Heaven is For Real, but is it as silly as they say?

On the recent topic of Heaven (and soon, Hell) here at the old blog, I must bring up the baffling and sappy rendering of the heaven that we hear about quite a bit in conservative North American Protestantism.

If a boy nearly dies, and then tells you details about heaven exactly as you have taught him, what’s next? I’ll tell you what, a best seller (for people who need a spiritual vitamin B12 shot for their excruciatingly literal translations of biblical passages, and who pay no mind to historical context, linguistic idioms, let alone Hebrew and Greek).

Now, I realize young children tell silly stories. That’s part of their job. The trouble comes when the stories get massaged and coupled with a near-death tragedy to elicit a faith response from the more gullible among us. I do want to think the Burpos are on the up-and-up, but something stinks.

I heard Pastor Burpo and his little boy on a television program. What a cute kid. Some of the story seemed amazing, if not miraculous, but I got a bad whiff of something when Colton (really his dad) detailed heaven as, well, super lame.

People get around on their huge wings. Okay, I hope that’s not how it works. Boobs have been bad enough. The proverbial pearly gates make an appearance. The word “wicked trite” comes to mind, but maybe I’m just too cynical. A blue-eyed Jesus wears a purple sash over his white robe, and rides a giantic rainbow colored horse. Okay, bad wardrobe, and how could the genuine biblical Jesus from the ancient Semitic region possibly possess a double recessive gene for blue eyes? (And don’t say, because both Mary and the Holy Spirit had blue eyes, ’cause I’m not buying it.)

I don’t think Jesus rolls like that. But, I give the kid credit: An elephantine rainbow horse is pretty cool. Of course, I would have to know if it pooped rainbow too. That’s awfully critical info. God (the Father) has a body and sits on the throne, with Gabriel serving as a kind of right hand angel man on his left side, in a smaller throne…as we might expect, right? It all sounds like a bad Star Trek episode. Well, sort of.

Reader reviews often complain that only 3 pages of the book speaks of heaven in any details. But the book has done well. Very well. It spent 52 weeks on the bestseller list, and the family has since produced a children’s picture book, and you guessed it, and movie rights have been purchased by Sony. Pretty sweet deal!

Possible movie title: “Heaven is for Reel: One Boy’s Near-death experience as re-told by his literalistic dad”

When the parents are asked about authenticity, their answers center on referring to the hope the story brings. This begs the question, is the point of the book to create hope in a plenty of people already know what they want heaven to be, instead of a faithful depiction of God (who, by the way, is non corporeal) and the Bible? (Which would be far more confusing.) Both can’t be true.

If you want to read a copy for yourself, and decide, here it is.

But, I offer you some thoughtful reflection on the the topic from arguably the foremost New Testament scholar alive today.

“Not Alone”: Autumn and Mental Illness (Part III)

In our darkest moments it’s difficult to shake the feeling of aloneness. God may seem so hidden.

In those worst times several things have helped me devotionally and/or spiritually. One of them is the power of community. I use the strength and prayers of others as my own. I may read (and pray) the lamenting scriptures (like Psalms) when I feel too spiritually dry or weary to pray. I agree with the prayers of others for me and hold those prayers in my heart. When I can’t find the words, or feel the feelings I’d like to I share in the source and inheritance of the community of Believers for strength that is beyond grasp for me alone.

Today, I am listing two resources that are very helpful for this. Maybe you know someone in the middle of a dark, weary, or dry time. Maybe you are there yourself. You may feel quite alone. Strangely, that feeling itself can teach us. Since God’s presence is everywhere, that potent sense of alienation that overtakes our heart can refine in us the faith that does not come through our senses. We can have a “knowing place” even if we feel otherwise numb.

The first resource book is a collection of stories from people who have felt alone in the throes of depression. Together, they harmonize in a chorus of hope, and in the reality of the provision of our Creator. I think you will appreciate their entires.

The second resource is one I’m reading now. I’ll include a few quotes, I’ve read recently, to give you a sense of the power of this book–both for understanding or ministering to those suffering from the pain of mental illness, or for a tether of grace sustaining your hope for a brighter day in recovery from your present darkness.

