anyone (usually), but they are certainly spiteful on par with the cunning and potency of humans.

So why not the emotion of humor…?

It turns out that science has tried to measure that. The results, in my opinion, are mixed and even a bit unsavory. But, I’ll get to that in a minute.

Noises of Play

Plebeian anecdotes of laughing dogs or snickering nonhuman primates circulate and seem to indicate that something akin to genuine laughter or maybe some sort of sense of humor could be at work. Yes?

For a number of years scientists have discerned what seems to be jolly noises coming from chimps at play. These sounds mimic the intonations of young children at play and keg parties.

And then there’s the business of rodents.

Rats, actually.

I told you it would get unsavory.

Laughter in the Lab

Apparently, scientists can get grant money to tickle rats.

You heard me right.

See, if they just use the phrase “heterospecific hand play” on their proposal, a grant check comes in the mail.

The phrase sounds sophisticated and science-y, and no one in the grant issuing department considers it perverted.

With grant money in hand, scientists use their other hand and go about tickling rats of different ages, in different settings, at different times, and sometimes (I’m guessing) on the couch near a cozy fire in the fireplace and atmospheric candlelight as Barry White music plays softly in the background. It’s all very clinical.

The Results
Older (married?) rats don’t seem to respond, but juvenile rats, foolish to the wiles of scientists, make high frequency chirping sounds as they encounter “heterospecific hand play”.

The sounds are somewhat comparable to staccato laughing of human children at play. Human children playing but also gnawing at garbage in a dumpster, perhaps. Or, perhaps the panicked sounds of high anxiety.

The strange result is that the young rats then seek out the human that tickled him or her for plenty more of the same. (This convinces the scientists that the impressionable rats are enjoying the interaction and not developing strange and unhealthy co-dependency issues sourced in dubious psychologically damaging tickle abuse.)

In fact, the rats grow closer to their ticklers socially, and perhaps hope for an engagement ring one day.

I’d also like to note that so far I’m finding no such experiments are conducted where rats are allowed to tickle scientists and whether the rats or the scientists laugh because of it. This seems like a gross oversight. It would also be interesting to know if the scientists found the rats attractive in different outfits and vice versa. Or, maybe not.

I don’t know whether to be proud of the these discoveries or terribly embarrassed for the scientists.

The Purpose of Humor

What laughter–or its nonhuman equivalent–appears to do in the animal world is to build social bridges through appropriate positive interactions.

Positive, mutual, social responses build bonds, trust, and cooperation. Everyone wins.

Rats, dogs, and chimps are all highly social creatures, and maybe this is needed for things to go well.

The exception is the occasional instance where rats eat their young.

 

• This seems to indicate that some tickling just isn’t funny, or that kids can be a real pain sometimes.

Humor and Spirituality

I’m proposing that humor remains invaluable to human flourishing, not just for healthy social bonding, but ultimately for the vital element of identity, and this is the territory of spirituality. We’ll get into the reasons of why more deeply as we continue.


 

Like those laughing animals, humans are social too. When they are not socially healthy, bad things happen: murder, sexual assault, arson, random violence, and strange behavior on Facebook.

But, unlike animals, scientific experiments show that humans have three main reasons for laughing besides a tickling episode, according to work by psychologist Diana Szameitat. Here are the other three:

1. Laughing in joy.

2. Taunting laughter. Laughing at someone in contempt.

3. Schadenfreude laughter. Laughing at another person who encounters something unfortunate, like falling down. The Germans have just the precise word for it too, which is not surprising.

I think there are several more, but that’s for future posts.

 

Funny Things are Seriously Complex

Humor and laughter comprise a whole system of complex emotions for humans, compared to animals.

And as anyone who’s been tickled for too long knows, sometimes humor includes mixed emotions like discomfort, fear, apprehension, or wanting to slap a scientist for creepy “heterospecific hand play”.

We’ll learn much more about the complexity of humor as we go. In future posts I’ll also cover the dubious reputation of humor among early philosophers, the fascinating aspect of humorous sarcasm and mockery, plus the latest compelling humor research theory that explains both the good and bad reasons why we find things funny.

Anything for a laugh.


 

To sum up, humor is both uniquely human and shared among certain other creatures in a lesser way.

Read the next one in the series here.

 Are you enjoying this series? I’d love to know.

Thanks for reading!

-Lisa

Dispatch from Prison Ministry: on Life Sentences

skypennscaveIt’s hard for me to think about being anywhere for more than a few years.

