PART III from Dr. Ben Witherington on the Imago Dei

Read Part I here.

Read Part II here.

Thanks for joining me in this series that summarizes Dr Ben Witherington’s lectures on the Imago Dei (at the Welsey Forum 2014, Evangelical Seminary).

The following are snippets of the talk; the things that made the biggest impact on me.

(Scroll to the bottom to read a bio of Witherington and access his books.)

 

“By loving God you become like God. You become what you admire.”

The Kingdom of God is here now.

my note: (God broke into history and time with Jesus and his mission-and has always done that, to which the Bible attests.)

The Kingdom is also to come.

Kingdom means dominion (a realm). Dominion is a noun. Dominion is our inheritance.

 

“We live in a foreshadow, not a foretaste of the kingdom.”

my note: (The kingdom will come fully in the “fullness of time” and all will be put to rights-evil vanquished.)

 

Yom means day in Hebrew.

Yahweh can be translated as “Ancient of Days”

“Jesus is the only human + superhuman.”

Jesus is laid in the tomb and covered in incense

 

Matt 11:27

I Tim. 2:3-5

Jesus:

• he is fully unique

• he meets the requirement (for sacrifice)

• he is the only God-man

• he is the only one worthy to be a mediator

 

Jesus imposed self-limitation
(Satan tempted him to abandon that.)

Jesus’ limitations on the “OMNIs”:

Time

Space

Knowledge

(He did have immediate access to God through his intimate relationship with God and that is why he could know secret or hidden things and how he could prophesy.)

Mortality

Power

Jesus accepted our natural limitations.

Phil. 2:6-8

Though in the form of God,
he did not think of equality with God
as something to cling to.
Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
he humbled himself in obedience to God
and died a criminal’s death on a cross.

The big difference? He sinned not.

How Jesus dealt with problems:

1. Using the scriptures

2. With the spirit of God

Thus:

• We have the same resources

• We can imitate Jesus

BIO:

Bible scholar Ben Witherington is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary and on the doctoral faculty at St. Andrews University in Scotland. A graduate of UNC, Chapel Hill, he went on to receive the M.Div. degree from Gordon-Conwell Theological Seminary and a Ph.D. from the University of Durham in England. He is now considered one of the top evangelical scholars in the world, and is an elected member of the prestigious SNTS, a society dedicated to New Testament studies.

Witherington has also taught at Ashland Theological Seminary, Vanderbilt University, Duke Divinity School and Gordon-Conwell. A popular lecturer, Witherington has presented seminars for churches, colleges and biblical meetings not only in the United States but also in England, Estonia, Russia, Europe, South Africa, Zimbabwe and Australia. He has also led tours to Italy, Greece, Turkey, Israel, Jordan, and Egypt.

Witherington has written over forty books, including The Jesus Quest and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. He also writes for many church and scholarly publications, and is a frequent contributor to the Beliefnet website.

Along with many interviews on radio networks across the country, Witherington has been seen on the History Channel, NBC, ABC, CBS, CNN, The Discovery Channel, A&E, and the PAX Network.
Click to View the Books by Dr Ben Witherington.

Save-the-Date: Next Trip to Narnia

Here’s what some of the previous retreat-goers said about the experience:

 

retreafolks

To learn more or sign up, join the Retreat list click HERE.

JESCTR

 

THE STORY…

Suppose you found a place…like Narnia…a magical parallel place…

This happened to me, and the only way it makes sense to tell you about it is to tell you that the land of Narnia comes to mind.

I spotted no White Witch, but I’m certain that Aslan was on the move!

I keep going back and it keeps getting better.

I’ve tried to sketch out something of what it’s like with my words. My strings of syllables are full of adjectives and I start to gush and make a fool of myself.

These words and my intensions fall short. Maybe a photo will help, I think. No, not really.

I try to tell people about it and say “come and join me”. Several of my closest friends knew to trust me and come “in faith” and it turns out that you sort of “catch something” while you’re there that draws you back again and again.

Yes, I can say, it’ll be restful, or I can say, it’ll be refreshing, or life-changing, or amazing…and of course I sound a little crazy because I’m making such a big deal about it.

But, I hope it doesn’t seem so absurd.

When you are really thirsty, water sounds wonderful.

Yet, it’s only when you taste it that you are satisfied.

Maybe you have some kind of deeper thirst. Then come!

 

~ABOUT THIN PLACES~

A “thin place” is where you see this dominion of the kingdom of God come into clearer focus.

And dominion doesn’t refer to a location per se, or sometimes at all.

 

There, the world as you know it grows strangely dimmer and smaller. You notice a threshold that separates heaven and earth too much. It seems much thinner.

