Episode 5 – The god of Wine and re-thinking the nature of creative process

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Episode 5 – The god of Wine and re-thinking the nature of creative process

dionysus

Today’s episode is about the Greek god of Wine and rethinking our ideas about the process of creation, and a better understanding the notion of “creative genius”:

 


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wine segment

What the Greeks thought about wine is reflected in the god of wine that they worshiped. (I don’t recommend worshiping the god of wine, or any god except the benevolent Creator.)

• Dionysus was the Greek god of wine and grape harvest

• The only god to have a mortal parent. Born from Zues’ thigh. That’s because his mother burnt to a crisp when Zues showed himself to her in his glory. Whoops.

Symposium means “drinking together”.

Additional note: These originally-small gatherings were for upper class men and with carefully imposed rules about consumption. They occured for leisure and thoughtful discussion.

• I will be offering a symposium-stlyle web-event where we will all have a glass of wine at the same time and discus a topic–possibly in July. Only patrons will get to come. This is your invitation. :)

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• Most of the great Greek plays were initially written to be performed at the Spring feast of Dionysus. . . .when the buds of grape leaves start to open. It was a most sacred festival.

• Dionysus was a patron of the arts!

For Greeks, Dionysus was credited with creating wine and spreading the art of viticulture (the horticulture of grapes).

• He had a dual nature; on one hand, he brought joy and divine ecstasy; or he would bring madness, brutal and blinding rage–a good depiction of the dual nature of wine.

• He was brought back to life…like grape vines that undergo brutal pruning and look dead, but then burst back to life.

• Blood and red wine are often linked for the ancients.

(Blood gives the body life, wine has powerful bodily effects.)


And now to spark your muse!

——

• Nikolai Berdyeav

“All the products of a man’s genius may be temporal and corruptible, but the creative fire itself is eternal, and everything temporal ought to be consumed in it. It is the tragedy of creativeness that it was eternity and the eternal, but produces the temporal, and builds up the culture which is in time and a part of history. The creative act is an escape from the power of time and ascent to the divine…”

Today we’re thinking of the creative process as re-imagined and being “divinely co-operative”.

We (commonly) think of genius as applied to us in a personal way like a characteristic. A natural capacity, but the Greeks seem to have a much healthier view of what the process of creation is truly like…

• For the Greeks …divinity is always present.

• A genius = an unseen guardian, or custodial and protecting spirit…who gives a human inspiration: For the Greek, we each have one. (It’s not us; but it will help us.)

Three reasons why depersonalizing our part in the creative process is helpful:

1. Failure is not personal

2. Success shouldn’t cause arrogance

3. Patience and giving up control (not forcing it) will reinvorgate your creativity

What do you think?

Is the creative process a “divine cooperation”?

 


In the next episode we will cover “the proper rites of friendship”  and skinny on “wine spritzers”. 


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Sarcasm is Useless…yeah, right!

I’m back.

Have you missed me?

 

I’m getting to the last half of the humor series I started a few weeks back! (see the bottom of the page for the other entires)!

Today I am exploring sarcasm.Screen Shot 2014-11-06 at 10.28.47 AM

 (part 1)

This took a lot of research because I had so little understanding of sarcasm and I’ve heard it so infrequently.

That was like stretching before a jog.

You limber and ready? Let’s do this!

We take humorous sarcasm for granted because it’s so plentiful in the modern culture milieu. This is, in fact, a recent cultural development, and one the entertainment industry has much to be thankful for.

Sarcasm is actually a rather complex use of a language:

 

In using sarcasm we must convey the opposite of what we are saying.

 

This happens best by using enough vocal intonations, body language, and other hints to communicate true intent. (The less exaggeration done, the more of a butt hole you seem.)

Sidenote:
For those with language or cognitive impairments, like autism, sarcasm may be routinely misunderstood. My son’s–who has autism and learning disabilities–now has a budding understanding of sarcasm at age 14. My daughter caught on at age 3. By using more exaggeration to convey the real meaning in my use of sarcasm, I introduced him to a common use of communication. I know you’re thinking… “PARENT OF THE YEAR!”…but, yes, this was not without its problems. 

His accomplishment was a milestone of development that will start to serve him well if he expects to be treated as a mainstreamed person. Nevertheless, the use of sarcastic comments in our home tends to be unnoticed by him and taken in lateral, face-value terms. We try to keep a reign on it in our home to avoid needless problems of miscommunication.

This was, at first, a bitter disappointment to me, having come from a caustic childhood environment where sarcastic mockery was more plentiful than supper leftovers. Alas, it was a call to greater maturity as well as development of alternative modes of mirth-making. For me, baby steps.

 

6 Things to note about the use of sarcasm:

1. Unlike many other expressions of humor, sarcasm always has a point and means to activate or thwart something. It also proves useless (or frustrating) if the hearer fails to understand the actual pointed meaning. Tip: That’s how to foil it. Just act oblivious. Easy-peasy. 

2. Invariably, It is used to point out the supposed superiority of one person (or group) over another.
That’s, right…..Busted!

3. It is considered genuinely humorous only when one can duly side with the practitioner of it, and not be the object of the sarcasm/ridicule. The rare exception being when the practitioner has the master skills to appear convincingly benign to everyone involved–which few do convincingly. Groans, eye rolling, harbored resentment, passive aggression, or revenge plots indicate failure on this part.

4. The word sarcasm comes to us from the mid 16th century in the French word sarcasme. Isn’t it hard to believe that of all people and language groups on the planet that it would be the French at the source of the word?

I wonder what the source of the the word “snooty” is….

(Find out and let me know!)

Right now, I feel I should point out that “DeLay” is my married name.

