“When people deny the humanity of others, they become evil themselves.” -N.T. Wright
I’m preparing to do a quarter of a year (January-March) teaching with the themes and the companion videos of Tom Wright’s book Evil and the Justice of God.
We’ll be tackling some tough territory:
• Why is there so much Evil in the world? (More than ever?)
• Why does God let it happen and what, if anything, is God doing really about it? (What’s going on?)
• How does the Bible approach the subject? (Whoa. Lots of common misunderstandings here!)
• How does Justice work? (Revenge, Justice, Mercy, we’ll be sorting that out.)
• What is our role or best response with regards to Evil? (Do we stand against it, roll over, avoid it, bear it? The answers may surprise you.)
If you can’t make the classes Sundays 9:30-10:15 a.m. at Bethesda, I’ll be highlighting items here as I work on it and as I teach.
Here’s an intro video trailer. The book is remarkable. I highly recommend it.
Have you ever heard someone say, “The Bible says you can’t get a tattoo.” or “God’s law says women shouldn’t dress like men,” or made some truth statement about Christian conduct based on The 10 Commandments, or one of the laws from Leviticus or Deuteronomy?
Can New Testament Christians (most of us reading this) spurn these laws, since they were written for West Semites of long ago? Or, on the other hand, which Biblical laws must apply to Christians today? I’ve noticed a bit of a pick and choose sort of thing, have you?
Paul says Christ fulfilled the law…but how does this play out practically in Christian living?
Opinions vary. Culture or our experiences can overshadow our decisions on this stuff. It doesn’t just break down into categories of legalist vs. lawless.
I’d like to address that today.
I won’t do it alone. Instead I’ll defer to a far smarter person than me. A helpful PDF document here, from my professor at ETS, Dr. David Dorsey, may inform your study of God, and improve your Christian living or outlook.
Try to muscle through the academic nature of this excerpt. Highlighted words are linked to definitions, if you need them. And please comment or respond in some way.
David Dorsey– An excerpt from last page of article:
[JETS 34:3 (September 1991) p. 312-322]
I would suggest the following theocentric hermeneutical procedure for applying any of the OT laws, whether the law be deemed ceremonial, judicial, or moral:
1. Remind yourself that this law is not my law, that I am not legally bound by it, that it is one of the laws God issued to ancient Israel as part of his covenant with them. When I look at this law I am looking over the shoulder of the Israelite (just as I am, for example, when I consider one of God’s messages through Jeremiah to the inhabitants of Jerusalem during the final days before the city’s fall).
2. Determine the original meaning, significance and purpose of the law. What was its point? Why did God issue it? What apparently were his motives in giving it? (Allegorizing, spiritualizing and typologizing here are counterproductive, succeeding only in obscuring the original significance and purpose of the law.)
3. Determine the theological significance of the law. What does this law reveal about God and his ways? A law, as mentioned, reveals a great deal about the lawgiver. What does this law reflect about God’s mind, his personality, his qualities, attitudes, priorities, values, concerns, likes and dislikes, his teaching methodologies, the kinds of attitudes and moral and ethical standards he wants to see in those who love him? In spite of the fact that these 613 laws were issued to another people who lived at another time under very different circumstances than ours (again, like the prophetic oracles of Jeremiah), they come from the God whom we too serve, and they represent a vast reservoir of knowledge about him and his ways.
4. Determine the practical implications of the theological insights gained from this law for your own NT circumstances. To take an example from the civil laws, Exod 22:25 states: “If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest.” First, this law is not my law. It was part of Israel’s covenant with God (Christian bankers can relax—for a moment). Second, as far as the point of the law is concerned, it forbids the charging of interest when lending to a poor person, presumably to assist the person who is in a financial crisis in such a way that his recovery will be possible and the repayment will not be overly burdensome. A second purpose is undoubtedly to encourage the individual Israelite to be openhanded and generous, to be sensitive to the needs of the poor, and to be ready and willing to help needy people in practical ways even when it will not result in one’s own financial gain.