Forgetfulness deprives our consciousness of great solace…my memories give me hope.  p 90

Any coherence in the midst of chaos, any sense in the midst of nonsense, in the work of God. p110

…[W]e really have to admit that all our love and all our hopes are ultimately borrowed for God anyway. p116

Please share your thoughts.

Do you have a song of lament today in your heart? You have permission to share it here.

Psalm 10

1 O Lord, why do you stand so far away?
Why do you hide when I am in trouble?
2 The wicked arrogantly hunt down the poor.
Let them be caught in the evil they plan for others.
3 For they brag about their evil desires;
they praise the greedy and curse the Lord.

4 The wicked are too proud to seek God.
They seem to think that God is dead.
5 Yet they succeed in everything they do.
They do not see your punishment awaiting them.
They sneer at all their enemies.
6 They think, “Nothing bad will ever happen to us!
We will be free of trouble forever!”

7 Their mouths are full of cursing, lies, and threats.[a]
Trouble and evil are on the tips of their tongues.
8 They lurk in ambush in the villages,
waiting to murder innocent people.
They are always searching for helpless victims.
9 Like lions crouched in hiding,
they wait to pounce on the helpless.
Like hunters they capture the helpless
and drag them away in nets.
10 Their helpless victims are crushed;
they fall beneath the strength of the wicked.
11 The wicked think, “God isn’t watching us!
He has closed his eyes and won’t even see what we do!”

12 Arise, O Lord!
Punish the wicked, O God!
Do not ignore the helpless!
13 Why do the wicked get away with despising God?
They think, “God will never call us to account.”
14 But you see the trouble and grief they cause.
You take note of it and punish them.
The helpless put their trust in you.
You defend the orphans.

Autumn & Mental Illness (Part 1)

bi-polar MacBeth art (by Wiktor Sadowski)

Is Autumn ‘Mental Illness Season’?
It seems like Autumn and Mental Illness come as a pair, sometimes. From what I’ve been able to observe, if one’s going to suffer with something mentally, it’ll usually be between September-Februrary. Seriously, have you noticed this? Think back. Let me know. Is it not enough sunlight? Too many emotionally taxing holidays? Too chilly? Something with barometric pressures? I don’t know. But, let’s get on the same page.

What is Good Health vs. Normal Health?
If you’re healthy and you get a cold once in a while, you’re normal. If you get colds more frequently, you’re “a bit sickly”…but still, mostly, normal. What about if instead of a headache, sore throat, breathing troubles, and cough, it is your brain that “gets a cold”?

There is no reason to believe that the brain (with regards to chemistry, function, nutrition, environmental influences, etc) won’t be susceptible to maladies too, just like other parts of the body are. Science shows us clear indicators of genetic components. So, one can be prone to bad knees, or tendonitis, or sympathetic nervous system brain issues that make one prone to panic attacks, etc.

Of course, when one’s brain is ill, things can go badly quickly. For instance, one may be one’s worst advocate to resume health or find healing, if it is thinking which is impaired. Somehow, the brain (or we could say the “mind”: feelings/emotions + reason/intellect) gets tossed to another category when we think of the frailties of human illness. Saying you “sprained your brain” isn’t met with the same sympathy as saying you sprained your back, am I right?

Do We Love the Mentally Ill?
It’s an “untouchable,” or at least uncomfortable, category where someone’s inherent worth, inclusion in community, or spiritual devotion can be called into question. “Aw, uncle Boss? Sure he did that, he’s been more nuts ever since his time in the military…”

It’s a category we may fear or avoid talking about. Lines separating sane and insane get drawn. Such determinations sideline love, undermine grace, and even harm the true gospel message. Being “crazy” means that some one is alone in a special way. The numbers of Homeless who have a history of severe mental illness is about 25% (2009 National Coalition for the Homeless study).

So, if someone has brittle bones, falls, and breaks both legs? He’ll probably get more compassion or understanding than someone prone to mental illness who undergoes a bout with mania ending in a spending spree. Am I right?

The facts tell us that mental illnesses happen, more “normally” than we may care to imagine. Yet, it is those who are ill in the brain who feel so isolated and rejected during their tough times, compared to people who suffer in other ways.

For my Disability Studies class, I’m reading and learning not just about physical, and mental development impairments (wheelchairs and special education folks), but also of brain illness (mental illness). These are all people of the margins. Truly.

