Tag: guidelines

EPS 24: The Robust (Ignatian) Spirituality of Pope Francis

Right now, one of the most powerful and influential men in the world is undoubtably Pope Francis.

Pope Francis is the first Jesuit Pope, but too few people know the specific qualities of his Order (The Society of Jesus-Ignatian spirituality). His spirituality and training powerfully and uniquely guide his worldview, philosophy of vocation and work, and themes of his prominent, worldwide administration especially when compared with his predecessors.

Through his decisions, he influences Roman Catholics internationally (a staggering 1.1 billion people) and his ideas influence and inspire many of the 2.2 billion people who consider themselves Christian (specifically: a follower of the way of Jesus), including me.

What is most influential to Pope Francis?
His training in the Society of Jesus (the Catholic Order founded by Ignatius of Loyola 400 years ago). This is what guides how he see the world and makes all his important decisions that direct the Catholic Church and influence others worldwide.

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Today, we will learn more about these teachings that often come out-of-sync with the ways and structures of established institutions of religion, politics, and power.

Pope_Francis_at_Vargihna

 

 

Spirutal Director, Jeanine Breault, trained in Ignatian Spirituality
Spirutal Director, Jeanine Breault, formally trained in Jesuit Ignatian Spirituality

Today, you will hear from my spiritual director, Jeanine Breault, a Roman Catholic who is formally trained in the Ignatian tradition. We converse about some of the salient characteristics of the Ignatian spiritual teachings and traditions.

Thus, you will find out the manner in which Pope Francis is directed spiritually by his own spiritual director within this 400 year old spiritual tradition; learn how Ignatian spiritual directors (and the current Pope) see the world and how God works in it, and more.

 

SHOWNOTES: EPS 24: The (Ignatian) Spirituality of Pope Francis

MIN: 1:00

Answering: What is Ignatian Spirituality?

1:20

Finding God in all things. We are invited to notice how God is at work. More than head knowledge but an experiential knowledge.

2:30

God is always at work for the good in my life and in my world and growing in that awareness. How can I respond to God’s call?

3:10

Ignatian Spirituality in contemplative in action.

Francis of Assisi and Saint Dominic are major influences on Ignatius.

3:30 An Intimate relationship with God SO THAT I can labor with God.

Now that there is a Pope who is a Jesuit (the first in history) how does that shift the role and the the way he see the world as the head of the church.

5:00

On Pope Francis’s new letter “The Joy of the Gospel” and the Jesuit flavorings contained within and the influence on his life.

8:50

On the massive changes at the Vatican.

9:20

Who was Ignatius of Loyola? Ignatius_Loyola_by_Francisco_Zurbaran

The story of the man who founded the Society of Jesus (the Jesuits) 

Born in 1491 and his message continues to changes peoples lives.

His war injury and what changed his life.

11:30

The mystical experience he had.

12:30

He work in the discernment of spirits (his work called the Spiritual Exercises) and how these forces work in our lives.

13:10

Discerning and choosing between two goods.

13:30

The rules for discernment that can be applied to anyone at anytime.

14:30

The basic of the rules of discernment.

When a person is oriented to God and desires to please God, then God confirms that and gives graces of peace, joy, and comfort. The opposite feelings do not come from God (fear, anxiety, discouragement, despair, etc).

16:20

Through the Ignatian spiritual exercises, one can figure out what is of God and what is not.

17:40

People coming to direction for the first time are really grappling with a sense of God’s love for them (and not really believing it.)

19:00

Coming to a spirit-led decision and grace is involved.

19:30

Overcoming the obstacle of unworthiness.

20:00

Working at cultivating people’s awareness. Asking questions that create space for inquiry, discovery and discernment.

21:00

We forget that God loves at at some level and it’s a continual process of remembering.

21:50

Her experience with guilt in prayer because of a lack of focus. Apologizing to God about being preoccupied. And the amazing thing God seemed to say in response.

The part of affirming the goodness of God and what God is doing in that person’s life is the job of the director.

23:45

The answer won’t expect to my question: “What do you say or do when people can’t see or sense God, or they have a blindness and are unaware?” (Maybe an “image of God problem”)

24:10

The “director” is not a good word. The Spirit of God is the actual director and it’s God’s business.

25:20

The parallel with gardening and patience for growth.

26:10

“God loves that person more than you do.”

26:00

On not “fixing” things and solving problems.

27:00

Compassionate listening and getting out of the way for God to work better.

28:00

What supervision of a spiritual director looks like so that good listening can keep happening for those directed.

29:00

Finding a director that is properly prepared to direct others is crucial.

Asking Jeanine, “What happens in your mind and heart when you find yourself wanting to solve problems and rescue someone?”

30:00

Remembering the kind of ministry direction is. A prevailing ope that God is at work and in control ultimately. It’s sacred time and time to stay focused. Setting aside things when they come up.

32:40

Do people expect you to be their counselor? And what happens when that happens during direction?

35:00

Helping people know what to expect from direction and how to find someone who is properly trained.

The international listing of trained directors. sdiworld.org

Director will work with people from any tradition.

