Soul School – Lesson 40: Prejudice, Peace, and Justice

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Welcome to Soul School!

Soul School comes out each Wednesday
(Which is Hump Day – midweek in the work week).

This episode is the the hardest one I’ve done yet.

• I recorded it with no notes and off-the-cuff with my heart busted wide open–just after Alton Sterling and Philando Castile were senselessly killed but just before the 5 Dallas police officers were assassinated by a snipper during a peaceful protest march. Even though it’s not a typical Soul School in some ways, I hope it’s meaningful to you some how. If so, let me know.

Please share an audio snippet of your choice. Just click the white and red logo below.

SHOW NOTES:
Photo of me and my father, Joseph Colón:

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Thanks for listening.
Please enjoy some of the other recent episodes!


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Feature photo is a creative commons license photo by “Ella” found on Flickr.com
(here is the direct link)

Eps 62: The [Christian] Argument for Absolute Non Violence

Today my guest is Preston Sprinkle. Preston is a professor and the Vice President of the Idaho extension of Eternity Bible College. He has written on topics most people are afraid to talk about like Hell, Homosexuality, and Violence.

 


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SHOWNOTES

MIN 2:00
The 2 reasons why Preston wrote about non violence.

on culture, Christianity, and patriotism

MIN 7:00

Anabaptist – John Howard Yoder

Stanley Hauerwas

Greg Byod


Using violence and not using violence are not the only options in the real world. 1

MIN 11:20
Old Testament genocide and violence

MIN 13:30
The trajectory of violence. God does not accept it and most prophets speak out against it.

MIN 14:30
A Christian cannot build a logical case for violence.

MIN 15:40
Why Preston advocates for absolute for absolute non violence and violence is never justified.

MIN 16:30
The #1 burden is that Evangelicals want to 1st restore to violence.

MIN 18:40
There is a militaristic spirit in Evangelicalism

Andrew Bacevich

MIN20:00
American cultural influence

MIN 22:00
What do we do about ISIS?
What causes more violence and death?
Has violence really prevented more violence?

MIN 27:00
Jeremy Courtney
Preemptive Love Coalition

Being agents of ealing and peace. Building a bridge between Christians and Muslims.

MIN 31:30
What personal changes has Preston noticed in his own life as a result on his work on the topic?

MIN 37:30
Theology in the Raw


 

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Eps 61: Co-Leadership, Male and Female

If you serve or cater to both men and women, it makes sense that you represent those people with both men and women in leadership. But, this is a very modern development. Event in many business sectors the lack of women in top positions of leadership continues to be a problem.

Reflecting a true image of humanity back to those we lead or serve in ministry shouldn’t be such a strange concept either, but it’s often rare and controversial in religious spheres.

 

refugelogo

 

Today my guests are Kathy Escobar and Karl Wheeler, Co-Pastors for more than ten years of the Refuge, a mission center and Christian community near Denver, Colorado.

• They also have a new podcast called Faith Circus where they record their “big tent, high-wire conversations of faith, church, and life (and the occasional elephant in the room)”.

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kathy and Karl


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SHOWNOTES

MIN 1
Where I (Lisa) went to Evangelical Seminary in Myerstown, PA. Tony Blair is the President, a professor and the co-pastor of a church called Hosanna! A Fellowship of Christians in Lititz, Pennsylvania with female pastor Jo Ann Kunz.

ES-Blog-Contributor-Badge-250x250-1

MIN 4:00

Was there pushback when you began as equal partners in church leadership ten years ago at the Refuge?

6:20
Understanding co-pastoring. A team-planted the Refuge.

8:10
Equality in Christ.
People assume they must be married because they are co-pastors.

10:30
Having a restored image of God.
Men sometimes find women easier to share private things with.

12:00
Circumcision is an old covenant (males only).
Baptism is a new covenant (open to both males and females).

13:30

Faith Circus – The podcast

Makes space for talking about difficult things.

14:40

Unity not uniformity

15:30
Covering the topic of abortion

17:00
Creating connection

18:00
real conversations

20:30
A culture of honesty.

“Diversity is a reflection of God’s Kingdom”

22:00
The Gay Marriage issue that unfolded in their church

26:00
“What’s your position?” is a tricky question–a litmus test.

32:00
The Refuge writes doctrine in pencil so they can be reexamined.
“What we believe so far…”

37:00 Next topics coming on Faith Circus

39:00
Violence and guns?

Non violent communication

Marshall Rosenberg

42:00
Taking winning off the table. Use empathy and understanding.

43:00

We stop listening and we need to slow down to start thinking again.


 

Thank you for listening today! I hope you subscribe and tune in again soon. Spark My Muse comes out TWICE a week.

What’s an “O Antiphon”? (Something for December)

Today, I’m happy to feature a friend of mine, Thomas Turner. If you’ve read this blog over the last few, Thomas and I have been on each other’s blogs. (See his bio at the bottom)

He just created something that will enrich your Advent Season and give your family a deeper based from which to praise, worship and pray to prepare your hearts for the Christ Child this Christmas. 

I urge you to get this book (see how to get it free at Noisetrade below) and include the reading of it in your supper time ritual like we are doing in my home.

 

TTurner Pic

 

http://books.noisetrade.com/everydayliturgy/o-antiphons-prayers-for-the-advent

-Thomas

 

Author Bio

Thomas Turner is the Strategic Partnerships Research Manager at International Justice Mission and curates Everyday Liturgy, a source for worship and liturgical ideas. He is happy to be living back below the Mason-Dixon line again after a lengthy sojourn in the NYC metro area. You can follow Thomas online, on Facebook and on Twitter.

