Introducing Funny Fridays!

personalityMy humor posts tend to rank among the highest on the blog, but I’ve been lax about including humor regularly.

No more.

In the next few months I’ll add a bit of humor to your Fridays!

If you have the time, drop by and see what’s going on, or add a link with something that amused you recently.

Today’s feature wasn’t originally meant to be funny at all.

BACKGROUND:
This video is part of an extended series of educational videos from Mississippi State University in the early 1950s. Parts of them of still useful today, but only if you can get over the heavy-hand teaching method and the very antiquated feel. I can, but only barely.

Upside:

The goals should still be taught today: good manners, consideration of others, and socially pleasant behavior. It’s crazy though because it’s so far removed from our own time and ways of interacting that it seems like satire, (that’s why it’s a Funny Friday feature.)

• But seriously, it made me stop to consider how I might be more polite. (Gosh, Beaver, maybe good manners are important!)

• Most of these actors would have turned into anti-establishment, long-haired, sexually uninhibited hippies about a decade later. (So much for a cutting edge education delivery method with expected outcomes. HA!)

 

Downside:

• The angle seems poorly positioned at the beginning as “a way to get what you what” instead of how to be mature or enjoyable to be around.

• It has nothing about texting etiquette. Major oversight! ;)

• Is it about practicing pretenses and inauthenticity? A bit. BLECKkk! 

 

VIEWING TIP:

Try to not be cynical when you watch this. It’s easy sometimes to disparage things from other eras. We live in a cynical time! if you can manage it, try to appreciate this as a “time-capsule” of another time and a culture removed from ours today (for better and for worse).

The next post will go live on Sunday. It starts a series I’m really interested in and, golly, I hope to see you soon! That would be swell!

Hey! One more thing! Try the new subscription app to get an update when posts go live.

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The Letter X: The Key to understanding the Bible (tribute to Dave Dorsey)

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This post is part of the continuing series I’m doing to honor the late Dr David Dorsey.

Don’t forget to read the others:

1. Faith = Eggs in a Basket
2. Follow Mosaic Laws?

The letter X.

It’s the shape of something. It’s the shape of the structure of how the Pentateuch (and Joshua) was composed. It was authored carefully with a structure that helped ensure it was remembered in a world where people memorized stories and rarely wrote them down or read them.

Chiastic refers to the letter X (“X” is Chi, in Greek, of course).

Check out the wikipedia article on ancient literary structure:

a field that Dave contributed to that is likely one of his most enduring legacies.

It shreds the 18th century theory, borne out of cultural ignorance and literary ignorance of ancient texts. One that has prevailed for too long: The Documentary hypothesis. (This theory came about when a French medical professor (Jean Astruc) thought the Pentateuch was very oddly written. No, he wasn’t a biblical scholar or historian, sadly, but he read the Bible and wanted to postulate. (Soon after, German liberal scholars jumped on his theory, expounded on it, and proliferated it as it aided their objectives in the 19th Century.)

Reading the non linear narrative form had him confused. He postulated that multiple authors at different times probably wrote the text and then it was cobbled together. After all, some things were mentioned twice, but how could that be? Must be a mistake or proof of multiple authors lending their two shekels.

Modern narratives are written in a linear form, usually, hence the puzzlement.

Astruc was a bright man, but his acumen was clearly restricted to the medical sciences. He had never pieced together that all the ancient texts tended to be written this chiastic way as a memory aid because they had been transmitted orally at first, sometimes for many hundreds of years. The book of Job is a very good example of this. It dates back to long before Abraham.

Thankfully, our understanding of the ancients is much improved now and it’s easy to spot this same structure in ancient tales like the Iliad and the Odyssey, for instance. Perhaps it is because of the stronghold of liberal bias in the scholarly world that this poor rabbit trail tends to still be esteemed. (Truth be told, its prevalence also works toward discrediting or tempering aspects of the Bible which is a happy agenda for a great many scholars.) So, this 18th century misunderstanding still prevails.

As one understands the chiastic structure of the bible, the main points are easily underscored. The Mosaic Law for instance, centers on the importance of protecting the weak (in that culture: females, foreigners, the the poor classes), the marginalized, and the outcast. The Law then, is an excellency picture of the heart of God that should be the same as ours.

So Remember:
The climax and thrust of a passage in the first 6 books stands out in the middle and the supporting text flanks it on either side. A sandwich of meaning: the meat is in the middle.

If you’d like to understand it for yourself here’s the best book for that:

 

 

In my final tribute post, I’ll share about Dorsey’s most famous archeological discovery. It’s a great story!

