Esp 22: Why The Dark Night of the Soul is like Fight Club

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Shownotes
Doug Jackson, Returning Guest and All-Star, Explains the 3 Stages of Spiritual Development and Dispels the Biggest Myths.

Do you know St John of the Cross?

What you don’t know could hurt you…but good news, you are now in for a treat!

Listen and get a fascinating perspective of the darkest places on the spiritual journey with your guide Professor Doug Jackson. See the show notes below!

DougJackson

3:00

Historic context of 16th Century Catholic Revival-Era Spanish Mystic, St John of the Cross

4:30

3 stages of spiritual development 

How do we know if we are making progress and what can we expect?

St John (1542-1591) provides a roadmap for night travel.st-john-of-the-cross-zurbaran-detail-featured-w740x493

The Beginner Stage
(The beginner loves God for the self’s sake. The beginners thinks, “What’s good for me.”)

John H Coe

Doug explains the Dark Night of the Soul, the important next stage of spiritual development, in keen and helpful detail.

7:00

God starts at the first stage (in a place of joy and thrill in God) and allows us delight in spiritual things and feed on “mother’s milk” spiritually.

Next, God helps us get used to our baby teeth by moving us to love God for God’s sake.

John of the Cross takes the 7 deadly sins and show how they can happen to us in a spiritual sense.

8:10

God is weening us away from nursing and from spiritual milk. Like a baby, we may misunderstand and feel unloved or unnoticed, at first.

9:00

Commodified is the Dark Night of the Soul in Amercian Evangelicalism. The phrase itself is often used inexactly.

It’s not feeling sad or a string of bad things have happened for which we feel upset and confused.

BUT—It is that without cause we feel God has abandon us.

It is not a loss of faith, nor not depression, nor a felt distance because of sin.

It was also an analysis of depression 400 years before Freud! 

11:00

God withdraws sensible (sensory, felt) affects. The dark night of the senses. (first phase).

12:30

Maybe it feels like prayers are bouncing off the ceiling. Maybe it feels that songs or sermons that had made an affect no longer do. This sense of loss will be different for each person.

13:30

Essentially, the delight in God disappears.

13:00

Mistakenly, we often may try to shock people back into spiritual infancy with a method, tactic, or suggestion that seems like it might cause feeling once again. (like a book, a conference, a service, etc)

14:10

The spiritual advice from John is to not abandon your spiritual practices (like prayer, fellowship, meditation, service, etc) continue to obey God and carry on until you pass through the night. They won’t be fun, but you continue for God’s sake, not your own.

Then you can come out on the other side to the stage of the Proficient. (Though the stages are actually more porous.)

15:00

The 2nd stage is where John says most of us get and hardly proceed from.

2nd dark night, is rare, and is horrible and includes a bewilderment and even a loss of faith in God and one comes out with a much richer deeper faith and far more settled and fuller understanding of God.

John Coe using 1 John 2:12-14 explains the stages as well.

18:00

John of the Cross found this understanding through terrible suffering and imprisonment and he saw the spiritual connection.

19:30

In the Dark Night of the Soul, spiritual answers are obscured and things are hidden from view.

Walking by faith and not sight.

22:00

If you can’t find the answers it doesn’t mean that something went wrong, it’s just that you can see right now. There will be a lack of certainty.

22:30

Stick with the basics in the dark night.

23:30

In the dark night we aren’t doubting our Faith, or God, but but we are doubting our understanding of God and our Faith.

The call is to obey God and persist in our ways as before. Eventually a dawn will come.

23:00

In this stage, we jettison things that are not core, central and true and come to understand God in a better way.

BE WARNED: Others may feel anxious to get you back in to where you were.

24:00

Backsliding is not the same thing as a Dark Night experience. The Dark Night is progression.

24:30

Prophets in the OT go through the dark night times.

25:00

Using a different lens to see what is already there.

26:00

Examples:

Elijah after Mt Carmel

Apostle Paul

Job

Jesus (wilderness and Gethsemane)

Jesus “learned obedience” and the the will of God was not pleasant

We all go through these types of dark nights

 

28:00

John of the Cross’s work was (and is) written for [spiritual] guides (leaders) so they can recognize what is happening and to know what not to do.

30:00

Some mystical-style theologians have been hijacked and grafted into a different (sometimes New Age) model of how the reality is ( i.e. “divided self”.)

30:30

The Devil – So what about the Devil which is a prominent feature in the writings?

A CAUTION:

John takes the readers’ Christian theology for already granted. The basic Christian theology was assumed because that was the background and beliefs of his audience.

