Episode 17 Shane Claiborne on the hunger for community

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Evangelical Seminary is proud to host Shane’s talk. Click the image and learn more about a school that teaches and promotes incarnational servant leadership at a core level.

Shane’s Bio:

Shane Claiborne graduated from Eastern University and did graduate work at Princeton Seminary. In 2010, he received an Honorary Doctorate from Eastern. His adventures have taken him from the streets of Calcutta where he worked with Mother Teresa to the wealthy suburbs of Chicago where he served at the influential mega-church Willow Creek. As a peacemaker, his journeys have taken him to some of the most troubled regions of the world – from Rwanda to the West Bank – and he’s been on peace delegations in Afghanistan and Iraq.

Shane is a founder and board member of The Simple Way, a faith community in inner city Philadelphia that has helped birth and connect radical faith communities around the world. He is married to Katie Jo, a North Carolina girl who also fell in love with the city (and with Shane). They were wed in St. Edwards church, the formerly abandoned cathedral into which homeless families relocated in 1995, launching the beginning of the Simple Way community and a new phase of faith-based justice making.

Shane writes and travels extensively speaking about peacemaking, social justice, and Jesus. Shane’s books include Jesus for PresidentRed Letter RevolutionCommon PrayerFollow Me to FreedomJesus, Bombs and Ice CreamBecoming the Answer to Our Prayers – and his classic The Irresistible Revolution. He has been featured in a number of films including “Another World Is Possible” and “Ordinary Radicals.” His books are translated into more than a dozen languages. Shane speaks over 100 times a year, nationally and internationally.

His work has appeared in Esquire, SPIN, Christianity Today, and The Wall Street Journal, and he has been on everything from Fox News and Al Jazeera to CNN and NPR. He’s given academic lectures at Harvard, Princeton, Brown, Liberty, Duke, and Notre Dame. Shane speaks regularly at denominational gatherings, festivals, and conferences around the globe. Follow him online at:

Facebook: ShaneClaiborne
Twitter: @ShaneClaiborne

 


Shownotes (with links) from my conversation with Shane Claiborne

MIN 4:00

About 15 years ago Shane Claiborne and a few friends founded The Simple Way in the poorest section of Philadelphia where drug and sex trafficking became the main “industries” when the factories closed. Ever since then, he and his friends have been living in a communally within the neighborhood and serving the residents there in many ways.

I ask Shane, How have they sustained their communal lifestyle for so long?

Shane shares some things that have helped:

1. We are not attached what it should look like in expression or form as much as we have chosen to love each other and Jesus well and allow community to flow out of that.

Dietrich Bonhoeffer

“If you are in love with your vision for community you will actually destroy it.”

2. Allowing it to change over the years, from a house with 12 people sleeping all over the place in one house with one bathroom to a village of 10 or 20 houses all in the same neighborhood.

3. Helpful wisdom from the outside from others who’ve been doing communal living for a long time (The Benedictine order, for instance: 1,600 years)

6:10

What is “new monasticism” anyway? Shane explains.

6:30

“Folks are really hungry for community.”

7:20

“In Western culture we’ve lost the art of community.”

In other parts of the world this is how people have survived.

7:40

Economically impoverished communities can be community-rich (places) because they need each other.

7:50

“It’s no coincidence that in some of the richest places in the world we have the highest rates of loneliness..and depression, and suicide.”

8:00

“We are made to love and be loved.”

8:20

Even the mega-churches put in a lot of effort into making small groups work well (because that’s how you find community).

8:40

New Monasticism (as lived out in the U.S. or other wealthy Western countries) connects us with an ancient practice that continues on (and is “life as normal”) in many places in the world.

9:20

What communal living in Christian communities looks like in different contexts…

“Sometimes it’s about renouncing materialism and the Kardashians.”

10:00

What happens when people pilgrimage to The Simple Way to learn what it’s about.

Click for resources from The Simple Way

10:30

On the romantic notions of The Simple Way…

Mother Teresa said, “Calcuttas are everywhere if we only have eyes to see. Find your Calcutta.”

11:00

There is a wisdom in learning from other communities. Shane and others set up a network called the community of communities on the web which lists other communities like his. Example: Reba Place Chicago.

11:35

MissionYear.org

This way can get rid of the romanticism and allow people to experience communal living first-hand.