What theological insights come from this law? The Person who issued this law is obviously concerned about the physical and emotional well-being of the poor. Moreover he apparently wants his people to have a similar sensitivity toward the poor, to be willing to help the needy sacrificially.
If you are interested, read the full document here. (10 pages)
Have you thought about the Bible this way? Share something.
Don’t be tempted to …ahem… peg Jael as the Biblical forerunner of the fierce “Gorgeous Ladies of Wrestling”. She was a nobody who cared for sheep and endured the harsh elements.
As a tent dweller of the Kenite clan, she was riffraff to the nth degree. (The spiffy clothing you may see her depicted in is just wishful thinking. A bath would be hard to come by, let alone silk fineries, and dainty hairstyling.)
So-NEVER doubt this, Jael is one shrewd and formidable female; and she clobbers an expert of war, with her own violence, as a part of God’s plan.
She’s sharp, very sharp.
Here lies the mighty Warrior, Sisera…almost pinned down.
Could this be one instance (of many) where a Bible story may effect an impressionable mind?
Perhaps envision the scene following a Bible study at a female penitentiary … “Yo, ladies, are you ready to get your Jael on!? Wooo…” Okay, maybe not. But, I can totally see a Bible inspired video game for Christian families….rated T for Teen (of course)… that includes this scene. The object would be to get in the most spike poundings before the warrior wakes up. That’s completely obvious, right?
Incidentally, this story also proves how brilliantly somniferous warm milk can be. Note to self.
Most importantly, this story begs us to root for Jael, and everyone like her. She’s an impoverished foreigner. A diminutive herding woman. And she triumphs in a crucial battle to save a whole nation. Underdog doesn’t begin to describe her.
This isn’t just an astonishing battle tale, or reversal of fortune story, it’s a message of hope for all of us up against the odds. God gives us the strength to peg and conquer our obstacles. God’s character is shown in this and the many underdog stories in the Bible.
Literarily unheard of, this story is like no other. No other ancient literature in the world included women very much, let alone wrote them up as full- blown heroines. But, God captures his heart for us within this story of an unlikely woman who saves an entire people group from destruction.
Remember this:
Undoubtably, you have God’s camaraderie when the odds are against you, or when your foes or circumstance seems too great to overcome.
God has mercy for your “type,” and it is his joy to help you prevail. Keep your hope in the Lord, the Almighty King.
Do you ever feel like an underdog?
What would you like to pin and conquer?
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It happened in a spot located on the north bank of the Jabbok close to the Jordan River. God and Jacob grappled. Um, what?
This has to be one of the most fascinating stories in the Bible. It’s just 9 verses long. Click this to read it quickly, in a cute, new window.
(And, no, I don’t think the angel/incarnation of God had wings like we see depicted in this illustration. And I have to believe he had a much nicer hairdo, too.)
SO! After that all-night bout, Jacob names the place Peniel, which means “facing God”. Once you go head-to-head with God Almighty, in the flesh, in an epic OT (Old Testament) Smackdown, you just have to name the place something cool, or memorable. You have to do it…so you don’t convince yourself that you were just dreaming, like before. Later, you’ll say, “Yes, kids, I wrestled God all night right here. I had a pretty mean grip on him, and my hip has been killing me ever since.”
The incarnation of God dislocates Jacob’s hip, with just a touch. But, you know what? Jacob still hung on tightly and relentlessly until the angel granted him a blessing. Thus, Jacob carried a permanent reminder of struggling with God.
The hip joint is very strong. Hip injuries like this are not too common, but they do occur sometimes in rough and tumble sports. Here is a little research I gathered, so we can better understand the marathon of a match, and the (possible) physical consequences.
This injury is more common in such sports as football, rugby, hurling, and soccer, the individual is hit in the front of the thigh, forcing the thigh/hip complex backward, resulting in hip dislocations. This tears the ligamentum teres and the posterior capsule.
(In folk style/scholastic wrestling, there is a technique/move called “Jacob’s hook”. Yes, it can be dangerous, cause a hip dislocation, and lasting pain.)
Sciatic nerve and the hip joint. Ouchy.