Do you like staying in one spot? Or do you like the idea of finding a new place to live, or at least getting away for a vacation destination?

When I was growing up we moved about every 3-4 years.

Then, for about 7 years we lived in a rural area just outside Murrysville, PA (east of Pittsburgh). Though I lived the same house that whole time, my parents marriage blew apart and my dad got his own place. At that point I was sort of “moving” every other weekend when I went to see him.

Then at 16, I began to bounce around again. Two years living with my dad and his wife, then college (continual moving every few months), then a newlywed apartment, and then our first home purchased. But, since 2001 Tim and I have lived in one spot and raised two children.

They can’t possibly appreciate the stability this has given them, but I’m happy it’s worked out this way for them. I didn’t think we’d settle down here in the boonies or for this long. There isn’t much civilization…not even a Starbucks closer than 27.7 miles away. (Yes, I just checked.)

I’ve been itchy to go and find some new place to live for about a decade.

That’s one reason the concept of a life sentence is so hard to really grasp. It’s a revolting thought.

More than a few of the men I work with in prison ministry will die in jail. Some of them have 30, 40, and 50 year + sentences. A few have a official life or life + sentences.

This situation can make incarcerated men (and women) do crazy, bitter things. “What do I have to lose?” they think.

Penitentiaries are for inmates who commit violent crimes or for inmates who hurt or kill other inmates. They are places where the most violent, disturbed, and sick criminals go.

Where I minister is not a penitentiary. It’s a prison. Most of the inmates are “non violent” offenders. Some of them have done violent things, but they got away with them and were imprisoned for other sorts of crimes. Many have had drug addictions or they did gang or drug-related crime, like stealing, scamming, or running money or drugs for dealer higher- on the food chain. They don’t tend rapists and killers, etc.

Some of the guys did do awful things, but they behaved themselves for 10-20 years and got moved into the prison setting as a reward.

These men understand the privilege it is to be there, and they don’t want to be sent back to the pen.

Still, many struggle with lack of purpose, regret, sadness, boredom, dealing annoying or difficult cell mates, and missing family and friends.

Some lifers find it hard to stay positive. Not surprising, of course.

But here’s the real miracle:

Some lifers try to make the world a better place–their small world. They are (mostly) peaceful and transformed.

Really, you meet all types in prison. You see every mood and attitude. You see all levels of education. All colors of skin. All kinds of hair dos. All shapes and sizes. All economic and social class backgrounds…from guys who lived on the streets to ivy league college graduates, the prison has them.

But the thing that really makes the biggest impact for me lately is getting to know the guys that are grateful and joyful even though they know and everyone else knows they will die behind bars. They will never be freed no matter what good they do or how changed they become. They try to be good and do good because it’s the right thing, not because their situation will improve.

I find that inspirational.

This means that in prison ministry you get the chance to question your own (sometimes) poor attitudes because you can see people in these “lifer situations” go out of their way to be kind, thoughtful, and pleasant; or helpful, generous, and happy.

You ask yourself:

“What’s so bad about my life, really?”

You find some inspiration to say:

“I have my freedom, and for that I should and will be grateful.”

No, not everything is just how we want it to be, but we can take a lesson from these sorts of prisoners.

Besides, our attitudes can be a prison, can’t they?

We may have our freedom, but we may chose a cell of our own making.

Essay on Youth

Some of my thoughts on youth, now that it’s in the rear view mirror.

Youth: a chronic condition that ends in time.

CC file found here
teen star (CC file found here)

The stage of Youth: A time characterized by excitement, worry, hope, fear, misplaced confidence, and options (plenty of which are set to expire).

Nothing breathes fresh air into a situation like an eager youth ready to learn, try, fail, and keep trying. It inspires the younger ones and rallies the older ones.

Nothing is more endearing than a youth who prizes earlier generations and lacks the blinding hubris typical to the stage of the development.

and to the god of our age….Youth, Oh the beauty of it. Personified, Venus, her name. (Youthful Beauty…or what nearly every commercial directed at females is about.)

Like a baby unblemished and without scars, youth displays itself on the young like a pillar of potential, a stack of dreams and promises, shinning and magnificent, and frozen for just that moment in time. Though what youth feels this truly? Youth is a self-deluding time: The stage seems expansive when you are in it, and experience can’t bear this out differently because of the great lack of it.

Sustaining this impossibility of sustained youth, this age of supposed perfection becomes the futile and bitter plight for too many. And the fight for it is nonsensical.