42:30

The connection of Buddhism and Christian Mysticism in practice. Seeing the goodness in other traditions.

44:00

John O’Donohue and his comments of what Buddhism can brings to Christianity and vice versa.

46:00

Noticing the “now”.

47:00

Coming to a vibrant faith where (you realize) God is working in this very moment.

48:00

Relationships are the ways we become tuned to God and working out our salvation in real life and ordinary experiences.

49:00

Resources to continue on this path.

Ronald Rollhieser The Holy Longing and Prayer: Our Deepest Longing

Carmelite nun Ruth Borrows. Guidelines for Mystic Prayer

Anthony De Mello
Awareness

Joyce Rupp

Learn more about Ignatius of Loyola here.

The “Praying for Enemies” Misconception

waterhouseRemember the Sermon on the Mount?

It’s the 4 chapters ( Click to read Matthew Chapters 4-7 ) where Jesus lays out this upside down, counter-intuitive foundation for the Kingdom of Heaven on earth. He shows how God’s ways don’t look like our ways. It’s a recapitulation of the law of Moses that was warped by God’s people over time and needed to be righted.

Disciples of Christ try to get this passage into their DNA and live it out. While many claim to be Christians few really follow or even grasp the framework Jesus lays out for the Kingdom. Maybe it’s too challenging.

In Matthew 5 Jesus covers the very unpopular idea of not hating our enemies.

• We like to side with people we agree with.

• We like to make sure people know where we stand and what we oppose.

• We love our own

(Much like today, the prevailing thought at the time was that your kin, tribe, or people group are your neighbors and you should love them. Everyone else? They could be treated like enemies. Jesus stresses that our enemies are our neighbors too and later he uses the parable of the Good Samaritan to make his point about what love and following God really looks like.)

But, back to hating our enemies…

(quote blocks cover Mathew 5:43-48)

 

“You have heard that it was said, ‘Love your neighbori and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.

 

Loving our enemies means blessing them. Blessing our enemies means we enrich their lives.

But, what about the prayer part?

There’s a common misunderstanding that this verse implies that we should pray for blessing for our enemies, or pray that good things happen to our enemies, or perhaps the most common…we should pray that they will change.

(That’s one I’ve done quite a bit!)

Jesus’ point is different.

He’s not suggesting that we pray for circumstances to change or for our enemy to change, but that’s just what we do, isn’t it?

No. The point is that our enemies and the persecution works to change us into children of God, when we do as Jesus would do.

What praying “for them” means is that we are praying for them to be our teachers. We are praying for us. The trying experience shows us the potential to take on the nature of God. A nature that is so radically different than ours.

God’s ways are the ways of love.

• What does that mean?

It becomes more obvious as Jesus continues the thought and tells us something about God and his character. 

How good is God? Thoroughly. Or we could say “perfectly good”.

In fact, he is so unsparingly generous in his goodness that…

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Huh? That seems odd. He does good to bad people. . .

We think of justice as righting wrongs usually by giving someone a form of evil or payback for their evil, and rewarding good with more good. We like liking those who like us and we like punishing or casting out those we don’t like.

For instance, in two minutes on Facebook and you’ll see demarcation lines drawn. Outsiders and insiders. Good and bad. Idiots and smart.

We assume that praying for them (to change) is the godly option …

(because we are actually tempted to do something really nasty and let them have it…but, gosh, we are holding our selves back, you know, because of trying to be godly and such).

The godly thing to do is to think and act through the framework of love as our heavenly Father would.

This has nothing to do with feeling warm fuzzies or giving out hugs. It’s about fundamental fairness, as God defines it.

It’s about a shift is perspective.

Jesus tackles that next:

If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

 

So what should we do instead? Jesus says…

Be perfect, therefore, as your heavenly Father is perfect.

Don’t trip over the perfection part.

The point of the statement is to show how God is thoroughly good and also quite different in his ways than you and me. Be like God.

Being like the good Father from heaven is the true aim. This portion of Matthew 5 isn’t truly centered on what to do about our enemies. Weird, right?

It’s about transforming our thinking and our ways into Kingdom ways.

(That’s what all of the Sermon on the Mount to geared toward.)

The more good and loving we are, (even to those who are unlike us, or who hate and mistreat us), the more we are like children of God and children of his kingdom (dominion).

The contention Jesus makes is that God doesn’t play favorites.

Most people don’t like this part and don’t truly go along with it. We do gymnastics to find some useable loopholes or other verses to avoid the this part, because we define ourself by who our favorites are.

Why doesn’t God play favorites?

Because he really loves us. It is the very nature of God, as defined and modeled by Jesus.

Evil is redeemed through generosity, forgiveness, and love.

Sounds crazy, of course, but we see this happen all the time.

• Remember the story of Officer Jeremy Henwood who bought a child a happy meal just a few minutes before he was violently gunned down in a random attack (and his good deed was caught on video)?

 

• Or the woman from Rwanda who’s only son was violently murdered. She not only visited the young man who killed him and visited him in prison, but later adopted him and became his mother when he had no place to go.

This stories make us want to be better people through just hearing the story!

