Review of “The Gospel of Matthew: God With Us” in the Resonate Series

This is my official *review of The Gospel of Matthew: God with Us
(The 2nd Book in the Resonate Series, bMatt Woodley • Foreword by Leonard Sweet • Afterword by Skye Jethani)

More than Your Usual Commentary

First, my Confession.
My confession is this: I was raised to think, you open your Bible and the Holy Spirit tells you what it means. End of story. Consequently, I rarely used a commentary until I went to seminary, where I used them routinely.

Immediately, I realized how much added insight was missing from my study of the Bible. I found that reading the thoughts of men and women who had devoted many years of concentrated examination of Scripture was like having a spiritual big brother or sister showing me the ropes. Invaluable.

The Holy Spirit
I wondered too if my view of the Holy Spirit had been shallow or incomplete. Hum…I thought…If the Holy Spirit simply plugs truth from the Bible into our brains and hearts, you’d think disagreements about Scripture would be few and far between. But, if Protestants know how to do anything, it’s splitting off from others because “the Holy Spirit” has told them other stuff from the Bible.

So, maybe the Holy Spirit’s role isn’t that simple or clear cut as we may first assume. Maybe the Holy Spirit tells us about God’s nature more than it exegetes hermeneutic in concrete terms inside our heads. Maybe the Holy Spirit is alive, well, and active in and through the brothers and sisters who write these carefully created analysis, too. Maybe it’s a bit like a joining forces kind of thing.

I sincerely wish everyone who reads the Bible would use various commentaries along the way, as tools, to better grasp the whole council of God. God has given people great scholarly and spiritual capacities to shed more light on the things in the Bible–and we are blessed to share in these gifts. It’s worth the time to get some help this way.

Not Your Typical Commentary

Now to the review:

If you aren’t used to reading bible commentaries (and you might realize that some are extremely dry and academic, using lots of Greek and Hebrew to explain things, as if you are already adept at these dead languages), then I highly recommend this new Resonate Series from Likewise, at IVP. They published one of the Gospel of John. This one on Matthew is the 2nd. More are coming.

I got a copy of IVP’s Matthew commentary from the publisher, and the more I read, the more it had an impact on me. The power of Matthew’s gospel is amazing, and this commentary takes Jesus’ life, death, and resurrection seriously. The gospel is cogent, and we find this out directly.

As you might expect, this particular book is helpful resource for pastors, teachers, spiritual leaders, and lovers of the Word who need a thorough synopsis. Yet, Matt Woodley also points out some concepts overlooked in some commentaries and typical sermons, and keeps our present cultural context in mind–which is sometimes nonexistent in typical commentaries. However, there is something about this book that will serve a different purpose, and do so quite powerfully. More on that a little later.

The author maps out the territory of Matthew’s gospel, in normal language, for one to get a lay of the land, or survey the crucial themes. You’ll find vignettes of pertinent personal stories, and the this gospel is covered in sections and main points. The style is very pastoral, like a casual but deep, personal interaction. (Don’t expect a commentary in the vein of D.A. Carson,  Craig L. Blomberg, or Craig S. Keener, and the like. Some of these commentaries, while very helpful, go verse by verse and are chiefly informative.) This commentary has a personal touch. There is narrative finesse.

Yes, pastors can quickly mine it for some perfunctory and fresh teaching ideas, but Woodley whets the reader’s appetite to dig further into the Word and the amazing mystery of an active and loving God who came to be with us.

The Best Kept Secret about this book…

Now I have to tell you what I wish the book would be used for most…I don’t think the publishers really had this in mind, exactly…or they probably wouldn’t have categorized it as a commentary in the first place. I think the book is a bit mis-categorized…but then again, they tell you it’s usually right up front. So, whatever.

The surprise ending is this: It would be best used in one-to-one and small group discipling, for developing spirit-filled, potential leaders, and those hungry for more of God and his Word. It’s written in a way that begs for an intimate and richer discussion, not just a proclamation from the front of the building. This book has discipleship written all over it.

