Tag: Scriptures

5 Things of Autumn

We made candied apples yesterday.

Harvest verse:

Psalm 126:5-6
Those who sow in tears
will reap with songs of joy.

He who goes out weeping,
carrying seed to sow,
will return with songs of joy,
carrying sheaves with him.

The olden hymn Bringing in the Sheaves they say was based on this verse. It seem like on Little House on Prairie if the scene was within the church walls, this is the song they’d be singing. But was it harvest time? Dunno.

Autumn
The cooler weather has made me take the mental plunge into Autumn, and I have receipts to prove it…more on that in another post.

5 Things that are on my mind, now that it’s Autumn

1. Apples. Baked, fixed, and eaten in many assorted ways. Wednesday I made applesauce, and today we made candied apples. Apple Dumpling are next. Plus there’s pies, cobbler, etc.)

2. Sweaters (and sweatshirts) cozy stuff. I love ’em. This is, until it’s even too cold for them, then I’m distracted and moody with chill, and I wear my bathrobe over my clothes all day, and doubled socks.

3. Pumpkins Love to carve them, light ’em up, and eat the many culinary pumpkin delights of the season.

4. The Sound of Crisp Leaves. I love crunching through leaves, and that smell of fall that goes with it. mmm.

5. Football. Sunday afternoons: snacks, coffee, and the Steelers.

(There. I’m stopping at 5.)

Now! What 5 Things do you think of with the coming of Autumn?

Things you get WRONG in Bible Study

(This is being submitted to the Deeper Leader Synchro Blog sponsored by Evangelical Seminary. Find out more here.)

WARNING: This post may rock your world. (a.k.a. “BOOM post” )

How should we read and study the Bible?

Debates on this will rage, but one thing we often assume that we can simply read the Bible and understand it. Essentially, the Holy Spirit just pops the correct meanings into our brains. Right?

If that were the simple truth, we’d all be, at least mostly, on the same page in Christianity, and we ARE! Um. bzzzz. No…not. at. all.

The Holy Spirit will convict our conscience of sin, and the Holy Spirit help us understand certain things about God’s nature and his grace. Yet, some huge obstacles lie before us concerning the details of Scriptural text.

These details can, and do turn into doctrine or false teaching that fall outside the intent of the text. In clumsy hands, dogmatic presumptions of the Holy Spirit’s opinion have led to all manner of errors, deceptions, injustice. And this study method, if you will, has even started more than a few whacky cults. Yes, and some involve koolaid.

SO!
If you forget EVERYTHING about this post, please don’t forget this. When interpreting the meaning of the Bible (a.k.a. engaging in hermeneutics) remember: A scripture passage cannot mean something different than its original intent.

Huh? What?
Let that red text sink in. Please…Re-read it.

Seriously. It’s a huge deal once you truly comprehend it, and even bigger when you apply it.

A scripture passage cannot mean something different than its original intent. (That’s a needed re-refresher. Please bear with me.)

Understanding the Bible involves a continual tension between discerning…

Our understanding and the writer’s intent.*

Here are just 5 a mere few of the obstacles that can hinder a proper understanding of scripture:

– Language barriers (Ex. Jesus spoke Aramiac, The New Testament was written in Greek (a dead form of the Greek language now,) and English was taken from the Greek. This book collection HAS TO be divine and God-breathed to still transform individuals, whole communities, and cultures through its message of the Good News!)

– Historical distance barriers (Now is later. Stuff has changed. ‘nuf said.)

– Cultural barriers (We don’t wear the same stuff, and do the same things, at all. period.)

– Circumstantial differences (But one example: Every church has “its stuff” unique to it. Particular concerns and problems.)

– Our lens/perspective, education, and experiences (I hope this is self-explanitory. If not, maybe this blog is too much for you. No worries. Just search this blog for “humor” and forget about this post entirely.)

Quick & Hot Tips for the Good Book

When reading, and attempting to understand a Bible passage,

– include paragraphs and sections, rather than a sentence, a phrase, or a lone sentence. (Nothing can twist scripture more than attempting to find meaning in a small phrase of scripture, instead of taking the complete thought and verbiage into account. You wouldn’t want to be taken out of context, so you know, do the right thing.)

– Read a few translations (Don’t parse words. Just don’t. It’s major mistake! Chances are the translators had to give it their best guess. Plenty of words in ancient Hebrew, and Greek, won’t and can’t translate out of the original language. Translators disagree. A lot. So, don’t assume you have read the perfect word choice. The word may not have been used or known outside of that one, or just a few, times.)