Darkness is My Only Companion: A Christian Response to Mental Illness, by Kathryn Greene-McCreight (Brazos Press 2006), is one of my course texts. I highly recommend it. Kathryn manages her Bipolar disorder, is theologian (Yale), an associate Episcopal priest, and a captivating writer.

See the Book.

Depression is one of the most common brain chemistry issues. By the year 2020, depression will be the 2nd most common health problem in the world. Read the rest of the Fast Fact Statistics here.

Here are the Symptoms of Depression from Greene-McCreight’s book, page 170.

5 or more of these 13 symptoms over a 14 day period, or if these symptoms interfere with a person’s normal life is considered Mental Illness or in this case, specifically, Depression.

• Major changes in appetite or sleep patterns

• Uncharacteristic irritability, anger

• Feeling sad, crying more than usual

• Worries, anxieties

• Pessimism, feelings of failure

• Loss of energy, libido

• Unexplained physical aches and pains

• Hopelessness, guilt

• Inability to concentrate or make decisions

• Inability to carry out or care about personal hygiene (showering, brushing teeth, etc.)

• Lack of enjoyment in things formerly enjoyed

• No desire to socalize

• Recuring thoughts of death or suicide

Has this ever been you, or someone you know?

Probably.
See, it’s fairly “normal”.

What are some ideas for helping those with mental illness? Your input is vital for this conversation. Thank you for your contributions, and spreading the word.

Here’s a Resource: Depression and Bipolar Support Alliance 
800-826-3632 

In Part II of this series, I’ll cover the symptoms of Mania and Schizophrenia…and more is to come.

The Story Behind the Song “Jesus Loves Me” (a poem by Anna Bartlett Warner)

Here’s the Story behind the song Jesus Loves Me.

The song most of us have sung, Jesus Loves Me was written by Anna Bartlett Warner  who was born August 31, 1827 – died January 22, 1915. Warner was an American writer, the author of several books, and of poems set to music as hymns and religious songs for children. (Via Wikipedia)

Anna’s family home was quite close to the United States Military Academy at West Point, in New York, in the era just before the Civil War. Each Sunday Anna taught Bible classes to the cadets. Her remains are buried in the military cemetery, and her family home is now a museum on the grounds of  the United States Military Academy.

Undoubtably, her most well-known work (and the point of this post) came from the poem from her and her sister’s 1860s quite sentimental and best-selling novel entitled Say and Seal. It was soon set to music by William Bradbury, who added the chorus we still sing today in one of the most well-known children’s Christian hymns of all time…you guessed it! Jesus Loves Me. Many soldiers on the battlegrounds during the War Between the States sang this hymn and found spiritual comfort.

In a scene that brought many people to tears in the novel, a child lays dying and is comforted from his pain, as the main character recites a poem:

Jesus loves me! This I know,

For the Bible tells me so.

Little ones to Him belong;

They are weak, but He is strong.

Children of God, let it be your simple prayer today.

Blessings.
-Lisa 

9/11; and the Interview & Confessions of a Funeral Director…

 

View my 3 Part video interview with Caleb here.

 

The 10th Anniversary of the 9/11 tragedy a week from this Sunday. We will once again see images and recount the horrors of that day, and try in memorial to accept the reality of this world. Most of us don’t encounter death and our own mortality too often. Most of us don’t constantly see suffering, and witness grief and loss.

Please take some time today, or this weekend to remember that the events of 9/11 still bring pain to many. Loved ones are missed, and we can’t gloss over the national tragedy that left a collective hole in our hearts, even ten years later.

This seems a fitting time to discuss an author who is very acquainted with death. It’s his job to be, and his perspective can be very helpful to us. As promised a couple of weeks earlier, the following is my personal interview with blogger and upcoming author Caleb Wilde, a 6th generation Funeral Director, seminary student, husband, and expectant adoptive dad.

My Questions for Caleb:

 

1. Being a 6th generation funeral director, you have quite a unique vantage point on life, loss, and mortality. How do you think you live life differently than other Christians because of where God has placed you?

 

Caleb: In traditional religious calendars, the day in-between “Good Friday” and “Easter” is called “Holy Saturday”.  “Holy Saturday” is the day the disciples’ hopes and beliefs were engulfed in death and silence, as they viewed their Messiah’s death without the knowledge of the resurrection.