My background is Spiritual Formation. I’ve focused on the whys and hows and history of spiritual growth in Christians throughout the history of the Church. I’ve spent plenty of time answering the question: “What makes Christ-like followers?”. So, I couldn’t help see this work as an excellent resource for inciting spiritual growth on a personal level. I’d like to see it used for this over being used as a tool for sermon preparation. Sorry IVP. That’s just how I see it.

If you want to take this sort of thing on in your life, get this book right away. It’s the perfect fit. Find a peer, a friend, a hungry seeker or Christian, or a mentor, and work through this book together, with the Bible in hand. It’s a down-to-earth examination that many will find helpful.

Here’s some added book info:
The Facebook Page for this series will help you keep track of this whole series of commentaries as the project unfolds, and give you an insider scoop for other stuff, including interaction with the authors and editors. Also, searching for the Twitter hashtag #resonateseries will locate other reviews and related material. I think the blog tour runs all month, if I remember correctly.

*Obligatory Disclaimer (to satisfy the FCC). I received a free copy of this book from IVP to review it on my blog, which is probably pretty darn obvious by now. An honest review (not a positive one) was the only essential. So that what ya’ll got.

RELATED: Here’s a previous post I wrote about how to study the Bible, and what people usually get wrong. I think you’ll like it.

Were Adam and Eve Tripped?

That’s right I said Tripped, not Tricked.

ooo, maybe it’s both. Tripped for Treat…

Rachel Held Evans is hosting an interesting dialogue.

She invited Justin Taylor (author of Between Two Worlds blog) to field questions on the doctrine of Calvinism. Justin is a prominent leader in the contemporary Christian Reformed movement, and has many visitors on his popular blog.

The dialogue that ensues when you talk about predestination and free will can get heated; but more than anything, it seem this exchange at Rachel’s blog is more thoughtful and interesting, than negative or abusive. I do encourage you to read more there, and to whet your appetite…Here is an excerpt:

Question for Justin, from Don:
I do not see how Calvinism does not lead to a kind of fatalism, if what will be will be and cannot be changed, why try to change anything?  Just accept your fate.   When I read Calvinists it seems like they keep trying to explain why their faith is NOT like this, even though from an outsider’s perspective it really IS like this.  So any wisdom you can impart here would help me better understand.

From Justin:
Thanks for asking, Don.

The reason for the pushback you’re getting is that the Bible is opposed to “fatalism” (which makes our actions inconsequential for changing things and leads to resignation in the face of such powerlessness) but teaches and presupposes “compatiblism” (that God’s absolute sovereignty is compatible with genuine human freedom and responsibility).

D. A. Carson explains the biblical both/and:

1. God is absolutely sovereign, but his sovereignty never functions in such a way that human responsibility is curtailed, minimized, or mitigated.

2. Human beings are morally responsible creatures—they significantly choose, rebel, obey, believe, defy, make decisions, and so forth, and they are rightly held accountable for such actions; but this characteristic never functions so as to make God absolutely contingent.

I think we see this both/and approach on nearly every page of Scripture. Just a few examples: Gen. 50:19-20; Lev. 20:7-8; 1 Kings 8:46; Isa. 10:5; John 6:37-40; Acts 18:9-10; Phil. 2:12-13; Acts 4:23-31.

Or if you want just one example to examine, take a careful look at how things play out in this story of Paul being shipwrecked.

For more explanation of how genuine means and consequences function in a world of absolute sovereignty, this imaginary conversation may prove helpful.

I have wondered (until the ideas got so heady that it seemed pointless and too distracting from more important things–like Jesus), how the entrance of sin came into the world, if we are to take the Genesis Garden Story seriously. This idea of forbidden fruit and a human “Fall” (The primeval human couple and their disobedience in paradise that lead to a human sin nature for all their posterity (i.e. “us”), etc.) was really a Fall at all. If God planned for those two humans to Fall, wasn’t he then sort of tripping them?

It’s a bit to wrap one’s mind around, but I welcome your thoughts.

9/11; and the Interview & Confessions of a Funeral Director…

 

View my 3 Part video interview with Caleb here.

 

The 10th Anniversary of the 9/11 tragedy a week from this Sunday. We will once again see images and recount the horrors of that day, and try in memorial to accept the reality of this world. Most of us don’t encounter death and our own mortality too often. Most of us don’t constantly see suffering, and witness grief and loss.

