Tag: worldviews

From Professor to Gilligan in 27 minutes: Worldviews

The exhilarating feeling of being asked to teach Worldviews at my alma mater has been replaced by more of a sinking feeling. So, I’ve gone from Professor to Gilligan before teaching even one class.

I think it will go just fine…but getting from here to there with 3 days preparation time will be reminiscent of crunch time during final exams.

Will you please pray for me? Seriously.

Over the course of the next few weeks, I’ll share some of what my class will be learning. (Okay, I admit, I like how the words “my class” sound.)

First a definition: What is worldview?

A worldview is a working theory of reality, used for living in the world. It is a framework of ideas, beliefs, attitudes about the world, others, God (whether you believe in him or don’t) ourselves, and life. It includes a comprehensive system of beliefs — with answers for a wide range of questions.

We all have a worldview, but many of us have never really examined it, or thought about it, all by itself, and in contrast to worldviews of other generations, cultures, and religions. Our worldviews collide. Watching one segment of bickering at Fox News will tell you that. By our worldview we come to understand our values, on a quest for truth.

It is said that the worldview of modernity could be (generally) comprised of the years 1789 (Storming of Bastille) to the Fall of the Berlin Wall 1989. We now live in a time of transition which some term postmodernity or hypermodernity. The predominant hallmark of the era being the underlying assumption that  “Truth is ‘…a mobile army of metaphors, metonyms, and anthropomorphisms…’ “. A.k.a Truth is different for you than it is for me (relative truth). Or, Truth is what you think truth is.

In our times, Science is questioned or discarded as the supplier and authority of truth with the common conviction that objective truth may or may not exist. Therefore, truth is inaccessible due to the nature of one’s personal standpoint of all knowledge claims.

CASE IN POINT:
Witness the decades long “4 out of 5 Dentists recommend Trident gum” advertising campaign? (This one below is from 1971.) What seems strange about it (Besides the weird hairdos and peculiar music)?

NOW-Here’s how the same company sells gum to people with a postmodern worldview (2008).

Which commercial makes you want to buy their gum?

For those of you who’d like to follow a bit more closely, read Part I of Nancy Pearcey’s book Total Truth.

Like Jael, I got you so pegged

Don’t be tempted to …ahem… peg Jael as the Biblical forerunner of the fierce “Gorgeous Ladies of Wrestling”. She was a nobody who cared for sheep and endured the harsh elements.

As a tent dweller of the Kenite clan, she was riffraff to the nth degree. (The spiffy clothing you may see her depicted in is just wishful thinking. A bath would be hard to come by, let alone silk fineries, and dainty hairstyling.)

The Biblical story of Jael is hardcore violence! (10 sec read here)

So-NEVER doubt this, Jael is one shrewd and formidable female; and she clobbers an expert of war, with her own violence, as a part of God’s plan.

She’s sharp, very sharp.

Here lies the mighty Warrior, Sisera…almost pinned down.

Could this be one instance (of many) where a Bible story may effect an impressionable mind?

 

Perhaps envision the scene following a Bible study at a female penitentiary … “Yo, ladies, are you ready to get your Jael on!? Wooo…” Okay, maybe not. But, I can totally see a Bible inspired video game for Christian families….rated T for Teen (of course)… that includes this scene. The object would be to get in the most spike poundings before the warrior wakes up. That’s completely obvious, right?

Incidentally, this story also proves how brilliantly somniferous warm milk can be. Note to self.

Most importantly, this story begs us to root for Jael, and everyone like her. She’s an impoverished foreigner. A diminutive herding woman. And she triumphs in a crucial battle to save a whole nation. Underdog doesn’t begin to describe her.

This isn’t just an astonishing battle tale, or reversal of fortune story, it’s a message of hope for all of us up against the odds. God gives us the strength to peg and conquer our obstacles. God’s character is shown in this and the many underdog stories in the Bible.

Literarily unheard of, this story is like no other. No other ancient literature in the world included women very much, let alone wrote them up as full- blown heroines. But, God captures his heart for us within this story of an unlikely woman who saves an entire people group from destruction.

Remember this:
Undoubtably, you have God’s camaraderie when the odds are against you, or when your foes or circumstance seems too great to overcome.

God has mercy for your “type,” and it is his joy to help you prevail. Keep your hope in the Lord, the Almighty King.

Do you ever feel like an underdog?
What would you like to pin and conquer?

Don’t miss that next post. Get the RSS feed in your reader or get the next post sent straight to your inbox. (sign up in the right sidebar, up top)

God and Jacob in the OT SMACKDOWN: How to wrestle God

by Leon Bonnat. 1876

It happened in a spot located on the north bank of the Jabbok close to the Jordan River. God and Jacob grappled. Um, what?

This has to be one of the most fascinating stories in the Bible. It’s just 9 verses long. Click this to read it quickly, in a cute, new window.

(And, no, I don’t think the angel/incarnation of God had wings like we see depicted in this illustration. And I have to believe he had a much nicer hairdo, too.)