Something about a Labyrinth and Surprises

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This time the weather was the coldest I’ve ever experienced in Wernersville. Until now, my times of retreat at the Spiritual Retreat Center were during Spring or Summer.

Stripped of leaves, color, and warm weather, the place seems monochromatic outdoors, but is still restful and precious to me. There are many prayer room options, a beautiful chapel, plus rooms for things like creating art, music, reading, or for meeting with others. Each place seems to wait for your arrival. Anyone can go there for the day without notice. I love that about it. That’s true hospitality. You are always received and welcome. You don’t need to be Catholic either. God is there in a special way and it’s a sacred place created solely for the purpose of divine communion and renewal. To me, that sounds just like Heaven.

Unless you get run over by a jet-powered lawn mower, but I’ll get to that in a minute.

The Center has recently added a prayer labyrinth (shown above). Many people aren’t familiar with labyrinths–their purpose or their gifts. They create the opportunity for reflection and spiritual awareness. Some (Evangelical) Christians bristle at the copious statues, candles, prayer mazes, and other unfamiliarities about a Catholic environment. I suppose I’m post-Evangelical: the richness of the Christian history and the solidifying sense of the sacred draws me toward the transcendent in a place like this. Every time in an unexpected way.

That’s what happens when you go there. You find God. You find God at the center. The center of you…in your core where he’s always been, because he’s everywhere-present and boundless in love. He’s been whispering things of love to you and smiling but you thought it was just bad pizza leftovers or something you made up to make yourself feel better.

Life is like a puzzle. A labyrinth is a puzzle. It’s a tool too. You can study a labyrinth before you walk the path through it, but while you are walking through studying it can make it far more confusing. Usually, you stop being stupid and cease trying to decipher the pattern precisely and just follow it like a child might do. This way, a labyrinth can be a lovely stilling and spiritual experience, not because of its own woo woo mystical powers (it doesn’t have that), but because it invites a traveller to concentrate and focus–to place her steps carefully. Most importantly, it forces one to slow down.

We don’t realize how fast our thoughts buzz until we get these sorts of opportunities to be careful. If you walk a labyrinth things mentally wind down and simplify to, “Stay on the path. Follow this narrow way. Pay attention.” Some enjoy walking very slowly and praying as their heart grows hushed.

Searching for the puzzle
I saw a photo of this newly constructed prayer walk inside the Center and I started to search for it outside. It was actually in plain sight but I hadn’t been looking for it, so I didn’t see it. (In case you haven’t figured it out by now, this true story doubles as an allegory.)

When I spotted it, a man driving a zero turn radius lawn mower was zipping and roaring around it, back and forth; expertly, but fast enough for me to wonder about his judgement. Crisp leaves shot into the air and the wind whipped them into little showers of bullets.

“That won’t work,” I said. “What am I suppose do? Have a peaceful prayer time as Zippy here shoots me with leaves and the mower engine drives me to distraction?” I crossed past the paved puzzle a small stretch to a gazebo with park benches set in a circle.

It was still noisy there, but the mower sounded duller. I would wait him out. I tried to settle my mind. Maybe I could do some warm-up praying. No. My thoughts swam. “Who’s Zippy now?” I thought.

Instead of waiting, I went on a short walk in the wood nearby over a little ridge. The path looked to have been crudely bulldozed recently and massive tree parts and 4 inch thick vines were crammed in piles. It was other-worldly–so many thickets covering whole sections like umbrellas, even though most of their foliage was missing. Surreal yellow leaves on the ground seemed day-glow bright. I felt like a zombie putting one foot in front of the other as I made my way around the wet earth and wild terrain. The humming mower served as a beacon to orient me. It was comforting and ironic.

Then a church bell snapped me back. It chimed 11, and I recalled how church bells were auditory calls to prayer and attention. It felt like a call to go home…to something. I immediately wanted to get my bag from the gazebo and look at the church more carefully in a peaceful and maybe prayerful environment. I managed a shortcut straight up a bank after a brief bout with prickly plants. I got my things and trekked toward the church. When I got there, guess who was on the grounds too? Zippy, or some other diligent lawn guardian, was tooling around the church grounds. The noise was worse now because it was bouncing off the stone structure and echoing off the parking lot asphalt.

I decided to double back and sit on a bench near a garden path that featured the Stations of the Cross. (If you’re wondering about the Stations of the Cross, visit again soon, because I’ll be detailing that in a future post.) I munched on some snacks, journaled a few things, prayed some (kinda-sorta), and enjoyed a few sunbeams that momentarily bested the clouds. It felt nice to be there, but, then I started to feel really cold. My nose had a ice cube quality and the sun had ditched me.