32:00

Doug answers…Devil with a Big “D” questions. How do we come to understand John and what he is saying, if it is different than our understanding of The Devil and the spiritual world?

Don’t rehabilitate [John], or superimpose our ideas on his work.

Don’t judge or put parts on trial for the embarrassing and difficult sections of St John of the Cross.

34:30

Approach the text thus: “Eat the meat of the fish not the bones”

35:00

If the language bothers you, then let it lie fallow and see what is going on in your own heart as you read.

35:30

We can learn from old text.

36:00

On intellectual honesty and intellectual humility

37:00

On why the devotional classics become that way.

37:30

On the reading of old books (C.S. Lewis) (click to read)

We have different blind spots now. Different mistakes in different times.

38:30

Our cultural and worldview will effect our beliefs.

39:00

How do we get through the Dark Night?

It is up to God as a Grace. Our only job is to remain faithful.

Father Francis Kelly Nemeck

41:00

The promise is (found in Scripture and from those who’ve gone ahead of us in the Faith) that we come out (into dawn) and see the value of what we went through.

God says to Job: I’m God and you are not.

Job says, “Now I have seen you. I spoke out of turn.”

42:00

A word of hope for those in the dark night.

1. Those in the dark night bless those around them and their pride does not effect this because of the Night itself. We are spiritual protected.

43:00

In the Dark Night we don’t get to be proud of our humility.

Be faithful know that God is using you and wait it out.

43:30

Modern example Mother Teresa. She lived most of her life with a sense of abandonment by God.

“If I ever become a Saint I will be a Saint of Darkness, facing the dark to guide souls to the light.”

44:00

People were drawn to her service and work for God even though she felt God’s silence.

45:00

On her critics who say she stopped believing in God.

Christopher Hitchens wrote slanderously about her and others in his book “The Missionary Position”. He said she did have the courage to admit publicly that she didn’t believe in God and never had.

46:00

Mother Teresa–her fruit shows otherwise (it’s sow belief and faithfulness).

Apostasy is a deliberate walking away from God which is a danger of misunderstanding the Dark Night. This is why trained and wise spiritual guides are essential.

47:00

C.S. Lewis character Screwtape urges: “Use the word “phase” to tell him he had it all wrong”

In a genuine Dark Night, we may think we have abandon God or want to and then find ourselves incapable of it.

48:00

Doubt in God is like holding a volleyball underwater with just one hand and senses all the force and then thinking there is no volleyball because it cannot be seen.

“We aren’t working without a net and we won’t fall out of the arms of God.”

49:00

If you are in the Dark Night…(it helps) remembering “it’s a thing, a documented thing”.

49:30

Walking in the footsteps of those who’ve gone before.

51:00

What to do if you are in the throes of it all. best advice.

Richard Foster’s advice in the Celebration of Discipline. The chapter on solitude.

Don’t try to explain this to people when you are in it.

(It’s like Fight Club) “The first rule of Fight Club is you don’t talk about fight club”

Most people will not get it. It can hurt our spiritual reputation. God is drawing us into obedience and faith in the absence of feeling. We carry on

Spiritual Director or guide is very important.

“The Dark Night of the Soul” (click to get it free)

“The Way of Spiritual Direction”

“The Spiritual Journey: Crucial Thinking and Stages of Adult Spiritual Genesis”

Henri Nouwen “The Way of the Heart”

55:00

Protestantism running thin in certain areas.

Psychology tainted some spiritual experience as pathology and than co-opted with modern Christianity.

57:00

Baptists were not systematic theologians early on because of the persecution from the Mother Church (in Rome).

58:00

Puritan writers like Jonathan Edwards take God as Physician of the Soul very seriously.

59:00

The one sermon that did in Jonathan Edwards in our time.

“The Religious Affections” To teach that the Great Awakening was just an emotional experience or demonic experience. He writes on how to understand what is of God.


60:02

On taking your time understanding the Dark Night. God is trying to bring us into greater maturity and Christ likeness.


Have you ever gone through a Dark Night of the Soul?
If you’ve reached the dawn, what was strengthen or changed in you?

Blessings in your night travels. If you aren’t in a Dark Night, it’s coming. Stay Calm and Carry on.

If you have any questions or you would like to drop me a line about what you are going through, please use the contact page. A helpful (worldwide) listing to find qualified guides is here.