The French word sarcasme was originally from late Latin, from late Greek sarkasmos. In Greek, it is sarkazein and means to ‘tear flesh,’ (lovely!). In late Greek it meant ‘gnash the teeth, speak bitterly’ (think: sneer). And like the languages from whence it came, sarcasm is often noted to be too little, too late and, of course, carnivorous.

5. The frequent use of sarcasm creates a negative, cynical, and often toxic atmosphere and state of mind. And it’s just plain old douchey (pardon my French).

6. In the classical (Greek) world, “humor” was primarily conducted as sarcasm and practiced by the upper class (who were few) to degrade and condescend the lower, poorer classes (who were many). I’m assuming that in contrast, the poorer classes, as is typical, found burping, farts, and shit jokes funny (pardon my French).

This class issue is why the use of humor was denounced by Plato and other early philosophers (who were–mind you–literate, educated, and upper class. They saw it as counter-productive and without virtue. The noble, high class aim is to be good. And of course, farting was not at all funny to Plato, ever. Not once.)

In the Republic (388e), Plato says that the guardians of the state should avoid laughter, “for ordinarily when one abandons himself to violent laughter, his condition provokes a violent reaction.”

I’m not sure if he meant riots or just getting punched in the eye.

And now, I will leave you with this story…

 

A linguists professor instructs his class saying,

 

“Sarcasm is a poor use of language, crass and unsophisticated, and serves absolutely no sensible point.”

 

To which a student in the back replies, “Yeah, right!”


 

Sarcasm is, most often, poison humor meant to somehow injure or to thwart.

It works like a kind of tool and inflicts a kind of violence. As with all weapons, prudence and moderation will be the best course…in case all of this is getting past you. ;)

It goes without saying that, sometimes, violence is the point, so then it boils down to determining what kind of person you want to be most of the time.


 

Your assignment is to write something sarcastic in the comments section to prove you understood this post, or instead… if your conscious is lashing you, count and report the number of times sarcasm was used in the post. 


Sarcasm tends to be misunderstood in written form. This includes, letters, emails, texts, and sky writing. The internet is replete with sarcasm misunderstood….so in

PART 2 I’ll go over how the Secret Service is considering using software to detect sarcasm online. Crazy but true.


 

PREVIOUS ARTICLES IN THE SERIES:

1. The primacy of humor

2. Step 1: Tickle Rats (the science and study of humor)

3. It’s not just timing, it’s specific knowledge

4. On how subversive humor works

 

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Dispatch from Prison Ministry: on Life Sentences

skypennscaveIt’s hard for me to think about being anywhere for more than a few years.

Do you like staying in one spot? Or do you like the idea of finding a new place to live, or at least getting away for a vacation destination?

When I was growing up we moved about every 3-4 years.

Then, for about 7 years we lived in a rural area just outside Murrysville, PA (east of Pittsburgh). Though I lived the same house that whole time, my parents marriage blew apart and my dad got his own place. At that point I was sort of “moving” every other weekend when I went to see him.

Then at 16, I began to bounce around again. Two years living with my dad and his wife, then college (continual moving every few months), then a newlywed apartment, and then our first home purchased. But, since 2001 Tim and I have lived in one spot and raised two children.

They can’t possibly appreciate the stability this has given them, but I’m happy it’s worked out this way for them. I didn’t think we’d settle down here in the boonies or for this long. There isn’t much civilization…not even a Starbucks closer than 27.7 miles away. (Yes, I just checked.)

I’ve been itchy to go and find some new place to live for about a decade.

That’s one reason the concept of a life sentence is so hard to really grasp. It’s a revolting thought.

More than a few of the men I work with in prison ministry will die in jail. Some of them have 30, 40, and 50 year + sentences. A few have a official life or life + sentences.

This situation can make incarcerated men (and women) do crazy, bitter things. “What do I have to lose?” they think.

Penitentiaries are for inmates who commit violent crimes or for inmates who hurt or kill other inmates. They are places where the most violent, disturbed, and sick criminals go.

Where I minister is not a penitentiary. It’s a prison. Most of the inmates are “non violent” offenders. Some of them have done violent things, but they got away with them and were imprisoned for other sorts of crimes. Many have had drug addictions or they did gang or drug-related crime, like stealing, scamming, or running money or drugs for dealer higher- on the food chain. They don’t tend rapists and killers, etc.

Some of the guys did do awful things, but they behaved themselves for 10-20 years and got moved into the prison setting as a reward.

These men understand the privilege it is to be there, and they don’t want to be sent back to the pen.

Still, many struggle with lack of purpose, regret, sadness, boredom, dealing annoying or difficult cell mates, and missing family and friends.

Some lifers find it hard to stay positive. Not surprising, of course.

But here’s the real miracle:

Some lifers try to make the world a better place–their small world. They are (mostly) peaceful and transformed.

Really, you meet all types in prison. You see every mood and attitude. You see all levels of education. All colors of skin. All kinds of hair dos. All shapes and sizes. All economic and social class backgrounds…from guys who lived on the streets to ivy league college graduates, the prison has them.

But the thing that really makes the biggest impact for me lately is getting to know the guys that are grateful and joyful even though they know and everyone else knows they will die behind bars. They will never be freed no matter what good they do or how changed they become. They try to be good and do good because it’s the right thing, not because their situation will improve.

I find that inspirational.

This means that in prison ministry you get the chance to question your own (sometimes) poor attitudes because you can see people in these “lifer situations” go out of their way to be kind, thoughtful, and pleasant; or helpful, generous, and happy.

You ask yourself:

“What’s so bad about my life, really?”

You find some inspiration to say:

“I have my freedom, and for that I should and will be grateful.”

No, not everything is just how we want it to be, but we can take a lesson from these sorts of prisoners.

Besides, our attitudes can be a prison, can’t they?

We may have our freedom, but we may chose a cell of our own making.

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