HOW Confession Heals

hearseesayOne aspect of the pre-Easter season (Lent) is confession…

Well, not really. The majority of Evangelicals avoid or ignore the command to confess and even the concept of confession. One great excuse is that we don’t have to be like Catholics who have to answer to a priest for our sins and then do penance. We don’t need a mediator between us and God. How empowering!

But, ignoring or avoiding confession also gives us a chance to hide in our sin and deceive ourselves and others…hum…not so empowering! That’s like putting our soul in jail.

True and thorough Healing and transformation come in and from the context of community.

Jame 5:16
International Standard Version (©2012)
Therefore, make it your habit to confess your sins to one another and to pray for one another, so that you may be healed. The prayer of a righteous person is powerful and effective.

But –Why would confessing heal us?

There is a kind of cleansing that happens in confession. That’s why it’s not optional. It’s not just a purge from our end either.

Revealing ourselves to others has transformative power. Thousands of 12 Step followers will tell you countless tales of life-altering transformation that came through this route.

Simply put–God purposefully makes healing real and possible when authenticity happens with others. It will not happen on our own. This is by design because it makes us healthier to be connected in such a way.

There are no AA groups with 1 member because that would ensure failure. Healing works the same way for all us in that regard. Isolation keeps us stuck and unwell. Blind.

The Holy Spirit uses our honesty and uses our transparency and does his good work. Transformation! A confession is not just an apology (“Hey, sorry I made you feel that way.”) but rather it’s a careful decision to be authentic, to expose one’s self to the light of truth, to change, and to take a new course. So it is blessed.

This is the power and efficacy of prayer and repentance.

 

In the next post I’ll cover who we should or could confess to…

Do you think it matters who we confess to? (leave me a comment or voicemail)

Do you confess your sins and shortcomings regularly? (leave me a comment or voicemail. Yes or no and why or why not.)

 It’s easy to forget to visit this blog, because you’re busy. I know how that is. I update with new content about 3 times per week. You can get the new stuff sent to you AND you can use my content as well. So, click in the side bar for new content delivery and please check out the Permission Policy page for the rules for fair usage. Thanks for spending some time here today. :)

 

LASTLY- Is there anything you should confess? You are invited to do that here, or simply admit to confessing to some other human here (if you want to confess in another venue).

photo image found here:

Protected: Discernment Series: Knowing what is true

This content is password protected. To view it please enter your password below:

Discernment Series: Defining “Consolation” and “Desolation”

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

The Cheers “Hymn”?

Granted: We live in cynical times. Several generations of television viewers are chronically jaded from advertising so that skepticism is part of the fabric of our worldview. Consequently, now is the era that we desire to truly belong before we believe, or trust.

In 1982, there started a half hour television sitcom called Cheers. You can see all the episodes on Netflix now. The lyrics to the theme sang that an atmosphere of acceptance and grace could be found at a bar more than anywhere else… What? Not in a church on a Sunday morning? Um. yep. Of course. “Duh,” we might say.

Of course, in response some churches have made their gathering spots pubs or bars, like here…

Shoreline “Church in a Bar” promo from life in motion films on Vimeo.
But this is rather old news. This video is about 5 years old.

Sure, times have changed a lot in the last 2 decades, but the funny thing is, they have also stayed much the same. (Like in this video, for instance, have you noticed how church groups love to use fonts that feel “cool” and “with it”?)

Regardless, of where we find it, genuine belonging still matters.

Where have you felt that you most belonged? At work? On a team? In the military? In a certain group or club? In a fellowship of believers? I’d love to know.

Cheers Theme Song Lyrics
“Where Everybody Knows Your Name”

by Gary Portnoy and Judy Hart Angelo

Making your way in the world today takes everything you’ve got.
Taking a break from all your worries, sure would help a lot.

Wouldn’t you like to get away?

Sometimes you want to go

Where everybody knows your name,
and they’re always glad you came.
You wanna be where you can see,
our troubles are all the same
You wanna be where everybody knows
Your name.

You wanna go where people know,
people are all the same,
You wanna go where everybody knows
your name.

Do these lyrics below ring true for you?

Shame and wanting to poking out your own eye

There’s a feeling you can get, after you’ve done something horrible. It’s so bad, that you might consider poking your own eye out (if for nothing else than a viable distraction.)

My first job (besides babysitting) was as a hostess at Eat’n Park Family Restaurant. A woman about 10  years older transferred there. She had been a waitress for a long time (even a decorated one. Yes, Eat’n Park is special like that.) She also had the name “Lisa,” just like me. That’s about all the ingredients needed for good communication and lasting friendship, right? um. No.
Background:
Sometimes I’d goof off and crack jokes in passing with Lisa. No big deal. (If you know me, this is all highly typical behavior.)
WELL-
One day, like a stoke of non genius, it came into my head to wisecrack when I noticed Lisa had a blue pen scribble on her forearm. I noticed it was actually a very sloppily rendered mark of her own name. The “L” was super long on the bottom, and not in a cursive way. It was just odd. It struck me as humorous. I already knew she had a 4 year old daughter. Her little girl had probably been playing with her waitressing pen and wrote out her mom’s name all by herself. Or maybe Lisa had done it–for a joke, or because she was bored. So, feeling my comic Einstein vibe coming on me (which is inversely proportionate to my rational thought and good judgment), I said–rather flippantly, I might ad–“Hey, what’s that on your arm? Is that so you don’t forget your name?”

Sudden. Dead. Powerful stare.
Awkward pause. I could hear a spider near the salad bar blink.
Then I noticed she had a sort of sad “How could you, you freaking jerk?” look on her tired face. (I picked up on that because I’m really good at feeling people out!)
It was a tattoo.
A horrible one.
A mistake.
Perhaps a drunk boyfriend or trashed stepdad scrawled it there. Who knows. But whatever the story was, it was part of a painful past. A past she did not want thrown in her face by some stupid and insensitive quip from a dumb teenager.
My heart froze with panic. It’s the kind of panic where you start to smell yourself. A cold sweat mustache erupts on your lip usually, too
.
Would she stab me with a steak knife?
Plan to burn me “accidentally” with a scrod entrée platter? (Wicked hot, they are!)
I fumbled around, and got out, “um… hahah… I’m just kidding.” I was trying desperately to appear nonchalant. I considered whistling a tune to prove it.
Still, she just looked at me–steadily.
“I’m sorry,” I said, getting up the nerve. It felt like a blanket of shame washed over me. Self-loathing–all over the place.
She shook it off, and went back to work. From then on I tried to be extraordinary nice to her, in every way I could think of. I bused her tables, and got her refreshing beverages, and tried to be as pleasant, and positive as I could. She didn’t hold it against me, beyond a day or so.
Once, after a 10p.m.-5 a.m. shift when my dad failed to pick me up, she even drove me home in her weary beater of a car.
I still wonder about her.
It was poke-your-eye-out shame.
I’ll never forget it.

Have you ever had “inner death by shame”? (you can just answer yes or no, unless you want to be brave and tell your story)