I headed toward the large main building. An ancient woman was being rolled toward the main entrance in a wheelchair. Rather than getting in their way, I decided to walk through the covered colonnade and flank out to the door on the right. I passed the prayer garden on my left. It was filled with statues, fountains, and newly manicured hedges and remembered how pretty it had been in full bloom that Spring. It was much warmer then too. I was getting colder by the second. But, then I got to the door–relief.

Except that it was locked. The metal handle sent a shiver to my backbone straight through my arm. But, “No matter,” I said to myself. I’ll just continue around the building and try the next door just around the corner. There are probably no fewer than 25 exit doors to the place. I’ve exited a number of them and try to find a new one to some surprise new part of the grounds whenever possible. It’s all part of the fun.

No. Locked too. Things were getting interesting.

It turns out that there’s just one way into the place. There are plenty of ways to exit outdoors, but the main entrance is referenced on each locked door. I came to this realization by the 5th door. I’m not sure if the cold was my dulling my mind or if I was too distracted laughing to myself. I had just realized I was literally following a footpath around the structure. It wasn’t just  a path but a puzzle. I could have turned back and saved myself a lengthy walk, but I thought, “Oh! Okay God, this is the labyrinth you wanted me to take.”

Then out loud I said, “Stop being so funny.” At that exact moment, a black helicopter hummed overhead and I briefly thought the things were going to end in waterboarding or an unpleasant government website experience and arbitrary fees. Maybe, I was on the psycho path. I pushed my icy hands into my coat pockets, stopped trying to open locked doors, and made my way counter-clockwise to the main entrance–the long way around. This was probably the intended journey in the first place so I might learn something. I was starting to pay attention. Finally.

No, it wasn’t the labyrinth I set out to do. It wasn’t the one I picked to walk or the one studied as I walked by with Zippy swinging his mower wildly nearby, but eventually it would get me inside if I kept going around and circled the place.

As I got most of the way around the complex I could smell lunch cooking from the kitchen. “The kitchen help probably don’t have to go through the main entrance,” I thought. (It was my first useful notion all day.)

Sure enough: I spotted an inconspicuous point of entry, sheltered with an overhang and a coffee can full of sand and cigarette butts sitting outside the door. Maybe it would be open. It was. As I pull the door a blast of warmness greeted me and behind it the smell of comfort food. I was back. I had almost gone full circle, but I had an insiders’ access point to put things to rights.

Just before I left the place for home I took my friend–who had carpooled with me there that morning–to see the new prayer puzzle up close. I walked through slowly but it wasn’t prayerfully. The symbolism had already done its job. I was just canvasing the design and saying my goodbyes. I got to the center of the circle and I knew I was ready to leave for home.

I did a little spin with my arms out because I think if it was a movie that’s what would have happened right at the point, and then I stepped straight through the center to get back out.

The surprise is that you don’t get to ever really pick your own labyrinth. It is picked for you. You can decide how to walk it and how meaningful it will be. You can be frustrated by it and worry about the turns or you can slow down, put one foot after the other, and get to the center. Then you’ll be home.

# # #

 

10 Misconceptions Christians have about non believers

Christ Pantocrator study

DUCKMARX via Compfight

This might read heavy because I’m confronting some pervasive concepts. It’s like I’m playing the heavy, but try to read it in a gracious spirit because it is meant to bring clarity not conflict. Plus, I have a damp sense of humor  [not too wet and not super dry either] so take that into account. Chill and stuff.

Okay, buckle in for the bit of Groundwork:

First, from my end, I make no secret here that I see things from the paradigm of a Christian worldview. This has been my family background, my life experience, and the central feature in my graduate education. That’s my lens.

In having a lens I’m not alone. In fact, every one sees reality through his or her own lens, but not everyone will really investigate and coordinate their worldview in a consistent way. I won’t either, not because I’m not making an effort, but because seeing the task to completion is so massive and unwieldy. As I approach this topic I come with a vatanage point…and so do you.

We can take as a given:
Our beliefs will cloud our perceptions and our perceptions will work to evidence our already held beliefs
–except in rare cases where we make a focused and conscious effort to consider or accept another point of view. Those cases are quite rare because we tend to use our life experiences to back up what we already think is true. (I’m reiterating.) So, when a change happens–it can be big. This is essentially how the Christian idea of “conversion” plays out too: A person is thinking one thing about reality, and somehow becomes convinced of something else and has a turnaround to something new. Christians would also say God had a direct part in igniting that process.