Please take some time today, or this weekend to remember that the events of 9/11 still bring pain to many. Loved ones are missed, and we can’t gloss over the national tragedy that left a collective hole in our hearts, even ten years later.

This seems a fitting time to discuss an author who is very acquainted with death. It’s his job to be, and his perspective can be very helpful to us. As promised a couple of weeks earlier, the following is my personal interview with blogger and upcoming author Caleb Wilde, a 6th generation Funeral Director, seminary student, husband, and expectant adoptive dad.

My Questions for Caleb:

 

1. Being a 6th generation funeral director, you have quite a unique vantage point on life, loss, and mortality. How do you think you live life differently than other Christians because of where God has placed you?

 

Caleb: In traditional religious calendars, the day in-between “Good Friday” and “Easter” is called “Holy Saturday”.  “Holy Saturday” is the day the disciples’ hopes and beliefs were engulfed in death and silence, as they viewed their Messiah’s death without the knowledge of the resurrection.

In some sense, I live the life of Holy Saturday.

As funeral directors, we’re paid by families to be a human shield to death, whereby we make death somewhat easier, less real and more proper.  As this human shield, I’m affected.  I’m affected by the brokenness, by the grief, by the hopelessness I see in faces, by the newly fatherless/motherless children, the tragic deaths and the accidents.

All this has made my personal faith more sensitive to questions of God’s goodness and justice.  It’s not easy for me to understand ideas of “eternal hell”, or ideas of “meticulous divine providence” or even “absolute foreknowledge” or “omnipotence”.

Sometimes I wonder if I’m still a Christian.

 

2. What do people misunderstand most about your work?

Caleb: We’re a lot like pastors.  Our jobs are really quite similar, except that one is recognized as “ministry” while the other is “business.”  That’s probably the largest misconception … there’s no way funeral directors can meet with grieving families through the most difficult time of their lives and come out on the other side as “business people.”

Everything else is true, though … we are dark and we are odd people.

In ancient times, death practitioners were ostracized from normal society by rule.  Today, we’re partly ostracized from the norm of society by practice.

 

3. The constant stream of customers (people dying, and their families burying them) can make one grow numb or cold toward the concept and process of death and burial. Do things still surprise you or impact you? What kind of things?

Caleb: There’s something so unnatural about death that (save the very old) it’s difficult to become numb.

 

4. You’ve probably thought about what you’d want your own funeral to look and sound like. Can you tell us about that?

 

Caleb: About two years ago, I started taking one minute video clips of myself, so that by the time I’m 70, I should have a montage of age progression videos that can be used for my funeral.

I’ve also talked about recording a message from myself to my family and friends that could be shown at my funeral as the eulogy.  But, by the time I’m ready to die, I figure they’ll have holographic projections, so I’ll wait for that tech until I record my final goodbye.

 

5. The saddest funeral I ever went to was for a 13 year old boy who took his own life. What have you learned about people during the time of more tragic circumstances that you’ve been a part of?

 

Caleb: Funerals/death are a perfect storm: you have death, the inheritance money, high emotions and family you might not like too much who are around you all the time.

Funerals intensify people’s real character.  You see the best in people and you see the worst.  The bad people will do horrendous things at funerals, like start fights, curse out their family members over money.  And you can see Jesus in the good ones.

 

6. Do you find your work mostly depressing, hopeful, profound, mundane, etc.? Would you recommend this vantage point to others?

 

Caleb: It’s a tough ministry that has little boundaries.  Many funeral homes are also generational, so many of us work with our dads, grandfathers, uncles and cousins, which can make this at-need work that much more difficult to set up healthy boundaries.

Similar to any ministry, I think there should be a passion for death work … a calling of sorts, whereby you know this is what you’re supposed to do.  And being a “calling”, few have witnessed this vantage point.

It’s unique.

 

7. Do you want to stay in the family business? Why or why not?

Caleb: Next question : )

 

8. Tell us a bit about how you view suffering, pain, and death from your unique perspective…which probably has a lot to do with the message in your book.