In some sense, I live the life of Holy Saturday.

As funeral directors, we’re paid by families to be a human shield to death, whereby we make death somewhat easier, less real and more proper.  As this human shield, I’m affected.  I’m affected by the brokenness, by the grief, by the hopelessness I see in faces, by the newly fatherless/motherless children, the tragic deaths and the accidents.

All this has made my personal faith more sensitive to questions of God’s goodness and justice.  It’s not easy for me to understand ideas of “eternal hell”, or ideas of “meticulous divine providence” or even “absolute foreknowledge” or “omnipotence”.

Sometimes I wonder if I’m still a Christian.

 

2. What do people misunderstand most about your work?

Caleb: We’re a lot like pastors.  Our jobs are really quite similar, except that one is recognized as “ministry” while the other is “business.”  That’s probably the largest misconception … there’s no way funeral directors can meet with grieving families through the most difficult time of their lives and come out on the other side as “business people.”

Everything else is true, though … we are dark and we are odd people.

In ancient times, death practitioners were ostracized from normal society by rule.  Today, we’re partly ostracized from the norm of society by practice.

 

3. The constant stream of customers (people dying, and their families burying them) can make one grow numb or cold toward the concept and process of death and burial. Do things still surprise you or impact you? What kind of things?

Caleb: There’s something so unnatural about death that (save the very old) it’s difficult to become numb.

 

4. You’ve probably thought about what you’d want your own funeral to look and sound like. Can you tell us about that?

 

Caleb: About two years ago, I started taking one minute video clips of myself, so that by the time I’m 70, I should have a montage of age progression videos that can be used for my funeral.

I’ve also talked about recording a message from myself to my family and friends that could be shown at my funeral as the eulogy.  But, by the time I’m ready to die, I figure they’ll have holographic projections, so I’ll wait for that tech until I record my final goodbye.

 

5. The saddest funeral I ever went to was for a 13 year old boy who took his own life. What have you learned about people during the time of more tragic circumstances that you’ve been a part of?

 

Caleb: Funerals/death are a perfect storm: you have death, the inheritance money, high emotions and family you might not like too much who are around you all the time.

Funerals intensify people’s real character.  You see the best in people and you see the worst.  The bad people will do horrendous things at funerals, like start fights, curse out their family members over money.  And you can see Jesus in the good ones.

 

6. Do you find your work mostly depressing, hopeful, profound, mundane, etc.? Would you recommend this vantage point to others?

 

Caleb: It’s a tough ministry that has little boundaries.  Many funeral homes are also generational, so many of us work with our dads, grandfathers, uncles and cousins, which can make this at-need work that much more difficult to set up healthy boundaries.

Similar to any ministry, I think there should be a passion for death work … a calling of sorts, whereby you know this is what you’re supposed to do.  And being a “calling”, few have witnessed this vantage point.

It’s unique.

 

7. Do you want to stay in the family business? Why or why not?

Caleb: Next question : )

 

8. Tell us a bit about how you view suffering, pain, and death from your unique perspective…which probably has a lot to do with the message in your book.

 

Caleb: I’ve built my understanding of God around suffering, pain and death.  It’s a local theology.  And my understanding of God, suffering, pain and death in light of my faith is the content of my upcoming book, “Confessions of a Funeral Director.”  Hopefully, it will be out in less than a year.  You can get an idea of how death has affected my view of God at my blog, www.calebwilde.com.  My book, though, will contain much more narrative than my blog.

 

9. What’s your best idea for a Smart Phone app.?

 

Caleb: I live near Lancaster County (PA), home of the Amish and Mennonites, so there’s a lot of intermarrying in these parts.  Not to mention, most of the towns in the rural areas of Pennsylvania have families that have lived there for centuries, so many of them are related.

I have an idea to partner with Ancestry.com and create an app the lets you bump smart phones with another person and it will tell you how you’re related to them.  My theory is that this will greatly help the evolution of humans by creating a purer gene pool.   The apps name is “Bump it before you Hump it”.

 THANK YOU, Caleb, and best wishes on your book. I’m really excited to get a copy. 

The working title for Caleb’s book is Confessions of  Funeral Director. A bit more on that here.

So, my reader friends, what are you curious about? Ask Caleb your deep, dark, or even silly questions!