Monthly open houses at A Simple Way are on ramps (to learn about community).

12:20

It’s about not just believing the doctrinal statements but about living differently and finding out what that looks like.

13:15

We are called to not be conformed to this world. God wants us to use our gifts and talents.

“Non conformity doesn’t mean uniformity.”

13;30

On the 2007 fire that destroyed his home and many other homes–leaving about 100 families with nowhere to sleep and live. Shane was left in need within the community he helped.

The very surprising statement the Red Cross relief worker told him.

14:00

There are 700 abandon factories and 20,00 abandon houses nearby.

15:30

Their community has built a park, a greenhouse, green spaces for gardens. See photos at TheSimpleWay.org

16:20

How the neighborhood pulled together after the devastating fire of 2007.

16:40

Shane:
As Jesus said, “Don’t worry about tomorrow. Don’t stock up your treasure that moths… and fires… can burn up and destroy.”

17:10

Ministry is mutual and if we don’t have needs we can’t be blessed. (Lisa)

18:30

One of Shane’s favorite quotes:

“If you’ve just come to help me, you’re wasting your time. But, if you’ve come because your survival and mine are bound up together, then let’s hold hands and we’ll work together.”

18:40

This quote comes in and corrects the posture by which we’ve often come on a mission to help people and thinking with a wrong perspective.

19:20

His friend says, “We are born on third base, but we think we’ve hit a triple.”

21:30

We don’t need has much as we think we do.

21:40

On Shane’s take of the story of “the rich young ruler”:
He wants to inherit the kingdom (entitlement thinking).

(QUICK LINK: Read the short Bible story HERE.)

22:10

“For folks that are independent and self-sustaining it’s hard for us to know that we need God and other people.”

22:30

Independence is not a gospel value. We need interdependence. It’s good to need other people and to need God.”

23:30

Besides people wondering what happened to his dreadlocks, people ask Shane this question the most.

24:20

Sometimes we have to challenge our location. (The places) where we (live) end up or are built around (that which) counters (opposes) gospel values. Like “suburban sprawl” which was created to get away from the urban problems (we should work to fix) and keep us from doing good for others who need it most.

It’s about living a life, not where we do great things, but where we do small things with great love (Mother Teresa). It’s not how much we do, but how much love we put into every act (of serving God).

25:00

We must ask:

What are my skills and passions and how might they connect to this world’s pain and injustice?

Whether it’s being a doctor, lawyer, plumber, or whatever, simply do your part.

26:00

What REALLY happens to the “dreds”.


 

Thank you, Shane! Blessings to you and your work. May we find our place to do good too.


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Episode 5 – The god of Wine and re-thinking the nature of creative process

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Shownotes

Episode 5 – The god of Wine and re-thinking the nature of creative process

dionysus

Today’s episode is about the Greek god of Wine and rethinking our ideas about the process of creation, and a better understanding the notion of “creative genius”:

 


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wine segment

What the Greeks thought about wine is reflected in the god of wine that they worshiped. (I don’t recommend worshiping the god of wine, or any god except the benevolent Creator.)

• Dionysus was the Greek god of wine and grape harvest

• The only god to have a mortal parent. Born from Zues’ thigh. That’s because his mother burnt to a crisp when Zues showed himself to her in his glory. Whoops.

Symposium means “drinking together”.

Additional note: These originally-small gatherings were for upper class men and with carefully imposed rules about consumption. They occured for leisure and thoughtful discussion.

• I will be offering a symposium-stlyle web-event where we will all have a glass of wine at the same time and discus a topic–possibly in July. Only patrons will get to come. This is your invitation. :)

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• Most of the great Greek plays were initially written to be performed at the Spring feast of Dionysus. . . .when the buds of grape leaves start to open. It was a most sacred festival.

• Dionysus was a patron of the arts!

For Greeks, Dionysus was credited with creating wine and spreading the art of viticulture (the horticulture of grapes).

• He had a dual nature; on one hand, he brought joy and divine ecstasy; or he would bring madness, brutal and blinding rage–a good depiction of the dual nature of wine.

• He was brought back to life…like grape vines that undergo brutal pruning and look dead, but then burst back to life.

• Blood and red wine are often linked for the ancients.

(Blood gives the body life, wine has powerful bodily effects.)


