Advent Reflection 11/28/11

 

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:78-79, NRSV)

May you meditate on the meaning of this scripture, and pray it.

Consider sharing your Advent reflections below.

Welcome to Advent

The season before Christmas is a special one, and not because of great shopping deals. It’s not because we make gifts, or sing carols, or decorate, or bake special things, visit with family or light candles at the Christmas Eve service. It’s not even about giving more to others. Well, that’s just the tip of the Christmas iceberg.

Advent is about anticipation and hope. As Christians, we celebrate the things God has done and is doing in various seasons of the year. Creating a special time of year for focus on particular spiritual truths allows those truths to gain more weight and more meaning in our everyday lives. Advent lasts four weeks, and it’s a holiday season full of introspection, reflection, hope, and divine mysteries.

Rituals and traditions often cement social and relational bonds, ready our hearts for worship, and create the vital space and time for better adoring our Creator. Not only does memory solidify our perceptions of reality now, but it prepares us for future love, service, and devotion, to God and others.

In these four weeks of Advent I’ll feature meditations, reflections, art, and more (from me and others) interspersed among typical posts to focus our spirits on the good things of God, and the time we celebrate the most amazing gift of grace from our Living God, Jesus, the Incarnation. Our Redeemer, Savior, and King.

To participate in a richer way, view the Artists Advent Project page.

Blessings this season.

On Being Embarrassed When Worship Songs Seem Sexual

[CAUTION: This post is satirical. Calm down.]

Over-sexualized.

Worship songs? No. Everything.

I’ve been both a victim and a participant in the American cultural norm…Scope out opportunities to rejoin comments with, “That’s what she said.”

(To be sure, the phrase was around long before the TV show “The Office”, but a certain Michael Scott character seemed to usher the phrase into a broad and sweeping cultural vernacular. Am I right?)

So now, it seems thousands of words and phrases are hijacked, and church gatherings are not immune to it either. Or, maybe it’s just me. It can be hilarious, dreadful, or just plain embarrassing. Recently, a few worship songs have sort of had their way with me on this, so to speak.

“Bride of Christ” by Marion Coltman (I thought it was entitled: “Jesus, keep your hands where we can see ’em”) …and it’s all just a bit too much for me.

I didn’t want to think it at the time, but the Casting Crowns song “Your Love is Extravagant” sounded just a little too much like a “friends with benefits” song. Golly, all you have to do is take the “t” off Christ, and you have a fine mess (in my head):

Your Love is Extravagant

Your love is extravagant
Your friendship, it is intimate
I feel like moving to the rhythm of Your grace
Your fragrance is intoxicating in our secret place
Your love is extravagant

Spread wide in the arms of Christ is the love that covers sin
No greater love have I ever known You considered me a friend
Capture my heart again

Spread wide in the arms of Christ is the love that covers sin
No greater love have I ever known; You considered me a friend

Capture my heart again
Your love is extravagant
Your friendship, it is intimate

Don’t get me wrong, Casting Crowns does so many great worship songs I really enjoy. This may be one your favorites, which is fine. I hope it creates a worshipful experience for you, and for everyone, but I get derailed.

Basically, if a worship song talks about touching, my mind wanders. Such as Kari Jobe song:

I wanna sit at your feet.

Drink from the cup in your hand.

Lay back against you and breathe, here your heart beat

This love is so deep, it’s more than I can stand.

I melt in your peace, it’s overwhelming.

 

The fact is love is risky. God is risky…Obviously risky and risqué has sort of been a fine line in songwriting. But, to be honest, I realize that love can often feel awkward as it gets emotionally deeper. When it starts to change and effect us–and affect us. The awkwardness is part of the path to greater spiritual maturity. (In this case, I’ll let you know for sure when I get there.)

Admittedly, the psalms that King David wrote got quite amatory, and for some it feels embarrassing. I can handle David getting up close and personal with God. I’m fine with Song of Solomon’s sexy talk, and David’s passionate poem songs, but maybe in singing those things corporately, we confront those issues of intimacy differently than we do in our times of personal devotions, songs, or prayers. What do you think about it?