 

Caleb: I’ve built my understanding of God around suffering, pain and death.  It’s a local theology.  And my understanding of God, suffering, pain and death in light of my faith is the content of my upcoming book, “Confessions of a Funeral Director.”  Hopefully, it will be out in less than a year.  You can get an idea of how death has affected my view of God at my blog, www.calebwilde.com.  My book, though, will contain much more narrative than my blog.

 

9. What’s your best idea for a Smart Phone app.?

 

Caleb: I live near Lancaster County (PA), home of the Amish and Mennonites, so there’s a lot of intermarrying in these parts.  Not to mention, most of the towns in the rural areas of Pennsylvania have families that have lived there for centuries, so many of them are related.

I have an idea to partner with Ancestry.com and create an app the lets you bump smart phones with another person and it will tell you how you’re related to them.  My theory is that this will greatly help the evolution of humans by creating a purer gene pool.   The apps name is “Bump it before you Hump it”.

 THANK YOU, Caleb, and best wishes on your book. I’m really excited to get a copy. 

The working title for Caleb’s book is Confessions of  Funeral Director. A bit more on that here.

So, my reader friends, what are you curious about? Ask Caleb your deep, dark, or even silly questions!

Lemonade ¢25. Rewards? Priceless.

lemonade stand

Today, my kids made almost $20. Lemonade and Cookies for sale, only ¢25 each.

Okay, I chipped in for the ingredients, and helped them set up, absolutely free, but you get the idea.

The day started off rainy. Not a good day for a lemonade stand. The odds were against them. But, ya know, when a little kid offers you fresh lemonade for a quarter, how do you refuse? I was surprised that some did, but was gladdened that those folks were greatly out-numbered by other types.

First, a friend allowed the kids to set up shop at her business, in a high traffic area. In business, don’t they say something like, “Location. Location. Location.”?

Maybe that’s with real estate.

After that move, even the sprinkles didn’t slow down the customers. Probably more than 80% who walked by, melted visably when they saw the kids with their stand.

The kids really didn’t make (almost) $20. People were generous. They gave a $1, got their cookie and beverage, and said, “Keep the change.” Some gave money to them just because they were there. I parked nearby, but I let the kids do their own business. Attract customers, offer their products, and count the change. I saw how people put in extra effort to support them. It warmed my heart.

There is something very special about being enterprising. There is needed dignity that comes for people when they can make one’s own money, or find their own way, somehow. And yes, generosity makes a big difference too.

Have you been generous enough, lately?

I have this feeling, the same thing is true with spiritual growth, as well. When it comes to spiritual things, do we try to save people the experience of struggle? Growth can take work, and be painful, do we rescue the novices, or give them easy answers? (Pat answers do really help, and they can arrest deeper thinking.) Or do we allow space for mystery, doubt, or the unknown to shape them too.

Can we let pauses in conversation or questions happen, or do we try to fill it up with our “wisdom”? It reminds me of the weird nervous laughter habit people get into sometimes, when they don’t know what to do. They laugh in some odd way, that gets distracting, in its own right.

Do we cuddle or spoon feed, when trying and making a mess will be more helpful; not in the short run, but in the long run.

What are your thoughts?

 

You are Starting to Make Me Angry

Publican

Nothing is more vexing than being confronted with reality.

A string of truths or accurate revelations can be one of the more upsetting circumstances in life. Have you been there?

We’re hoping we have it all, or mostly, together. At times we are certain we do. Hello, red flag, there you are!

In times of spiritual obedience, I start to pat myself on the back. It’s ironic, yes.

In times of a broken and willing spirit, I like to revel in my desperation. “I  come to you with nothing, Lord. Nothing.”

This may slide over to, something like, “Lord, thank you for not making me like other men…or…you know… “those people”. (See Luke 18:11)

 

The line is more fine than you realize…then I realize. It is a theological misconstruction to feel grandiose, at all.

It stops worship.

 O, God, that we might realize our sinfulness.

A word for reflection, today:

Had you but once entered into perfect communion with Jesus or tasted a little of His ardent love, you would care nothing at all for your own comfort or discomfort but would rejoice in the reproach you suffer; for love of Him makes a man despise himself.

A man who is a lover of Jesus and of truth, a truly interior man who is free from uncontrolled affections, can turn to God at will and rise above himself to enjoy spiritual peace.

Thomas á Kempis, The Imitation of Christ