SO! After that all-night bout, Jacob names the place Peniel, which means “facing God”. Once you go head-to-head with God Almighty, in the flesh, in an epic OT (Old Testament) Smackdown, you just have to name the place something cool, or memorable. You have to do it…so you don’t convince yourself that you were just dreaming, like before. Later, you’ll say, “Yes, kids, I wrestled God all night right here. I had a pretty mean grip on him, and my hip has been killing me ever since.”

The incarnation of God dislocates Jacob’s hip, with just a touch. But, you know what? Jacob still hung on tightly and relentlessly until the angel granted him a blessing. Thus, Jacob carried a permanent reminder of struggling with God.

The hip joint is very strong. Hip injuries like this are not too common, but they do occur sometimes in rough and tumble sports. Here is a little research I gathered, so we can better understand the marathon of a match, and the (possible) physical consequences.

From Chicago Sports Medicine
Post-Hip Dislocation:

This injury is more common in such sports as football, rugby, hurling, and soccer, the individual is hit in the front of the thigh, forcing the thigh/hip complex backward, resulting in hip dislocations. This tears the ligamentum teres and the posterior capsule.

(In folk style/scholastic wrestling, there is a technique/move called “Jacob’s hook”. Yes, it can be dangerous, cause a hip dislocation, and lasting pain.)

Sciatic nerve and the hip joint. Ouchy.

The vascular supply to the femoral head is stretched and torn as the posterior displacement increases. Generally (in athletics), the participant is not allowed to return to athletics for a minimum of three months. Long-term consequences of posterior hip dislocations can include sciatic nerve injury, avascular necrosis of the femoral head (hip joint damage due to decreased blood supply), and significant arthritis and cartilage damage.

A joint dislocation significantly disrupts all the structures that support the joint. The athlete will be out of commission for a minimum of three months if he/she does traditional sports medicine treatments. Even after all of that time, there is no guarantee that one will be left with a strong hip joint.

The children of Israel remember the event by never eating this part of an animal. The sciatic nerve is known in Hebrew as the gid hanasheh. The process of removing the sciatic nerve (as well as certain large blood vessels and forbidden fats) from the surrounding meat is known as nikkur, or “deveining.” Since this is a difficult and delicate process, cuts from an animal’s hindquarters (including the Filet mignon) are generally not sold as kosher.[2] (from wiki)

Part of the blessing Jacob receives involves his name change ushering in a new identity for this youngest and far sneakier of the twins boys of Isaac. He is given the name Israel.

Yes, Jacob hangs on all night. Yes, the passage makes it seem like the angel had to keep an early morning appointment elsewhere, with all that “Let me go for it is daybreak” business, as if he’s Edward (the vampire) in the Twilight series. He seems to give in to Jacob’s iron grip. But…

Israel means “God prevails”.

The ending of the name Israel, “el” is most often translated from Hebrew as God, or god.
The first part of the word (isra, or some approximation) is translated – as contended, or striven, or wrestled.

Sometimes this story is interpreted that it is Jacob who does the prevailing or overcoming; but it is God who heals Jacob by revealing himself to him, man-to-man. He “breaks” him to begin to heal him, in every way. God perpetuates a grappling stalemate. Although he could, God chooses not to defeat Jacob in a straight-forward victory by a submission hold, or pin, etc. Jacob’s tenacity is rewarded. Eye of the tiger, baby!

God welcomes our struggling with him, when we patiently and boldly holdout for the blessings that only can come from him.

Have you ever realized that God wants you close, even if you are struggling against him? He wants us to know him in that up close way, face-to-face in all our messiness. He seems to route for us, and hope we hang on all the way to the end of the dark night for the blessing.

Have you ever wrestled God?


(part 1) The Living God vs. our dead idols

 

The Holy Fire did not consume the bush

 

Fire:

1. Normally destructive

2. A consuming chemical reaction

3. In art, symbolism, movies, and maybe in the human psyche, fire is seen as a living being, of sorts.

For example, witness lines of the film, Backdraft, 1991.

Robert De Niro’s character- Donald ‘Shadow’ Rimgale: It’s a living thing, Brian. It breathes, it eats, and it hates. The only way to beat it is to think like it. To know that this flame will spread this way across the door and up across the ceiling, not because of the physics of flammable liquids, but because it wants to. Some guys on this job, the fire owns them, makes ’em fight it on it’s level, but the only way to truly kill it is to love it a little. Just like Ronald.

Many times we function in life as if God is an idea. God may be getting frozen in our mind. Static. Stiff. Or maybe we think of God in relationship to things past: Bible stories, fixed doctrinal positions, the holy and immovable One.

Yet God is the only Living God. The Highest. All the other things we worship are dead, or they can make us numb, dead-like. Getting our fix of whatever…people, gossip, technology, gadgets, velocity, power, status, (etc. maybe you can think of others) are all tertiary distractions, fool’s gold. They don’t bring life, or growth, but instead more craving.

Let’s share a bit, shall we? Please list a dead god you’ve worshiped. (If you can, include some adjectives about it.)

Thank you for reading. :)

Are You Discouraged?

Oswald Chambers

 

 

Oswald Chambers meditation:

. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11

 

Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, ” ’. . . bring My people . . . out of Egypt.’ But Moses said to God, ’Who am I that I should go . . . ?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go . . . ?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM . . . has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.

Have you thought about discouragement in this way?

Your thoughts or comments are encouraged.