And now to spark your muse!

——

• Nikolai Berdyeav

“All the products of a man’s genius may be temporal and corruptible, but the creative fire itself is eternal, and everything temporal ought to be consumed in it. It is the tragedy of creativeness that it was eternity and the eternal, but produces the temporal, and builds up the culture which is in time and a part of history. The creative act is an escape from the power of time and ascent to the divine…”

Today we’re thinking of the creative process as re-imagined and being “divinely co-operative”.

We (commonly) think of genius as applied to us in a personal way like a characteristic. A natural capacity, but the Greeks seem to have a much healthier view of what the process of creation is truly like…

• For the Greeks …divinity is always present.

• A genius = an unseen guardian, or custodial and protecting spirit…who gives a human inspiration: For the Greek, we each have one. (It’s not us; but it will help us.)

Three reasons why depersonalizing our part in the creative process is helpful:

1. Failure is not personal

2. Success shouldn’t cause arrogance

3. Patience and giving up control (not forcing it) will reinvorgate your creativity

What do you think?

Is the creative process a “divine cooperation”?

 


In the next episode we will cover “the proper rites of friendship”  and skinny on “wine spritzers”. 


[powerpress_playlist]

On Public Showering: The Accidental Peep Show

399448096_e44472b485_zI’m jumping ahead on Funny Fridays, today.

This true story happened a few weeks ago, and it just occurred to me that it makes an amusing tale…so here goes. Why not?

If you follow this blog, you know that I got a new part-time job this summer at a winery. I manage the Tasting Room once or twice a week. It’s been a hectic summer and I worked a bunch of my weekends solid, including missing 9 Sundays of church in a row–A first in nearly two decades. More on that another time.

 This is part cautionary tale and part embarrassing antic.

BACKSTORY:
So, I’m commuting 52 miles each way and working a bunch of days back-to-back and it dawns on me, finally, to ask my relatives if I can crash at their home which is only 12 minutes away. Instead of getting home at 11:30-midnight and fitfully sleeping for 5-6 hours and driving back again 52 miles for a hour meeting, this will make everything far better.

They graciously agree, but in the process of making plans, I forget that they will actually be away during that time. But, it’s no matter to them, they extend the offer and I’m grateful for it.

ARRIVAL:

It’s dark and I use my phone as a flashlight to enter their house and the cat is none too pleased. After hissing and keeping her ears back, I greet her.

“Hi, puppy. What’s wrong?” She doesn’t think it’s funny and she disappears for the rest of my stay.

SHOWER SCENE:

I’m achy, stinky, and ready for a shower and bed, so I head upstairs. I’m brushing my teeth and getting my things prepared when I realize a bit of horror…

The window is a big one, and just a sheer curtain separates me from the rest of the neighborhood.

Um, what?

I’m on a second story stage. All light is on me. I’m about to disrobe.

Have they not realized this is optical insanity?

I suppose plenty of people never realize that if one’s house is lit and it’s dark outside, one’s rooms are on display fully. Hum. Saying “one’s” make this seem very Victorian. That’s not the vibe I was going for.

Anyhow…At night, a lit bathroom it turns into like something you would find in a red light district.

Gulp.

If I went outside buck (or doe) naked, I would have more cover than this. I look like the main event, right now.

I imagine hearing slinky music start and then abruptly shaggy men near the street start grumbling and folding up their chairs.

Boo!

Where’s the regular?

We want silver fox!


Then, I blanch as I realize who might spend occasional weekends here, no doubt showering unaware. Oh God, why!

I fight off the urge to send a quick text and have a small vomit burp.

All I have to do is get a shower and get to bed. Stay focused.

ACTION PLAN:
There’s nothing to block the window. Finally, I decide to get undressed with the light off. Dark inside + dark outside = privacy, after all. That’s my plan.

Then, I think of the cat having a good laugh at my expense.

I’ll pretend I’m Hellen Keller. No she was deaf and blind. I think I’d just do a sponge bath if that were the case. No, I’m Mary Ingalls. I can hear Laura and Pa in the next room. The cat is whispering and making them laugh.

 

Perfect. Sort of.

Oh no, how will I navigate everything when I get out without getting water everywhere, or killing myself?