– Consult commentaries (These folks have dedicated their whole life to studying the Bible, the ancient culture, the history, etc. They’ve studied deeper, longer, and harder than you, and probably have some great insights from their research.)

Yes. This post was a “BOOM post”. It may come off sort of… um… strong. I see people all over the place butchering what the Bible says simply because they are naive. They haven’t bothered or known how to read the bible in a way that will get things at least mostly right. They start to sound goofy pretty fast. Next time you hear someone spouting off about a Bible passage, inquire if they’ve done the passage good justice by learning it intelligently in these few ways; then (as nicely as possible) challenge their mode of learning and teaching.

Bible study is a vital spiritual discipline, and like prayer, fasting, giving, and all the rest should be done through being better informed. Learning is a continual process. Keep up with it!

*Some of my information is straight from Stuart and Free’s fantastic book: How to Read the Bible for All its Worth. Many agree that it’s the book par excellence, for understanding and studying the Bible. Give it a whirl.

Did this post help you think of the Bible in a new way?
What has helped you understand what the Bible says?

Evil in less than 2 weeks

Marks of evil: Scarred Slave.

Evil is a complicated topic. There is much disagreement on the details of it.

I will be attempting to open the topic up to reflection and discussion on April 30th. (Bethesda EC Church, Reedsville, 9:30am)

To learn more or prep yourself for the class, you can read a few posts I’ve already done on the topic, here, or this one on hell here. You can read the information wikipedia has offered, and click here.

I highly recommend N T Wright’s work on the topic. “Evil and the Justice of God”. Really clever stuff!

Here’s a 2:47 minute video promo on the book:

Even more interesting (and NOT a promo piece for the book) is Wright’s response on Hell. About 3:16 minutes.

On April 30th, we’ll encounter “Theodicy”, also known as the topic of why a good God allows evil, and these such questions:

• What or who is evil?

• What is the point of evil?

• Why does God let evil happen?

• What should we do about it?

So, I’m putting those tough questions out to you. Maybe you’ll help me prepare for the class a bit better. What is a “must” to include in my lesson? What bit about “understanding” evil has been most helpful to you?

Thanks for your help.
-Lisa

The Triumphal Entry, or Jesus Takes a Baby Donkey Ride

Palm Sunday art

 

What of this Jesus, and his famous donkey ride?

It seems a bit strange, no?

What is called The Triumphal Entry is celebrated each year, on Palm Sunday, a week before the celebration of the Resurrection of Jesus Christ (most often called Easter, which a a variation of the name of a pagan god, but I digress.)

It’ll take you 45 seconds to read the short donkey ride story here: Matthew 21:1-9.

The crowds heading to Jerusalem for Passover feasting were caught up in the pandemonium of this celebrity sensation–a peasant healer from the boondocks, who had just raised a dead man, four days after he died (his friend Lazarus in the town of Bethany).

Hopes were high that this miracle-worker could liberate the Jews from their Roman oppressors. Some 250,000 lambs would be roasted, likely feeding more than 2 and a half million people during this festival. So, the throng was indeed enormous.

In virtual mob hysteria, hopeful Jews stripped nearby palm trees of their fronds, and threw their coats on the road to pave this unorganized and roisterous parade. A hundred years prior, war hero Simon Maccabaeus was welcomed in the same manner after his conquest over Syria. Now Jews  again shouted “Hosanna”, which means “save we pray”. They yelled out the call from Psalm 118:26–a song of deliverance, conquest, and rescue.

Several times previously, Jesus had escaped the momentum of enthralled crowds who hoped to make him their rebel king by sheer force of mob will. Desperation was in the air. They longed for rescue, but Jesus was not that kind of King. He rebuffed all attempts at typical authority, political prestige, religious posturing, or military command.  As he put it to Roman authorities, “My kingdom is not of this world.” He came mildly, to be a selected as our king of hearts, and to have victory over our sin and brokenness–reconciling us again to our Creator, a holy and good God.

Fulfilling a prophecy from Zechariah, hundreds of years earlier (Zechariah (9:9)), Jesus rode a plodding little colt of a donkey into the city. The colt was encouraged to continue by keeping its mother in the lead.

For Jews, the donkey was considered a conveyance for the noble classes, and ridden by Jewish priests or nobility. It was also a helpful metaphor to display the Prince of Peace–the true Savior. It drew a sharp contrast against the mood of the raucous Zealots.

This type of entry marked a vast difference from the Roman commanders who would ride in celebratory victory pageants atop their mighty war horses. Wagons full of pillaged gold and silver rode along with the procession through grand Roman archways. Musicians and carriers of fragrant incense would accompany the cavalcade. Captives and conquered enemy honchos were chained and paraded –all for vanity’s sake.