This thin place can even be manifest in a person.

When you are near him or her, you sense something greater at work in a richer and more powerful unseen reality. You can’t quite put your finger on it, but you know it’s real. There is weight there.

The epitome of that is, of course, the Son of God. Jesus was the thinnest place of all when he walked among us.He is our model. 

But a thin place is a location too, right?

Yes, sometimes a you sense a thin place in a location that has been somehow, or intentionally, consecrated and set apart for apprehending the deeper realities of existence. A house of worship. A garden. A home where love abides. A bookstore. A mountain perch. A bench at the beach. Everyone has probably felt a thin place, at some point.

(If you have, let me know where in the comments section)

 

The retreat center were I go at least 3-5 times a year is one such thin place. If you haven’t gone to a place like this, it’s nearly impossible to convince you that being there, just being, will improve your life.

I’m left “pitching the benefits” to you, like a giddy salesgirl, because conveying the actual experience is so obtuse and ethereal.

Postcards, paper ones or verbal ones, never really share a place properly. 

I have a plan to return soon
Your story will unfold in new ways there.

I’ll be the guide. I’ll show you the grounds and acquaint you with the places for quiet reflection and rejuvenation, and provide you with some devotional reading and prayer material to guide your time, if you want the structure. I’ll get you started and you’ll have nothing else to do but enjoy yourself. 

Are you thirsty?

We’ll meet for a (provided) hot lunch at 12:30, than after we will “gather the graces” we’ve been given, and leave for home when the time seems right. It could be the half day that changes your life. The cost is a tiny $15.

Let me know if you’re interested by signing up HERE, and I’ll prepare a spot for you and send details.

To be on the update list, click HERE.

What the Kingdom of Heaven is NOT

Light explosion

Theophilos Papadopoulos via Compfight

 

Who inherits the Kingdom of Heaven?

A lot of people say “Christians”. I doubt it; not across the board.

That’s because there are some things this kingdom is not:

1. Abstract. (It’s not an “idea” to which we ascribe. It often stops there, but that’s not it. It is the dominion of God.)

2. In the “sky”. (Nope. Heaven is not “up there” or “in the sky”. That’s silly talk. The Kingdom of Heaven is here and we can be citizens of it. It is not of this world, not in the sense that it’s elsewhere, or in the sky, or a place we live in after we die. It’s not of this world because it operates outside those bounds. It does not inhabit selfishness which we are rife with.)

3. Later. (The Kingdom of Heaven is the Kingdom of God and it happens now for you when and if you act like a citizen of it.)

4. It not about mere right belief. (It’s about right action that comes from a core conviction.)

5. It is inherited, not taken. There is no ascension to it either. God’s grace grants they we may be like him and see him as he is. The kingdom is his and we–in being as he truly is–may have a part in it.

Don’t grow callous to the pain and struggle of others. When you do, you pick your own hell because you pick the slow death of your soul. (To be clear, “soul” is not a ghosty thing, like Casper the friendly ghost. “Soul” is the core of you, the whole you, the unique piece of you joined with Divine Spirit…breath of Yahweh.)

 

Verses for reflection:

Luke 17:20 

20 Once Jesus was asked by the Pharisees when the kingdom of God would come. He answered them, “The kingdom of God is not coming with a visible display. 21Peoplei won’t be saying, ‘Look! Here it is!’ or ‘There it is!’ because now the kingdom of God is among you.”

 Matthew 5:3 

“How blessed are those who are destitute in spirit, because the kingdom from heaven belongs to them!

(Sometimes I can’t help but do some theology on this blog.)

This is the way of Jesus. You might not be doing that.

Reduce Me to Love: Jesus scrubs feet

Servant Leadership!

I’ve snagged another bit of classroom notes from my esteemed professor Dr Tim Valentino.

How about this for leadership studies!
(more on the program here)

It was simply too good to not share. Tim’s blog is here, if you’d like to read more from Tim. (You’ll enjoy that too!)

 

cropped-Washing-Feet1.jpg

 Enter Tim:

“So he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” (John 13:4-5)

 

A powerful picture of authentic, servant leadership, which we considered last week.

 

But why does Jesus do such a humble, menial task? I think we have a hint in Luke’s account of the same event. In Luke 22 we learn that the Twelve come to this dinner arguing about who’s the greatest among them. It’s not the first time they’ve had this quarrel, but they sense that something big is going to happen this weekend, so the debate is re-opened.

 

“The kingdom of God is going to come,” they reason, “and Jesus is going to be the king. But who’s going to be his co-regent? Who’s going to be his secretary of state?” They argue about it. James and John had their mother weigh in on the matter months ago. Remember Salome? “Lord, grant that my sons will get to sit at your right and left in the kingdom.”