Sarcasm is Useless…yeah, right!

I’m back.

Have you missed me?

 

I’m getting to the last half of the humor series I started a few weeks back! (see the bottom of the page for the other entires)!

Today I am exploring sarcasm.Screen Shot 2014-11-06 at 10.28.47 AM

 (part 1)

This took a lot of research because I had so little understanding of sarcasm and I’ve heard it so infrequently.

That was like stretching before a jog.

You limber and ready? Let’s do this!

We take humorous sarcasm for granted because it’s so plentiful in the modern culture milieu. This is, in fact, a recent cultural development, and one the entertainment industry has much to be thankful for.

Sarcasm is actually a rather complex use of a language:

 

In using sarcasm we must convey the opposite of what we are saying.

 

This happens best by using enough vocal intonations, body language, and other hints to communicate true intent. (The less exaggeration done, the more of a butt hole you seem.)

Sidenote:
For those with language or cognitive impairments, like autism, sarcasm may be routinely misunderstood. My son’s–who has autism and learning disabilities–now has a budding understanding of sarcasm at age 14. My daughter caught on at age 3. By using more exaggeration to convey the real meaning in my use of sarcasm, I introduced him to a common use of communication. I know you’re thinking… “PARENT OF THE YEAR!”…but, yes, this was not without its problems. 

His accomplishment was a milestone of development that will start to serve him well if he expects to be treated as a mainstreamed person. Nevertheless, the use of sarcastic comments in our home tends to be unnoticed by him and taken in lateral, face-value terms. We try to keep a reign on it in our home to avoid needless problems of miscommunication.

This was, at first, a bitter disappointment to me, having come from a caustic childhood environment where sarcastic mockery was more plentiful than supper leftovers. Alas, it was a call to greater maturity as well as development of alternative modes of mirth-making. For me, baby steps.

 

6 Things to note about the use of sarcasm:

1. Unlike many other expressions of humor, sarcasm always has a point and means to activate or thwart something. It also proves useless (or frustrating) if the hearer fails to understand the actual pointed meaning. Tip: That’s how to foil it. Just act oblivious. Easy-peasy. 

2. Invariably, It is used to point out the supposed superiority of one person (or group) over another.
That’s, right…..Busted!

3. It is considered genuinely humorous only when one can duly side with the practitioner of it, and not be the object of the sarcasm/ridicule. The rare exception being when the practitioner has the master skills to appear convincingly benign to everyone involved–which few do convincingly. Groans, eye rolling, harbored resentment, passive aggression, or revenge plots indicate failure on this part.

4. The word sarcasm comes to us from the mid 16th century in the French word sarcasme. Isn’t it hard to believe that of all people and language groups on the planet that it would be the French at the source of the word?

I wonder what the source of the the word “snooty” is….

(Find out and let me know!)

Right now, I feel I should point out that “DeLay” is my married name.

The French word sarcasme was originally from late Latin, from late Greek sarkasmos. In Greek, it is sarkazein and means to ‘tear flesh,’ (lovely!). In late Greek it meant ‘gnash the teeth, speak bitterly’ (think: sneer). And like the languages from whence it came, sarcasm is often noted to be too little, too late and, of course, carnivorous.

5. The frequent use of sarcasm creates a negative, cynical, and often toxic atmosphere and state of mind. And it’s just plain old douchey (pardon my French).

6. In the classical (Greek) world, “humor” was primarily conducted as sarcasm and practiced by the upper class (who were few) to degrade and condescend the lower, poorer classes (who were many). I’m assuming that in contrast, the poorer classes, as is typical, found burping, farts, and shit jokes funny (pardon my French).

This class issue is why the use of humor was denounced by Plato and other early philosophers (who were–mind you–literate, educated, and upper class. They saw it as counter-productive and without virtue. The noble, high class aim is to be good. And of course, farting was not at all funny to Plato, ever. Not once.)

In the Republic (388e), Plato says that the guardians of the state should avoid laughter, “for ordinarily when one abandons himself to violent laughter, his condition provokes a violent reaction.”

I’m not sure if he meant riots or just getting punched in the eye.

And now, I will leave you with this story…

 

A linguists professor instructs his class saying,

 

“Sarcasm is a poor use of language, crass and unsophisticated, and serves absolutely no sensible point.”

 

To which a student in the back replies, “Yeah, right!”


 

Sarcasm is, most often, poison humor meant to somehow injure or to thwart.

It works like a kind of tool and inflicts a kind of violence. As with all weapons, prudence and moderation will be the best course…in case all of this is getting past you. ;)

It goes without saying that, sometimes, violence is the point, so then it boils down to determining what kind of person you want to be most of the time.


 

Your assignment is to write something sarcastic in the comments section to prove you understood this post, or instead… if your conscious is lashing you, count and report the number of times sarcasm was used in the post. 


Sarcasm tends to be misunderstood in written form. This includes, letters, emails, texts, and sky writing. The internet is replete with sarcasm misunderstood….so in

PART 2 I’ll go over how the Secret Service is considering using software to detect sarcasm online. Crazy but true.


 

PREVIOUS ARTICLES IN THE SERIES:

1. The primacy of humor

2. Step 1: Tickle Rats (the science and study of humor)

3. It’s not just timing, it’s specific knowledge

4. On how subversive humor works

 

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