 

Episode 21 (PART II Tom Reynolds) “Care isn’t so much “doing for” but “being with”


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Tom Reynolds
Tom Reynolds, PhD

 

Shownotes: PART II
A conversation with Vulnerable Communion: A Theology of Disability and Hospitality, author Tom Reynolds

 

Bio:
Tom joined the Emmanuel College (part of the University of Toronto) faculty in 2007. He is committed to an interdisciplinary, practical, and relational vision of theology, and his teaching and research address a range of topics related to constructive theology (particularly the doctrine of God and theological anthropology), theological method, intercultural and interfaith engagements, contextual theologies and globalization, philosophical theology, disability studies, and the thought and influence of Friedrich Schleiermacher.

His recent Articles

Email: tom.reynolds@utoronto.ca

MIN 00:30

Tom on Theodicy – The question of why does God allow suffering and how should we think about suffering.

1:00

How would Tom, as a theologian answer the question, “Why would a sovereign God allow a person to be born disabled and encounter such suffering?”

2:20

The Why questions and the answers are messy, ongoing, and evolving. These answers are limited and open to ongoing revision.

3:00

Reframing needed. Question the question and its suppositions about seeing suffering first and foremost as the issue.

3:40

If we are pitying a disabled person and seeing them how we would interpret suffering, we might be off base.

4:10

Exclusion as suffering. Social suffering is something we can alleviate as the church or community.

4:40

Tom on the central questions of Theodicy.

5:30

What would a good world be? Interdependent and that holds up the preciousness and fragility of life and human experience as valuable. Good things can be fragile things.

6:30

Does God cause suffering and determine it? Maybe it’s (all) unfolding for us in mysterious ways.

7:40

Book of John, chapter 9: The man born blind.

Who sinned? (disciples of Jesus thinking of blindness as a curse)

So the glory of God can be revealed. (What might that mean that we haven’t understood yet. [Lisa])

The story is less about curing the disabled and more about reveal Jesus’ power and legitimacy as the Messiah.

9:20

NT Wright author of Evil and the Justice of God

(on the Problem of Evil)

• God as the Incarnation steps into human suffering as a means to assuage it and also, in that, provides us a model for how to encounter it in the world ourselves, practically speaking.

The answers to suffering can become “incarnational”, not cerebral and (held) at a distance.

12:00

The why questions signal a (good) unsettledness which can be productive…

12:20

1. God is bigger than our questions and we should feel free to engage in dialogue with God and each other about God.

2. And because it calls us to live into the world and the lives of people will engage who ask, “Where are you?” and we can be there in presence and not (just) with answers.

13:00

“being-with”

(The heart of Incarnational living.)

13:30

In many cases God’s own presence is us to each other.

14:00

“Care isn’t so much “doing for” but “being with”.”

15:00

1 in 5 families regularly encounters a serious disability of some kind.

15:30

We (as a family) chose to continue to come to church even though it was sometimes messy so he (and everyone) could figure out how to make it work. (Lisa)

16:00

How can people in Christian Communities or leaders in Christian communities do better when it comes to being truly hospitable  and caring well for people with disabilities.

17:00

Training ministers to come along side is important.

17:30

In his mission and intro to Theology class, what is framed is practical wisdom lived out in relationships of caring regard with other people. (not in the academic halls or in isolation).

18:00

On developing the perception to see/understand differently and to see places where people have been harmed by certain ways of seeing these…like the healing narratives…illness as curses from God, or metaphors of seeing and hearing language and attitudes (able-ism) for example.

18:50

How to show consideration:

Asking before you assist someone. Or asking how you can best help and not presuming that you know (or know better).

Listen first, then do.

19:30

Ministry doesn’t have to be deficit-focused to the “needy”…but rather possibility focused.

As all people of resources and gifts [are] welcome among the community…this turns things upside-down.

20:30

Think of people as sites of wisdom that help a community of belonging.

21:00

1 Cor 12:25

Members having the same care for one another. All can care and contribute.

Living out the image of God with shared affinity.

22:00

Transformative and vulnerable communion within our communities…being together.

23:20

[There is] dignity in participation. (Lisa)

Allowing people to serve along side means that we are equal.

25:40

Equality isn’t sameness. Difference doesn’t mean a hierarchy.

27:40

(Tom) Music is my therapeutic other life.


 

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Thinking Class: Session 3

Here’s the third one.

Do you ever get the feeling that your work is useless and that no one will bother listening anyway? I confess, in the wake of so much going wrong with the leaders of the United States I’m more than a little depressed.

Thinking reasonably is in short supply, and yet I don’t suppose that teaching how to come to contentions and conclusions logically will actually be of much help in the world. Be that as it may, I still want to do the right thing and (potentially) expose others to learning what critical thinking and a reasoned argument is, in case they ever come in contact with one.