Peeking outside the Bubble:
In learning more about the people outside the Christian belief “bubble,” I’ve noticed that plenty of my assumptions about non Christians were flawed, false, or incomplete. Other times, I’ve noticed that while some of these perceptions may ring true at first blush, they more often reflect a universal truth about what it means to be human, (and do not effectively describe the group that doesn’t ascribe to the Christian belief system.)

The 10 misconceptions are things that many Christians want to be true. If they are not it could convince them that Christianity doesn’t provide the best answers. This fear can cause people to be even more unreasonable or averse to mystery…even though Christianity is chocked full of mystery. I’ve come to a place where I am more settled with mystery.

Christianity provides a framework for me, and everyone has a framework whether they know it or not and whether they like it or not. Christianity takes many shapes in different eras and in different cultures. Since I came from a conservative fundamentalist background I first saw the world through that lens. I haven’t retained all those same beliefs. Now the beliefs I ascribe to are not as important as the person I am becoming. Jesus as God-man is plausible and that is fine for me. For others, that simply will not be enough. For non Christians it will be too narrow for their spirituality. I also  realize that Christians may sometimes perpetuate myths for an imperious framework needed to maintain fervency.

Better that we see these misconceptions for what they are than run afoul with them and forget whose image is the object of our recreation. (That would be Jesus, through the power of the Holy Spirit, if you aren’t following me.) I give you these misconceptions to expand your ideas about the Christian framework and how it can help more than hurt.

Now to the 10 Misconceptions:

1. Non believers aren’t spiritual, or at best they are pseudo spiritual.

This is false because the amount of mystery and the unknown in life as we perceive it (being finite in mind and body) all point to the spiritual (the unseen). What is pseudo spiritual to some is more likely to be something that smacks as out of sync with one’s prescribed Christian beliefs. We are all spiritual and what we try to understand outside of we what is know is be definition spiritual, whether is a referred at that or not. The interest in spiritual things has been vibrant throughout human history as long as we have been trying to understanding our world. The “brand” (if you will) of spiritual that is may be may be off-putting depending on your experience, training, or preferences. Ex: “Using Tarot cards is pseudo spiritual.” Actually, using them is an attempt to understand the spiritual, but for Christians it falls outside the scope of what is acceptable because of the tenants residing in the Bible.

2. Non believers aren’t happy because they don’t know Jesus.

This is a complex and interesting misconception because it assumes that Christians are happy, by contrast. Many are not. Many are miserable and their Christian belief system has not given them this happiness. Christians may behave as if they are discontent or unhappy also. Certainly some Christians are content and at peace for periods of time, and some are remarkably hopeful and peaceful is even the most horrible circumstances. Nevertheless this is also true of non Christians.

3. Non believers do good things to “get them to heaven”, or to otherwise alleviate their sin-guilt.

What is more often the case is that people (Christian and non) try to do good things because they feel they should. Their motivations are quite varied and prove to be shallow or to be deep. Christians, though they may feel their eternal destiny is secure, will do good things sometimes for reasons just as poorly conceived as non believers. Strangely, it can boil down, in the final count, to semantics. It’s false to guess the true motivations of why people do good. Better to do Good for the love of it and accept the good at face value as it can only be originally sourced in the Source of goodness–apart from whom no goodness dwells. The idea that actual goodness cannot come from non Christians contradicts the Christian precept that a good God has created all of us and that same God works through all of creation, (and even those who do not knowledge “him”.)

4. Non believers can’t have peace with God.

For Christians, peace with God usually looks like a publicly confessed accession to the belief that Jesus is the Savior who died for the sins of humankind (i.e. somehow understanding atonement). But, in general, peace with God is probably as varied as there are people in the world. Grace is sufficient and comes in a manner of ways that point to the ultimate work of Grace that is of and from God. If by peace we are really speaking of contentment, and not atonement, then many do arrive at peace with God at some point in their lives. Many also arrive at a place of grace and forgiveness as it is God’s prerogative how this happens. The very idea of grace necessitates that a mental ascension is not the crux of the matter at all. Sometimes it is not at all involved as any modicum of studying a Christian theology of (mental) disability will reveal. Grace does not require anything on the part of the recipient accept perhaps a sort of acceptance. What that does or doesn’t have to be has be a rueful point over the years but is actually quite simple and easy if we are to believe in its true nature.

5. Non believers have misperceptions about reality and their place in the world.

Our finite minds give each person the opportunity to routinely misperceive reality, regardless of her beliefs in Jesus or God. No one has the corner on this problem. We share our foolishness in this regard across the whole spectrum of humankind. To think otherwise is to underscore the misperception.

Since this post is getting too long, the next 5 misconceptions will be revealed in the next post-here.

Thanks for reading!

Pass this along, will you?

Do you agree? I’d like to hear your thoughts.