It includes a number of practices from different religions to show examples of each branch. The roots represent the two may intentions of the contemplative practices found worldwide: Communication and connection; and awareness. Both are essential for transformation and progressing in maturity.
The main branches include:
Activist
Relational
Movement
Ritual/Cyclical
Stillness
Generative
Creative
Your specific tradition may include examples for each branch. For me, plenty was lacking in what I knew of my tradition in its modern form. It wasn’t until I dug a lot further into history and the whole spectrum of practice, did I see the depth therein and find new opportunities to enrich my soul and increase my felt connection to God and others.
If you’re searching for something in your daily spiritual practices and want to add a new sort of richness, see what you can add from a branch you haven’t climbed yet.
Dreams are something that have interested me since I was very young. I came across this poem and thought it captured the mystique and intrigue of dream life and I just had to share it.
Enjoy.
DREAMS
by Mark Strand (April 11, 1934–November 29, 2014)
Trying to recall the plot
And characters we dreamed,
What life was like
Before the morning came,
We are seldom satisfied,
And even then
There is no way of knowing
If what we know is true.
Something nameless
Hums us into sleep,
Withdraws, and leaves us in
A place that seems
Always vaguely familiar.
Perhaps it is because
We take the props
And fixtures of our days
With us into the dark,
Assuring ourselves
We are still alive. And yet
Nothing here is certain;
Landscapes merge
With one another, houses
Are never where they should be,
Doors and windows
Sometimes open out
To other doors and windows,
Even the person
Who seems most like ourselves
Cannot be counted on,
For there have been
Too many times when he,
Like everything else, has done
The unexpected.
And as the night wears on,
The dim allegory of ourselves
Unfolds, and we
Feel dreamed by someone else,
A sleeping counterpart,
Who gathers in
The darkness of his person
Shades of the real world.
Nothing is clear;
We are not ever sure
If the life we live there
Belongs to us.
Each night it is the same;
Just when we’re on the verge
Of catching on,
A sense of our remoteness
Closes in, and the world
So lately seen
Gradually fades from sight.
We wake to find the sleeper
Is ourselves
And the dreamt-of is someone who did
Something we can’t quite put
Our finger on,
But which involved a life
We are always, we feel,
About to discover.
I’m reading the book by Brennan Manning called, “The Wisdom of Tenderness”.
Here is a gem I read today on page 107 and that I found really potent.
Brennan Manning died last year, and he is probably best known for writing the Ragamuffin Gospel. He accumulated a lot of wisdom through life, but it didn’t come cheap. Poor choices, wrong turns, and hard lessons molded him into a person of great compassion and grace–a sage for the poor in spirit and those smart enough to listen. Many sought him out for his wisdom.
When Manning came into recovery as an alcoholic he learned a buzzword from AA (Alcoholics Anonymous). They use it as a way to create greater awareness in a person who is vulnerable to slipping back into alcohol abuse.
• They stay on the lookout for four qualities that make them susceptible to relapse and are encouraged to seek help when they identify them occurring in their life. Before they take a sip they look for the signs and call for backup.
H.A.L.T.
H – Hungry (not just for food, but a longing in general)
A – Angry (or stressed, or frustrated)
L – Lonely (or rejected, or left out)
T – Tired (often tired from helping others or being otherwise overcommitted)
People in AA have to rely on each other to find support and avoid the demon booze. People in AA need to cultivate an awareness of their vulnerabilities to avoid a slide into dangerous, even life-threatening, behavior. But, don’t we all need help in the same sorts of ways? We engage in all sorts of bad habits from over eating, to binge tv watching, trolling on Facebook, eating a pint of ice cream out of the box, to watching or reading licentious content, to pill popping....or whatever…it’s probably very different for each person.
Sometimes we don’t even realize our feelings or how we are trying to soothe our selves.
Let’s develop the awareness to halt and seek help when we get run down, over-extended, or when we find ourselves feeling in some way hungry, angry, lonely, or tired. It can be the escape route from trouble, bad choices. It is awareness at the heart of any meaningful transformation or spiritual growth.
Will you be able to know to H.A.L.T. before trouble?
I’ll post other tidbits as I find them. Enjoy the book for yourself if you can. You can get it used for pocket change.
“Fear of the unexplainable has not only impoverished our inner lives, but also diminished relations between people.” -Rilke
We like categories. We like labels. We like things defined.
A common statement among plenty of people (born after the 1960s?) is to claim: “I don’t like labels”. The closer thing is to say instead that, “I don’t like being confined to a box I can’t alter when I want to.”
We all instinctively use and adore labels…(If we didn’t, bringing it up wouldn’t cross our minds.)
“Not liking labels” is of course a label. It’s a classification.
It’s a way to distinguish an individual. It’s a category we hope people understand. We like the differentiation, but that same differentiation can be it’s own prison, and soon. It is not only a prison, but a blockade from human interactions and healthy bonds.
But, this is because Without categories, we have fear. Our world is much harder to navigate and make sense of without them. Without labels we venture headlong into the “unexplainable” again and again. This production of fear has a halting power.
I don’t know the remedy for it. There may be none. It may help, though, to just admit that we are often afraid. The funny thing is the being afraid draws us closer to each other…when it is not busy destroying us.
Managing a wine tasting room is a great job for a writer because, when it’s not too busy, you can become a kind of social scientist: observing people and trying to see why humans do what we do.
You can even allow your curiosity to navigate some of the deeper questions about the human experience.
One recent observation:
The “poison apple” of the smart phone has changed how we do things alone–eating, drinking, or traveling, in particular.
FACT: People rarely come to taste wine by themselves (at our place).
That may seem obvious. Wine tends to bring people together, right? Maybe I shouldn’t be so surprised that people only rarely come alone.
But it IS strange.
Think about it like this:
Shopping for food or clothes alone isn’t considered weird and people tasting wine are really just shopping for wine.
The only difference perhaps are presumptions, previous experiences, or maybe subterranean social exceptions.
• Feeling low…solo
When people visit the tasting room alone, I can usually sense their social discomfort. They might suddenly offer me a reason why they are alone this time or they might neurotically use their phone to look busy or connected.
The alternative, of course, would be to interact with and absorb the environment they are truly in or look for ways to subvert social fear through some modicum of meaningful interaction: friendliness, conversation, inquisitiveness, for starters. So terrifying is the prospect of looking lonely at a winery, that many solo customers barely experience it at all.
• Confronting fear
This observation got me to thinking of ways I try to numb or avoid these fears or points of discomfort in myself and in my life. What am I missing that I shouldn’t be. The default is to use technology to connect, but at what cost?
When I interviewed Rolf Potts, famed travel-writer and best-selling author, he talked about his own wrestling with the seduction of “not being where he was” by engaging with technology. One of the most memorable things he said was this:
“When you travel alone you are forced to confront your own loneliness and boredom, and interact with your surroundings in ways you can’t [when you’re] with a companion.”
We miss our chances for new experiences with the advent of constant so-called “connectedness”, don’t we?
The habit forms quickly. Only thoughtfulness will heal this malady.
(Here’s the video. He covers that bit around min 2:40.)
Do you question how you use technology and confront what it might be stealing from you?
Encountering our loneliness more deeply could create epiphanic moments of self-discovery and new insights into what we fear and what makes us each unique.
Maybe it’s time to do something alone to test your social fears, deepen your healthy sense of self, and develop a new sense of social, and even spiritual, courage and strength.
Maybe leave your phone is the car for the 30 min you shop, eat out, or exercise. Good things could happen.
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