Wow, it’s dark in here! What a pain! Good, god, I’ll have to tell my daughter it’s a tricky business here.

After I step into the shower I reach out and flip the light back on.
(I can’t do the entire cleaning process blind. I don’t have the skills.)

All this thinking after a long day of work. It’s no match for me.

I deliberate behind the curtain…which I’m discovering is also rather sheer.

IS this all purposeful?

Do they have a web cam in here, or what?

Is this how they plan to save for retirement? Interesting.

Nightly Showers for Harrisburg’s viewing pleasure.

(Gracious tips are appreciated. Give them to the smirking cat.)

 

Gross! I’m in a freakin’ fish bowl here.

That notion will be hard to scrub from my brain as I try to sleep, won’t it now? I think.

I finish up, flip the light back off before I step out. Careful. Easy. I could twist an ankle.

This will be a fine mess if I fall and need an ambulance, yes? Curses.

[Day dream sequence: Queue harp music.]

 

Why is it dark in here, ‘mam?

 

-Well, I’m not fond of starring in peep shows and I fell. Oh, gosh. Can you turn the light back off?

 

Sorry no. We can’t see. Oh, look, a crowd is gathering down there. Where you yelling for help?

 

-No. I think they’re regulars.

 

Huh?

[End day dream sequence]

I towel off as best as I can and sneak for my room. Oh, brother. It’s facing the same way. Big window. Again.
Lucky me, a slightly less sheer curtain blocks it. I guess. A little.

NICE! Grrrr.

So, now I crouch down and get dressed. I flick the bedside lamp on. This will have to do.
Exhausted, I collapse into bed.

 

Modesty is something I need for me, not for other people, I suppose. At my age, I’ll attract gawkers, and hardly more. And maybe it’s doubtful anyone was watching. But, who knows…the whole experience was…memorable.

 

THE TAKEAWAY

If it’s lit in your house, and dark outside, be prepared to be a viewable object, like it or not.

It’s just simple optics.

Go ahead, grab a helper and do an experiment…keep your clothes on.

You’ll see what I mean. 

The Myth about Roots.

My dad told me that trees have roots that go down as far as the tree is tall. That was an impressive statement and it stuck with me for a long time.

It was, of course, untrue.

He didn’t know much about trees. He was, by his own admission, a “city boy”.

I don’t blame him; lots of people think tree roots go deep.

They don’t.

Any photo of a knocked down tree makes it clear.
See? Roots go out not down.
(The mistake about roots becomes pointedly obvious.)

fallen_tree

Tree roots reach out, not down.

Roots aren’t so much much like anchors hold the tree to the ground, but rather more like feet planted in the soil, in all directions, to create stability and nourishment. They can extend nearly as long as a tree is tall.

The California Redwoods seem even more impressive now, don’t they?

Forests are interconnected places where trees stretch out their roots and touch the other trees nearby, below the surface.

A web of root holds a forrest together as if the trees are playing a long game of forest footsie.


The takeaway:

Like the myth of tree roots, the roots of community don’t go down either–in ideal circumstances.  Instead, they go out, or the forest dies.


On Sunday, I’ll go back to church for the first time in 2 months. My work schedule has kept me away, but I’m happy to go back and remember everything I need to remember all over again:

• Who I am in God, in community, and in the scope of human history and the Church worldwide and over the course of eons.

Maybe I’ll learn something new about me, or about church (God’s people), or about what sacred ritual does for me.

I haven’t been separated from this weekly occurrence (for this long) in over 20 years. I’m wondering what it’ll be like to go back. (The next post -or a short series- will get into that.)

My thoughts are forming like questions:

• Will I sense the roots of others stretching out to meet me?

• Will my absence have been noticed at all?
(If a tree falls in a forest…er, um, never mind.)

• Will everything be the same or nothing, or will I be the only one who has changed?

• Will I realize how much I’ve missed it, or be surprised that it hasn’t mattered like I thought it would or should?

• Am I really part of a forest, or am I more like a lone tree on a hill?

Whatever happens, I want to be the tree that stretches out into the stream, into the living water, for nourishment and life.

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Jeremiah17:7-8
“Blessed is the [one] who trusts in the LORD And whose trust is the LORD. “For [s]he will be like a tree planted by the water, That extends its roots by a stream And will not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought Nor cease to yield fruit.

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