The Myth about Roots.

My dad told me that trees have roots that go down as far as the tree is tall. That was an impressive statement and it stuck with me for a long time.

It was, of course, untrue.

He didn’t know much about trees. He was, by his own admission, a “city boy”.

I don’t blame him; lots of people think tree roots go deep.

They don’t.

Any photo of a knocked down tree makes it clear.
See? Roots go out not down.
(The mistake about roots becomes pointedly obvious.)

fallen_tree

Tree roots reach out, not down.

Roots aren’t so much much like anchors hold the tree to the ground, but rather more like feet planted in the soil, in all directions, to create stability and nourishment. They can extend nearly as long as a tree is tall.

The California Redwoods seem even more impressive now, don’t they?

Forests are interconnected places where trees stretch out their roots and touch the other trees nearby, below the surface.

A web of root holds a forrest together as if the trees are playing a long game of forest footsie.


The takeaway:

Like the myth of tree roots, the roots of community don’t go down either–in ideal circumstances.  Instead, they go out, or the forest dies.


On Sunday, I’ll go back to church for the first time in 2 months. My work schedule has kept me away, but I’m happy to go back and remember everything I need to remember all over again:

• Who I am in God, in community, and in the scope of human history and the Church worldwide and over the course of eons.

Maybe I’ll learn something new about me, or about church (God’s people), or about what sacred ritual does for me.

I haven’t been separated from this weekly occurrence (for this long) in over 20 years. I’m wondering what it’ll be like to go back. (The next post -or a short series- will get into that.)

My thoughts are forming like questions:

• Will I sense the roots of others stretching out to meet me?

• Will my absence have been noticed at all?
(If a tree falls in a forest…er, um, never mind.)

• Will everything be the same or nothing, or will I be the only one who has changed?

• Will I realize how much I’ve missed it, or be surprised that it hasn’t mattered like I thought it would or should?

• Am I really part of a forest, or am I more like a lone tree on a hill?

Whatever happens, I want to be the tree that stretches out into the stream, into the living water, for nourishment and life.

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Jeremiah17:7-8
“Blessed is the [one] who trusts in the LORD And whose trust is the LORD. “For [s]he will be like a tree planted by the water, That extends its roots by a stream And will not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought Nor cease to yield fruit.

Dispatch from Prison: The Question I Couldn’t Answer

inmatereading

“Why don’t people from your church come and help you here? It says it the Bible to visit us…”

A man asked me this question at the end of class.
He was an inmate: a lifer.

Prison is a place of lasting aloneness. A place where you are reminded that you are forgotten.

Trying to overcome it is a big deal.

Volunteer groups are cherished by inmates like fresh air. They thank us each time we come.

I didn’t know how to answer him. I sort of felt crushed.

Not just that he would ask, but that the truth was so simple and unreachable.

He suggested I speak to my church and invite them to participate. I already had.

“It does say that is the Bible. You’re right. I don’t know….

I’m sorry,” I told him.

 

“What keeps them from coming?” another man asked.

 

“Maybe because all people know about prison is what they see in movies. Maybe they are afraid.” I said.

That comment incited and 3 page letter the prisoner brought back the next week to help convince people from our church that they were not violent and they were also Christians who love the Lord, were re-paying their debt to society, and wanted the support and Christian brotherhood.

But, nothing like that can be taken out of a prison. (It’s a felony.) He had to keep his correspondence. I thought he was going to cry when he explained that he needed to keep what he wrote. Abandonment? That was probably what I was on his face.

It’s heartbreaking.


 

But, I also wondered if some of the reasons were really a greater indictment on Christians and human nature.

• Laziness

• Lack of compassion

• Self-centeredness

• Distain for outcasts

Could this be it?

If I asked people from my church, face-to-face this time, what keeps them from being involved, they might say,

“I’m just too busy.”

Or “I’m not really interested in that (in them).”