Yes, this is the Sasquatch of educational knowledge and intellectual integrity. Enjoy!

(Click to enlarge)

thinkingclass3

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Session 2

Session 1

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Michael Hyatt says he features the “Best Leaders” (Men)

Note to Readers. As you read this keep in mind I’ve been reading Michael Hyatt’s blog since 2007 and I still really enjoy it. (UPDATE – I stopped reading MH’s blog regularly a few months after writing this) Please read all of this in the spirit of grace and mutual understanding all of it is meant to be wrapped in. I have to ask the questions, but I want amiable solutions.

UPDATE as of July 11, 2013

Michael Hyatt continues to change his blog for the better. More women leaders are visible now (which wasn’t true almost at all since 2007!) and the site has come a long way since I started prodding for a more appropriate and equitable Platform for the Michael Hyatt brand a few short weeks ago.

What I think will also happen is that you will never hear about me and this incident as something he took into consideration. You will never hear him say any of this happened. He will continue to look wise and fair.

He unfollowed me Twitter and to him, I’m probably not a good leader. But, I wasn’t looking for a permission slip to make sure the right thing could happen.

UPDATE as of JULY 2
I’m happy to report that I just checked and Michael Hyatt has adjusted his homepage. Now the videos featured in the sidebar do include some women. VICTORY!

UPDATE as of JUNE 26

Joy Groblebe (claiming the title of Michael Hyatt’s manager) has weighed in below in the comments section saying Hyatt is a poor example of bias. Yet, he still does not have women featured in his video leader interviews See what you think! Is she right?

UPDATE as of JUNE 25!

The post you are about to read was written last week, published in a limited sneak-peak form, and announced on Twitter and Facebook at that point. Though Michael Hyatt has too seldom featured women, yesterday Michael Hyatt did feature his longtime friend, Michele Cushatt (maybe he read the preview of the post you will read below…I’m not sure. But, great timing I must say.). You can read her article here. (It’s about females experiencing rejection. Irony.)

I found out about this surprise and rare post through this personal note from Hyatt on Twitter this morning:

FROM: @MichaelHyatt mentioned “@lisadelay The irony of this is that @MicheleCushatt was featured on my blog yesterday: http://t.co/c560ZMQiBJ”

JUNE 25

He didn’t see the irony… :)
The article is on REJECTION. Someting women leaders and speakers may be experiencing a lot with not just Hyatt (until recently), but also with publishers in general, as Michael explained in his Twitter posts. At this point, the vast majority of Hyatt’s blog guest posts are by men. Will it maintain the status quo of white male domination in leadership expertise? Time will tell if Intentional Leadership will evolve as a Brand that way. I have every hope it will grow more diverse and vital.

# # #

Background: This Spring (2013) I posted this (excerpt):

I’ve noticed something. Not too many male leaders list women authors, leaders, and thinkers in their blogrolls or refer to them in posts. You don’t see that women influence them. What about Christian male leaders? It seems twice as bad.

Michael Hyatt’s “Intentional Leadership” blog is a favorite of mine. I LOVE it. But have you noticed that not one video on his homepage sidebar features a female leader? Does he even realize the omission? Should he maybe be more intentional on this part….I think yes! Read the whole post here.

# # #

FINALLY- the post you’ve been reading this for.
POST WRITTEN JUNE 17.

What I didn’t get to do after that Spring post was follow up. I didn’t get to share Michael Hyatt’s direct correspondence with me that day. It’s far more interesting and surprising that I imagined it would be, and not for any of the reasons I expected.

Here’s that:

hyattbest1

So why don’t females pitch to him? Isn’t that the bigger and more important question? Should we look into that maybe?

Then I asked him if he felt he was hearing from a balance of leadership voices, and here’s his reply:

hyattbest2

I had presumed that Mr Hyatt would give my observation some thought. Maybe he would mention the need to assess he might have a blind spot.

Could there be an unconscious oversight? Were there ways to improve? But, he inadvertently offered up more than he may have realized. His comments only strengthened my contention that a gap, a regrettable gap, exists between men and women in leadership and visibility on his blog, website, but also across the board. This only gained momentum when he continued and mentioned the world of publishing. (see below. The older post is positioned on the bottom and is a continuation of his comment posted above.)

hyatt3

So by his admission the publishing industry  (his experience as the CEO of Thomas Nelson is a Christian outfit) has a massive blind spot.