I think the challenge, for me, is a renewing of my mind a bit more, and praying for better ears to hear. Thank you for your patience with me, Lord.

Lastly, for all you songwriters out there, if you’re writing something sweet to sing for Jesus, please–for me–don’t put the words “intimate,” “secret place,” and “rhythm” too close together. (It can be a “worship hijack” for some of us, okay, for me.)

When was the last time you felt embarrassed/awkward at the worst time?

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9/11; and the Interview & Confessions of a Funeral Director…

 

View my 3 Part video interview with Caleb here.

 

The 10th Anniversary of the 9/11 tragedy a week from this Sunday. We will once again see images and recount the horrors of that day, and try in memorial to accept the reality of this world. Most of us don’t encounter death and our own mortality too often. Most of us don’t constantly see suffering, and witness grief and loss.

Please take some time today, or this weekend to remember that the events of 9/11 still bring pain to many. Loved ones are missed, and we can’t gloss over the national tragedy that left a collective hole in our hearts, even ten years later.

This seems a fitting time to discuss an author who is very acquainted with death. It’s his job to be, and his perspective can be very helpful to us. As promised a couple of weeks earlier, the following is my personal interview with blogger and upcoming author Caleb Wilde, a 6th generation Funeral Director, seminary student, husband, and expectant adoptive dad.

My Questions for Caleb:

 

1. Being a 6th generation funeral director, you have quite a unique vantage point on life, loss, and mortality. How do you think you live life differently than other Christians because of where God has placed you?

 

Caleb: In traditional religious calendars, the day in-between “Good Friday” and “Easter” is called “Holy Saturday”.  “Holy Saturday” is the day the disciples’ hopes and beliefs were engulfed in death and silence, as they viewed their Messiah’s death without the knowledge of the resurrection.

In some sense, I live the life of Holy Saturday.

As funeral directors, we’re paid by families to be a human shield to death, whereby we make death somewhat easier, less real and more proper.  As this human shield, I’m affected.  I’m affected by the brokenness, by the grief, by the hopelessness I see in faces, by the newly fatherless/motherless children, the tragic deaths and the accidents.

All this has made my personal faith more sensitive to questions of God’s goodness and justice.  It’s not easy for me to understand ideas of “eternal hell”, or ideas of “meticulous divine providence” or even “absolute foreknowledge” or “omnipotence”.

Sometimes I wonder if I’m still a Christian.

 

2. What do people misunderstand most about your work?

Caleb: We’re a lot like pastors.  Our jobs are really quite similar, except that one is recognized as “ministry” while the other is “business.”  That’s probably the largest misconception … there’s no way funeral directors can meet with grieving families through the most difficult time of their lives and come out on the other side as “business people.”

Everything else is true, though … we are dark and we are odd people.

In ancient times, death practitioners were ostracized from normal society by rule.  Today, we’re partly ostracized from the norm of society by practice.

 

3. The constant stream of customers (people dying, and their families burying them) can make one grow numb or cold toward the concept and process of death and burial. Do things still surprise you or impact you? What kind of things?

Caleb: There’s something so unnatural about death that (save the very old) it’s difficult to become numb.

 

4. You’ve probably thought about what you’d want your own funeral to look and sound like. Can you tell us about that?

 

Caleb: About two years ago, I started taking one minute video clips of myself, so that by the time I’m 70, I should have a montage of age progression videos that can be used for my funeral.

I’ve also talked about recording a message from myself to my family and friends that could be shown at my funeral as the eulogy.  But, by the time I’m ready to die, I figure they’ll have holographic projections, so I’ll wait for that tech until I record my final goodbye.

 

5. The saddest funeral I ever went to was for a 13 year old boy who took his own life. What have you learned about people during the time of more tragic circumstances that you’ve been a part of?

 

Caleb: Funerals/death are a perfect storm: you have death, the inheritance money, high emotions and family you might not like too much who are around you all the time.