Many Jews hoped for the dream-Messiah of the military persuasion. That was the glory they wishes for.

Jesus was misunderstood in his entry. The mob would show its intrinsic fickleness when, just days later, in bitter disappointment, they would turn on their would-be Messiah, screaming “Crucify him! We have no king but Caesar!” to the local Roman governor, Pilate.

I have a spiritual challenge to give you this weekend. It is to respond in word and deed to this surprising action of God, in human form.

In Christian circles, this season is sometimes called, Holy Week. It has nothing to do with the week itself, but rather it refers to setting aside time to recount the stories and consider this Prince of Peace: his nature; his life and ministry to the needy, poor, and sick; his unjust execution; and the power of his Resurrection to life, witnessed by over 500 people.

Once confronted with this story that changed the world, each must ask, “Who is this Jesus?” and “How must I respond?” Are we willing to give our heart to this lowly yet almighty King, the Prince of Peace?

How will the life, death, and resurrection of Jesus, the Messiah change who you become? It is your saving grace.

Please share your thoughts, or Palm Sunday & Eastertide reflections.

The Bible, the Church, and Culture: Guest Post, Ed Cyzewski

I asked my friend, Ed Cyzewski, to guest post this week. I knew the topic on church and culture, in his  book Coffeehouse Theology: Reflecting on God in Everyday Life would make an excellent companion post for the class I’m currently teaching. I urge you to get a copy, by clicking the title above; or read a chapter here. This Sunday, we’ll cover how the influences of culture effect how we enact the Gospel message and walk with God. How do we best navigate this ground?

Let’s hear from Ed.


When We’re Blindsided by the Bible
-Ed Cyzewski

Saying that the church exists in a culture is the kind of obvious statement on par with saying we breath oxygen. But actually knowing what to do about the influence of culture on the Bible and how we interpret it isn’t always as obvious as taking a deep breath.

Growing up in a wonderful Baptist church in the Philly suburbs, one of the most important sermons I ever heard explained the importance of being poor in spirit based on the Gospel of Matthew’s account of the Sermon on the Mount. The Holy Spirit spoke to me about pride festering in my life. I often return to that sermon for guidance.

However, years later I read some books by theologians from South America who had experienced severe poverty and injustice. One particular theologian wrote about the Sermon on the Mount from Luke’s Gospel which says that the poor are blessed. In other words, the poor are blessed just because they are poor.

This was quite jarring for me to read. How had I missed something that jumped off the pages for Christians in Latin America?

I soon realized that I was encountering a cultural perspective on the Bible that was illuminating an angle that I’d neglected. In fact, I was poorly positioned to spot it.

While enjoying the affluence of America, pride can become a significant problem. It’s no mistake that a sermon on being poor in spirit connected. However, I was not prepared to read about God’s concern for the poor.

The more I interacted with theologians from South America, the more I noticed that one of God’s most important concerns throughout the Old Testament is justice and equity for the poor.

Here’s the thing: my reading of Matthew was not wrong. However, it was limited. By interacting from another perspective, I could see more in the Bible than I could have ever found on my own. This is because we read the Bible in a cultural context that can be both friend and foe.

We learn about God and follow Jesus in a cultural context. Certain ideas and metaphors will make more sense to us than others. We approach God from a particular perspective that is shaped by our time in history, our nation’s values, our experiences, our language, and the thousand other things that go into American culture in the 21st century.

Some folks write about our cultural context as something that is dangerous. As if we need to fight it. If our society says that truth is hard to find, we need to fight that by saying that it’s easy to find. Why, it’s right in the Bible of course!

Others say that our culture is right. We should listen to it. Truth is hard to find, and we’d better not get too attached to anything we read, and nurture our doubts about God and the Bible.

Here’s the thing, a cultural setting shaped the writers of the Bible. They used the cultural tools of their times when they added clarity, such as calling Jesus “The Word” or “logos” in Greek. However, when it came time to confront the Greek pantheon, they declared that there is one God who made heaven and earth, and God proved it by raising Jesus from the dead—resurrection being culturally off the map for Greeks.

The tension of Christianity is one of being in a culture with values, conventions, and experiences that may either make us either more receptive, or combative to the ideas in the Bible. Saying that culture is all good or all bad overlooks important elements in both directions.

We need to remain culturally aware so that we know there is more to God than we could ever find on our own. Our perspective has its limits. We can learn a good deal more about God by interacting with Christians from other denominations, Christians in other nations, and within our traditions. By learning to interact with culture, we won’t be blind to its influence and submit to its every whim.

To read more from Ed, click here.