This is not a surprise, but certainly a disappointment. What are leaders like Hyatt doing to turn the tide if the gap is this vast?

I soon realized the aforementioned blind spots would stay largely “in shadow” that day, but it wasn’t a total loss. Hyatt did show a desire for improvement. [UPDATE – in subsequent blog posts he wrote about Blind Spots -though never did he mention this incident-perhaps it was a blind spot too.]

choward

My exchange with Hyatt is long over and I wish him well. But, I have wonder: Has he for too long wasted his opportunity to his influence how we hear from leaders? Isn’t this the blindness that success and privilege creates?

I’ll let you decide.

APPENDIX:
Others weighed in during our Twitter conversation and things stayed interesting for most of the day, that Spring. Here are just two examples:

bias

howard

Yes, Hyatt has every right to feature only those he pleases, but mentioning that he doesn’t hear from women at the same time as mentioning that he only features “the best” seems deleterious.

Through his leadership we are left to wonder: Are “the Best” really predominantly male? or is Hyatt actually gleaning from a skewed pool?

Nah.

More importantly, does he realize it and will things change “on his watch”? I don’t think both his claims can be true unless he holds a disparaging  view of women in leadership.

And, mind you, I don’t believe he does. I think it’s a genuine blind spot from a well-intentioned male leader (with the current #1 blog on Leadership) who hasn’t quite comprehended or addressed the light-skinned, male privilege he is privy to.

Sometimes a cautionary tale gives us a great lesson. We should learn from this:

None of us are immune to blind spots of our particular privilege.

We must be diligent agents of progress and positive change. That’s my own hope and the reason I have decided to continue the conversation today. The more of us who ask the tough questions of the powerful and prod for the answers and the transformation needed, the better off we will all be. Won’t you join me? To help, Leave a comment or share this post.

SO! Who are the “BEST VOICES”?

In truth, we don’t hear from the “best voices” by doing a google search and poking around. They don’t get pitched to us by the establishment. The “best voices” may not turn up or asked to be heard. Sometimes because it’s too noisy and sometimes it’s because they assume they are not wanted. The stats do not favor minorities (women, the poor, the physically or mentally disabled, the marginalized, and people with darker skin tones), they favor the already powerful.

This means that if you indeed want to have “the best” you must make extra efforts to find and hear from those who don’t have an equal shot. You have to work much harder at it, plain and simple.

As leaders we should admit this. To continue the conversation online please use the hashtag #bestleaders and others can follow the digital footprint and continue onward in the pursuit of improvement

These hard-to-find voices have plenty to offer even if they don’t quite have the following as of yet. The stats don’t make the leader, the character and efficacy does. I think we can all agree there.

In the next post, I’ll talk about the subtle ways language reenforces privilege, especially in the poor opinions and myths perpetuated about women–often unintentionally. It’s sobering. However, I’m skewering the topic not with a pitchfork but a rubber chicken. The point, and my point, isn’t to make enemies, it’s to start the conversation and act as a change agent.

Learn Transformational Leadership Theory in 15 Seconds

Screen Shot 2013-04-30 at 8.33.53 AMI’m writing the last paper for my class in Leadership and Administration. I’m concentrating on Transformational Leadership Theory.

Here’s the crash course for you!

30 years ago Transformational Leadership got some traction and it focused on something nothing else had: Followers.

What motivates and develops Followers created a paradigm shift in Leadership Studies that continues to be researched and written about quite a bit.

(The image shows 5 factors Transformational Leaders employ.)

The 4 Main Components that define Transformational Leadership

The four key components in play[1]:

  1. Intellectual Stimulation – In Transformational Leadership the leader challenges the status quo, encourages creative solutions, and leads followers toward exploring new ways of doing things while offering new opportunities to learn and grow.
  1. Individualized Consideration – In Transformational Leadership the leader offers support and encouragement to individual followers that help to foster supportive relationships among the team, and endeavors to help followers keep the lines of communication open to more easily share ideas. There is also recognition of team members’ unique contributions.
  1. Inspirational Motivation – In Transformational Leadership the leader has a clear vision that is articulated to the followers. With this clearly articulated vision followers may share and experience similar passion and stay better motivated to see the vision through to completion.
  2. Idealized Influence – A Transformational leader serves as a role model for her followers. She exemplifies the values she hopes to engender. This builds trust and respect for the leader. (This had been called “charisma” but has grown more nuanced.)

[1] Leadership and Performance Beyond Expectations by Bernard M. Bass (1985)

The Book that started it all:

Updated and expanded in 2005