Funerals intensify people’s real character.  You see the best in people and you see the worst.  The bad people will do horrendous things at funerals, like start fights, curse out their family members over money.  And you can see Jesus in the good ones.

 

6. Do you find your work mostly depressing, hopeful, profound, mundane, etc.? Would you recommend this vantage point to others?

 

Caleb: It’s a tough ministry that has little boundaries.  Many funeral homes are also generational, so many of us work with our dads, grandfathers, uncles and cousins, which can make this at-need work that much more difficult to set up healthy boundaries.

Similar to any ministry, I think there should be a passion for death work … a calling of sorts, whereby you know this is what you’re supposed to do.  And being a “calling”, few have witnessed this vantage point.

It’s unique.

 

7. Do you want to stay in the family business? Why or why not?

Caleb: Next question : )

 

8. Tell us a bit about how you view suffering, pain, and death from your unique perspective…which probably has a lot to do with the message in your book.

 

Caleb: I’ve built my understanding of God around suffering, pain and death.  It’s a local theology.  And my understanding of God, suffering, pain and death in light of my faith is the content of my upcoming book, “Confessions of a Funeral Director.”  Hopefully, it will be out in less than a year.  You can get an idea of how death has affected my view of God at my blog, www.calebwilde.com.  My book, though, will contain much more narrative than my blog.

 

9. What’s your best idea for a Smart Phone app.?

 

Caleb: I live near Lancaster County (PA), home of the Amish and Mennonites, so there’s a lot of intermarrying in these parts.  Not to mention, most of the towns in the rural areas of Pennsylvania have families that have lived there for centuries, so many of them are related.

I have an idea to partner with Ancestry.com and create an app the lets you bump smart phones with another person and it will tell you how you’re related to them.  My theory is that this will greatly help the evolution of humans by creating a purer gene pool.   The apps name is “Bump it before you Hump it”.

 THANK YOU, Caleb, and best wishes on your book. I’m really excited to get a copy. 

The working title for Caleb’s book is Confessions of  Funeral Director. A bit more on that here.

So, my reader friends, what are you curious about? Ask Caleb your deep, dark, or even silly questions!

Christian Therapeutic Misogyny

Logical argument?

Given that masculine and feminine are opposite, or counterparts.

Given that a more masculine man is more manly.

Given that a more manly man is movement toward the optimum.

Then, a feminine man is the least optimum.

Then, male is good, and female is bad.

Then, one must reject what is feminine as a disadvantage, and outrightly negative, to move toward the good.

I have a 75% + male readership, and I know most, if not all the males who hear hyper-masculine rhetoric get, at least, a bit nauseated, or frustrated by the vitriol.

“Most [church] dudes are sort of chicks.” -Mark Driscoll (see video)


Please tell me how promoting hyper-masculinity is not also misogyny?

I think this is a situation of a leader being allowed to run amuck with therapeutic misogyny that comes under the guise of Scriptural authority. This is a perversion of leadership.

Is the movement toward masculinizing the church a seductive trap? What about gender is so super important to spreading God’s love and the message of the gospel? How can men be best mentored/discipled?

What should be done?

If you would like to read about this topic from a man’s perspective: both a theologian and former Mixed Martial Artist (a.k.a. “cage fighter”) I recommend this poignant and potent article: THE CONFESSIONS OF A CAGE FIGHTER: MASCULINITY, MISOGYNY, AND THE FEAR OF LOSING CONTROL -by Matt Morin (Matt is a man anyone can respect, but for none of the reasons that Mark Driscoll cherishes.)

Kudos to Matt. I dub you “awesome”.

In the next post, I’ll explore Christian therapeutic, misandry. It’s real, and it doesn’t happen as overtly aggressively as its male counterpart, but it’s just as destructive to the ministry, message, and sacrifice of Christ, our Savior.

So that we may be one in Christ, we must abandon our old, worn out ways that secular culture has blanketed us with. Men and women are not stereotypes. They are not caricatures of the masculine and the feminine, unless those people are spiritually under-developed and unhealthy emotionally. They are instead God’s image bearers, and God’s vehicle to put the world to rights.