Youth is a stage to be enjoyed and then left behind like outgrown clothes, once pristine, but all-too-soon ill-fitting and inappropriate for the rest of the voyage. Ballet slippers are shed for work boots.

How true that Youthful beauty is but one kind. Though who knows this?

By being convinced that beauty has a pinnacle (age 21?) too may rue the loss of this exterior sort of it–never realizing the false conception is not based on much more than societal conventions and symmetry…but it sells a lot of face cream, doesn’t it?

Yes, the flower of spring is glorious (youth indeed), but the whole plant, or tree, is the greater thing. An oak, a tower in homage to resilience, humanity in the full, of which youthful can never assail, let alone master.

The joy and glory of youth is the promise of accomplishment. Like graduation ceremonies and semi-finals matches.

Though what youth sees it this way?

And what about the resentment of youth by the no longer young?
Maybe it stems from the regret of the energy and options lost. The verve the youths possess can seem enviable. Though they (youth) don’t know it, their blatant inexperience and lack of wisdom, from the outside, seems pitiful, just like the weakness and lethargy of advanced years seem like that to the youth.

“What a young fool,” says the man.

“What a tired and bitter old man,” says the youth.

Both under-estimated.

And back to confidence.

Youthful confidence rests in that accomplishments are assured with effort and willingness. (Though it seems different to them sometimes. For them, confidence may rest mainly in feeling the power of mind and body so fully.)

This confidence is often shattered or dismantled within a decade because of the slings and arrows of life. But occasionally not, and never for the narcissist.

Sickness, financial strain, mishaps, circumstances, failure, and the most debilitating – early success – strip out the potency of youthful confidence. With persistence and determination this is replaced by the better things:

  • stability of character
  • the resolution of will 
  • fortitude of spirit

But, best of all: the of acquisition compassion necessary for the species to survive, or even–sometimes– thrive.

(Oh, that it is empathic compassion, not pity, is the impetus for acts of goodness.)

And what of maturity of the youth? 

A mature youth is only mature compared to his peers or the fools of older generations.

And for good reason. Maturity is a gift, not a certainty. It comes through time, but also by Grace, just as youth and health come. Though who knows this?

A “mature youth” is usually an oxymoronic attribute, as genuine maturity involves accumulating wisdom.

Maturity and wisdom come through testing and testing by the passage of time well-lived and the battles of life well-tested.

Youthful maturity is then only the bud of it which, if it is there at all, is necessarily nestled in humility (knowing well, or in some good manner, the terrible disadvantage of inexperience).

In the end, the unknown exists for all, but the degrees and varieties of it change as time passes and aging happens. Both exciting and terrifying–needing courage and inner strength.

It goes in stages from

“What will I become?”

to

“What will become of me, and us all?”

 

Introducing Funny Fridays!

personalityMy humor posts tend to rank among the highest on the blog, but I’ve been lax about including humor regularly.

No more.

In the next few months I’ll add a bit of humor to your Fridays!

If you have the time, drop by and see what’s going on, or add a link with something that amused you recently.

Today’s feature wasn’t originally meant to be funny at all.

BACKGROUND:
This video is part of an extended series of educational videos from Mississippi State University in the early 1950s. Parts of them of still useful today, but only if you can get over the heavy-hand teaching method and the very antiquated feel. I can, but only barely.

Upside:

The goals should still be taught today: good manners, consideration of others, and socially pleasant behavior. It’s crazy though because it’s so far removed from our own time and ways of interacting that it seems like satire, (that’s why it’s a Funny Friday feature.)

• But seriously, it made me stop to consider how I might be more polite. (Gosh, Beaver, maybe good manners are important!)

• Most of these actors would have turned into anti-establishment, long-haired, sexually uninhibited hippies about a decade later. (So much for a cutting edge education delivery method with expected outcomes. HA!)

 

Downside:

• The angle seems poorly positioned at the beginning as “a way to get what you what” instead of how to be mature or enjoyable to be around.

• It has nothing about texting etiquette. Major oversight! ;)

• Is it about practicing pretenses and inauthenticity? A bit. BLECKkk! 

 

VIEWING TIP:

Try to not be cynical when you watch this. It’s easy sometimes to disparage things from other eras. We live in a cynical time! if you can manage it, try to appreciate this as a “time-capsule” of another time and a culture removed from ours today (for better and for worse).

The next post will go live on Sunday. It starts a series I’m really interested in and, golly, I hope to see you soon! That would be swell!

Hey! One more thing! Try the new subscription app to get an update when posts go live.

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