 

John says, “Hey, why not? I am, after all, the disciple whom Jesus loves.” Peter fumes and says, “Hold on, dude, who do you think Jesus gave the keys of the kingdom to? Me! Remember?” (O.k., that’s a paraphrase, but use your sanctified imagination to re-create the tussle!)

 

These guys aren’t wearing halos yet, and they’re certainly not ready for the stain-glass window. They fight, they argue, and they pick at each other. They can be carnal and fleshly like anybody else. And here in the upper room there’s real tension. But Jesus doesn’t scold them. He redirects them.

 

  • You want to be great in my kingdom? Then you have to serve.
  • You want to be first? Then you have to be last.
  • You want to be highest? Then you have to be lowest.
  • You want to be the most? Then you have to be the least.

 

And while they’re sitting there at that sacred feast, arguing about who’s the greatest, Jesus shows them what true greatness and true leadership look like.

 

In those days people wore open sandals—much like our flip flops. They didn’t wear socks. Most of the roads were not paved, so they walked on the hot dirt roads under the blazing Mideast sun—roads used by people and animals. Their feet would become hot, sweaty, sore, and covered in mud—maybe even animal dung, too.

 

Most people in our culture—even with a daily shower and “Fast-Actin’ Tinactin”— have nasty feet. The last thing anybody wants to do is clean somebody else’s. That was even truer in the first century.

 

At the low, U-shaped table where Jesus’ disciples recline, there are 24 dirty feet pin-wheeling out from the center—each one revealing a self-centered heart. (It’s not just their feet that are soiled.) Jesus takes off his outer garment. Bare-chested now, he wraps himself with a towel, just as a slave would do. And, grabbing the water jug and basin over by the door, God-in-human-flesh kneels down, takes the feet of the men he created, and begins to scrub them. He takes the dirt and dung off the feet of his own creatures.

 

Some kingdom.

 

Even Judas gets his feet washed—which is way over the top, don’t you think? If you knew that tonight was your last night, that tomorrow you were going to be executed, and that the guy setting it all up was in your cohort, would you have asked him to come over for dinner tonight? Would you have loved him, fed him, treated him with dignity, and then washed his crummy feet?

 

It’s hard to put ourselves into that scene. It’s one thing to be kind to our friends, but to be kind to our enemies—now, that’s a whole other level of kindness! How many of us would have poured the water over Judas’ head, and then whacked him in the face with the basin? (Thank God I’m not Jesus!)

 

But why does Jesus do it? Is Judas ever going to change? Is he ever going to repent? Is he ever going to love God in return? No! So why wash his feet? It’s not going to make a bit of difference. Pragmatically speaking, it’s not going to “work.”

 

So why do it? Jesus washes Judas’ feet because that’s what God is like.

 

God is slow to anger, abounding in love. God is patient and kind. God is scandalous in grace. And so is his Son, who has come to reveal the Father. So there in that upper room, Jesus washes the feet of the one who will betray him tonight, and arrange for his murder tomorrow.

 

It’s as if Jesus is saying, “I’m not scrubbing Judas’ feet for Judas; I’m scrubbing Judas’ feet for my Father. Judas may never appreciate this, but my Father does. Judas may never deserve this, but my Father does. I do this not because it will be successful or get noticed. I do this not because it will be a good investment of my time, energy, and emotions. I do this because God does feet. I do this because I lead by serving. I do this because I lead by loving.”

 

That’s the kingdom. And that’s our king. Amazing.

 

What can I do in response to such a scene but pray, “Jesus, reduce me to love.”

Vocational Small Groups?

shermanI had the pleasure of hearing noted author and speaker Dr Amy Sherman today at work (Evangelical Seminary).

She spoke about the concept of the righteous…the Tsaddiqim <SAD-da-Keem> from Hebrew scripture.

These are people who prosper and bring others joy, peace, beauty, safety, intimacy with God, justice, economic flourishing, and more. “The city rejoices” because of them.

She told of one church in Kansas City that started off with good teaching and preaching about how the Kingdom of God looks when it’s lived out. Then small groups based on VOCATION began. When these groups got together they asked, “How can what we are good at and what we do for a living help others?”

What they came up with was amazing indeed. It was truly…

Vocational Stewardship for the Common Good!

Very inspiring! It could change everything you do in church, or ministry, and it makes a huge difference in communities.

So…What if small groups in your church were based on Vocational bonds and doing the common good? What would you dream up? How would you reach out and make a difference?

Her book highlights cases where vocation has brought great renewal and joy.