The vascular supply to the femoral head is stretched and torn as the posterior displacement increases. Generally (in athletics), the participant is not allowed to return to athletics for a minimum of three months. Long-term consequences of posterior hip dislocations can include sciatic nerve injury, avascular necrosis of the femoral head (hip joint damage due to decreased blood supply), and significant arthritis and cartilage damage.
A joint dislocation significantly disrupts all the structures that support the joint. The athlete will be out of commission for a minimum of three months if he/she does traditional sports medicine treatments. Even after all of that time, there is no guarantee that one will be left with a strong hip joint.
The children of Israel remember the event by never eating this part of an animal. The sciatic nerve is known in Hebrew as the gid hanasheh. The process of removing the sciatic nerve (as well as certain large blood vessels and forbidden fats) from the surrounding meat is known as nikkur, or “deveining.” Since this is a difficult and delicate process, cuts from an animal’s hindquarters (including the Filet mignon) are generally not sold as kosher.[2] (from wiki)
Part of the blessing Jacob receives involves his name change ushering in a new identity for this youngest and far sneakier of the twins boys of Isaac. He is given the name Israel.
Yes, Jacob hangs on all night. Yes, the passage makes it seem like the angel had to keep an early morning appointment elsewhere, with all that “Let me go for it is daybreak” business, as if he’s Edward (the vampire) in the Twilight series. He seems to give in to Jacob’s iron grip. But…
Israel means “God prevails”.
The ending of the name Israel, “el” is most often translated from Hebrew as God, or god.
The first part of the word (isra, or some approximation) is translated – as contended, or striven, or wrestled.
Sometimes this story is interpreted that it is Jacob who does the prevailing or overcoming; but it is God who heals Jacob by revealing himself to him, man-to-man. He “breaks” him to begin to heal him, in every way. God perpetuates a grappling stalemate. Although he could, God chooses not to defeat Jacob in a straight-forward victory by a submission hold, or pin, etc. Jacob’s tenacity is rewarded. Eye of the tiger, baby!
God welcomes our struggling with him, when we patiently and boldly holdout for the blessings that only can come from him.
Have you ever realized that God wants you close, even if you are struggling against him? He wants us to know him in that up close way, face-to-face in all our messiness. He seems to route for us, and hope we hang on all the way to the end of the dark night for the blessing.
Maybe you haven’t heard of imaginative prayer. Does it sound “woo-woo”?
Woo-woo to you-you seems like doo-doo? Well, it’s not, unless you have zero imagination. A time of rich prayer using God’s word can inject vitality into an average or stale prayer life.
Here’s how I do it.
I’ve been using the story of Joseph, Genesis 37-50, to aid in my prayer time. As I carefully read and think about the story, I try to climb into it a bit.
I imagine (a.k.a. put my self in the place of a character/s) what it could be like to be sold by family members and taken hundreds of miles away, or be falsely accused and betrayed by the wife of an employer, and waiting helplessly in jail for 2-13 years. Through it all, never giving up on God and his love for me.
I pray with these images, feeling, thoughts, and various associations that strike my heart. I take them to God.
We (me and my Maker) share together in a close intimacy with this amazing reversal-of-fortunes story. I am inspired by Joseph’s story, because it shows my God as unfailing, redeeming unfortunate circumstances, and guiding the Story to his good ends.
Here’s your project. 1. Follow the Genesis link (above), and spend some time with the story. (You can use an old fashion paper Bible too. haha.)
2. Jot down themes, or ideas that come into view.
3. Ask yourself what this story says about God and his character.
4. Pray with your findings. Take them to God. (Don’t expect flashes of divine prophecy, or simple answers to your problems. Just enjoy and live with the themes and the story for a few…moments, hours (or days, depending on how you set to reading and reflecting on this.)
I’d love to hear your thoughts.
Thanks for reading.
May God bless you richly.
-Lisa
Art information-
Title: ‘Joseph, Overseer of the Pharaoh’s Granaries’
Painter: Sir Lawrence Alma-Tadema (1836-1912)
Year: 1874