Or, “I don’t like criminals. They deserve to be where they are and we shouldn’t make things easier for them.”

or maybe,

“I’d rather be doing two million different things than that!”

And whatever the reasons, good or not, they hamper the work of Love.

 

 

 

An Inmate’s Mission (dispatches from Prison Ministry)

FCI schuylkillAs some of you know, I’m ministering at the Federal Prison: FCI Schuylkill. 

1,330 male inmates. Our class has 31.

I gain so many insights from my brothers there. So, it seems a terrible waste not to share some of them here.

We just finished up on lesson on Finding Your Mission.

We talked about what Jesus’ mission was. We talked about our own missions.

Some of them hadn’t thought of the concept and surely didn’t like it apply to them behind bars.

… if you are in prison, it’s really high time you find your mission…

But, that’s true for all of us. 

I’m learning right along with them. The pressure is higher to learn lessons to help and heal you when you live behind bars, but the lessons themselves tend to be quite the same.

So far, the ground is fertile and the spiritual thirst is fervent!

The hearts of the those who choose to come on Monday’s is “the good soil”!

(If it was half of this at church the world WOULD be on fire with it!)

MISSION for inmates?

In reading the verse that is essentially Jesus’ mission statement (and also a prophecy from Isaiah) I realized that I have the same mission. It came into sharp focus.

“I’m setting literal captives free with the Good News.”

Jesus came, taught, brought and lived the Good News, died, rose, and then…left.

He didn’t stay where everyone would surely try to force him to be king (or pope, or whatever). Everyone still wanted to be free of the Romans. Except for a few of his students and friends and a few family members, everyone would be missing the point.

The Jews were captives of the Romans. That didn’t change when Jesus was here or after he left.

The Kingdom of God doesn’t free you in that way.

The invitation was (and is) to be free from the captivity of sin and death and the mindsets that keep us imprisoned (or in the case of my brothers…it puts you in an actual prison).

The Good News was and is the hope, the reality, the plan fulfilled: that God came to reconcile us to him, forgive us, and make things right. Little by little we carry it out and remake the world.

Little by little we provide the impact of authentic justice in the world.

It starts, for me, in jail along side my brothers. As these men transform, so will their world and the world, at large.

What a joy it was to tell my brothers that they are truly missionaries with a genuine mission behind the bars!

They are light in a dark place.

No time is wasted.

They are NOT just doing their time; The are making up for wasting it.

Their mission has begun, and no one can stop it. Once you’ve been set free, you are free indeed!

Jesus is our model and so is his mission.

Are you doing time too? Or are you on your mission?

Luke 4:14 

Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region.

15 He taught regularly in their synagogues and was praised by everyone.

16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures.

17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,     for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released,     that the blind will see, that the oppressed will be set free, 19     and that the time of the Lord’s favor has come.[f]

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently.

21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

If you can help us, we need it. Badly. Monday nights 6-8:30. Let me know!

If you can’t volunteer, here’s another way you can help!

PART III from Dr. Ben Witherington on the Imago Dei

Read Part I here.

Read Part II here.

Thanks for joining me in this series that summarizes Dr Ben Witherington’s lectures on the Imago Dei (at the Welsey Forum 2014, Evangelical Seminary).

The following are snippets of the talk; the things that made the biggest impact on me.

(Scroll to the bottom to read a bio of Witherington and access his books.)

 

“By loving God you become like God. You become what you admire.”

The Kingdom of God is here now.

my note: (God broke into history and time with Jesus and his mission-and has always done that, to which the Bible attests.)

The Kingdom is also to come.

Kingdom means dominion (a realm). Dominion is a noun. Dominion is our inheritance.

 

“We live in a foreshadow, not a foretaste of the kingdom.”

my note: (The kingdom will come fully in the “fullness of time” and all will be put to rights-evil vanquished.)

 

Yom means day in Hebrew.

Yahweh can be translated as “Ancient of Days”

“Jesus is the only human + superhuman.”