• Think of Jesus dying for his enemies.

• Think about how true forgiveness makes things new.

Because we let the person off?

No.

It’s because we have transformed.

We stopped letting the offense trap and define us.

The next time you think about “praying for your enemies” remember:

• You are praying for you.

• You are praying for your mindset to change about what is happening.

• You are practicing being a child of God.

 

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When & How to ask a question in class

If you’re a student or a teacher it’s nice to have a quick primer for the classroom environment.

Teaching styles and applications vary (and should vary) to accommodate the variety of learning styles and to improve retention.

A group environment where sharing is invited doesn’t and shouldn’t stay in the format need for some instruction.

But, when a lecture format occurs…some guidelines can help students and teachers alike.

By pure chance I landed on this…. (tell me what you think!) Click image enlarge.

 

question-and-answer-flow-chart

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Spiritual Authority and Blogging (Guest Post by Joy Bennett)

I discovered Joy’s blog recently, and one thing that takes me aback just about every time I read her is a weighty honesty that packs a punch. Joy doesn’t do this with brutality, but with simple truth. The real picture of how she sees things at that moment. It is, if you permit me, true art.

Enjoy her fantastic and candid contribution to our series, and read her blog. You simply must.

Joy’s Bio:

I am a writer, thinker, asker of questions, mother, wife, and bereaved parent. My faith is very much still in process. I’ve blogged since 2005, writing on faith and doubt, family life with children with special needs, grief, and the depression that I only recognized a year after our oldest died at the age of 8. Views expressed are my own and do not reflect those of me yesterday or tomorrow. 

Spiritual Authority and Blogging 

Faith bloggers are a funny bunch. They tend to approach their craft with all the collaborative spirit of the Lone Ranger, writing off alone into the sunset on their trusty steed Scripture. I say “they” as if I’ve never done this myself. That would be false. I’m just as guilty of doing this as the next person, and I have the archives to prove it. In fact, some days I would advise against writing a faith blog at all. (link to a post)

Blogging, particularly about faith, is chiaroscurist, contrasts of dark shadows against light. In the shadow, the writer spends hours with her keyboard, pounding out words until they sound right. It’s solitary, unseen, mysterious.

With the click of the “publish” button, light explodes onto those solitary words, illuminating all that private idea-wrangling for anyone to see.

I denied this public/private dynamic for years, arguing that my blog was like my living room, in which I could do what I liked. While that is somewhat true, it is also true that this living room has glass walls and sits in the town square.

This is part of what I love about writing a blog. It isn’t private. Knowing someone might read it keeps me writing. Writing for actual readers (unlike in a journal) has been essential to keep me practicing my craft.

Words demand respect. They have power to convey anything when handled aright, even error. I’ll never forget one of my college professors illustrating the power of words with a story of convincing someone that it was a different day of the week. Interacting with someone’s words has great potential to teach, inspire, inform, persuade, amuse, grieve, anger, motivate, and more.  If I love people as I love myself, I must consider the potential of my words to lead them in the wrong direction.

Now what? If words are so dangerous, should we just lay down our arms and wave the white flag? Maybe, but maybe not.

We need a way to determine if our words are doing harm or good. We need spiritual authority, a standard against which to measure our message and tone. And because it’s really difficult to read what we’ve really written (we tend to see what we’re trying to say, not what we actually said), we need other people to help us with this.

We are human and we will screw up. Often (or maybe that’s just me). We all need someone (or a few someones) who are willing to look at our words and our lives and call us out when we get distracted from our mission, start listening to our own hype, or try to take credit for what God has accomplished. This person knows our heart and our vision, and they will ask hard questions, work with us to express things clearly, and correct things when we’ve gotten something wrong.

My posts have fallen prey to a weak vision or poorly-considered concept, they’ve wandered down rabbit trails, and they’ve followed the lure of trendy topics and controversy’s ability to ratchet up page views. Some of these were harmless, but others caused confusion, hurt, concern, and questions about the status of various relationships with family, friends, and God. Some days I forget that God gave me a story and the words to tell it and that my blog is where I express my [messy and inconsistent and flawed] love for God and for you. Some days I decide that expressing myself and airing my grievances or opinions is more important than doing the hard work of resolving issues in person.

How do I know when I’ve screwed up on my blog? Sometimes I can tell from the comments. Most of the time, however, someone close to me calls me on it. They ask the hard questions about my motives and what’s really going on.

We each need people in our lives who know us well, who we will listen to, who can ask us those questions. They need to believe in us, and believe in our vision. My husband is one of these people for me. He and I believe that God gave me a story to tell and the words to tell it. My blog is, for now, where I strive to encourage others with that story. When I remember that, it keeps me from writing things that distract or detract. And when I forget, he’s there to say, “Hold up a minute. What do you mean by this? Because it sounds like this, and I know that isn’t what you mean.”

I’ll be honest. It has been difficult to hear those questions, and even more difficult to admit that I might need to do more editing or scrap a post altogether. But as much as I chafe at guidelines and accountability, I’ve learned that I need it in order to write (and serve) well.