Jesus is laid in the tomb and covered in incense

 

Matt 11:27

I Tim. 2:3-5

Jesus:

• he is fully unique

• he meets the requirement (for sacrifice)

• he is the only God-man

• he is the only one worthy to be a mediator

 

Jesus imposed self-limitation
(Satan tempted him to abandon that.)

Jesus’ limitations on the “OMNIs”:

Time

Space

Knowledge

(He did have immediate access to God through his intimate relationship with God and that is why he could know secret or hidden things and how he could prophesy.)

Mortality

Power

Jesus accepted our natural limitations.

Phil. 2:6-8

Though in the form of God,
he did not think of equality with God
as something to cling to.
Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
he humbled himself in obedience to God
and died a criminal’s death on a cross.

The big difference? He sinned not.

How Jesus dealt with problems:

1. Using the scriptures

2. With the spirit of God

Thus:

• We have the same resources

• We can imitate Jesus

BIO:

Bible scholar Ben Witherington is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary and on the doctoral faculty at St. Andrews University in Scotland. A graduate of UNC, Chapel Hill, he went on to receive the M.Div. degree from Gordon-Conwell Theological Seminary and a Ph.D. from the University of Durham in England. He is now considered one of the top evangelical scholars in the world, and is an elected member of the prestigious SNTS, a society dedicated to New Testament studies.

Witherington has also taught at Ashland Theological Seminary, Vanderbilt University, Duke Divinity School and Gordon-Conwell. A popular lecturer, Witherington has presented seminars for churches, colleges and biblical meetings not only in the United States but also in England, Estonia, Russia, Europe, South Africa, Zimbabwe and Australia. He has also led tours to Italy, Greece, Turkey, Israel, Jordan, and Egypt.

Witherington has written over forty books, including The Jesus Quest and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. He also writes for many church and scholarly publications, and is a frequent contributor to the Beliefnet website.

Along with many interviews on radio networks across the country, Witherington has been seen on the History Channel, NBC, ABC, CBS, CNN, The Discovery Channel, A&E, and the PAX Network.
Click to View the Books by Dr Ben Witherington.

Prayer of Communal Lament: For Franklin Regional HS

FR

 

My small hometown–Murrysville, PA–is undergoing a time of shock and pain because of the Alex Hribal’s attack. Two steak knives and a blood bath. Many heroes were made, but the event was and is traumatic–rocking the community to its core.

My young niece (the daughter of my brother’s who is a Franklin Regional Alumnus from the 1990s) was not allowed to attend her classes at the elementary building at Franklin Regional and her street shut down as FBI, State Police, and legions of first responders, media, and others have swarmed the scene. 

My family’s church, the church were I was married, mourns as an entire community and feels trauma and pain deeply because several from their youth group teen were wounded. Some of them have undergone surgery.

All are expected to survive. Praise be to God for that grace.

It would be easy to say this youth of 16 years old is a monster, but students attest that he was very nice. Answers for why it all happened are left unanswered at this time.

 

In these times, the community of faith raises its voice in communal lament. We are comforted by each other and by a good God who is with us in our pain.

Sadly, violence has become a normal occurrence in school settings… and it may be your hometown that suffers next. But, parish the thought!

If not that, than surely you and your community will encounter pain and loss.

 

For that, here are some thoughts on Communal Lament.

 

1. About 1/3 of the Psalms are songs of lament. They are meant to be sung as prayers. They can be read with that in mind.

2. God invites us to cry out in our pain, not to suppress it, or put on a “happy face”. That kind of honesty dignifies our feelings and helps us feel our emotions fully,  so we can move toward healing.

3. Communal laments are always meant to be expressed in the context of ongoing faith and trust in God. 

4. Our laments (communal and individual) are a normal response to the pain and loss of life and living; they help us experience greater bonds of community and healing from God.

5. Laments of the psalms are unvarnished. That is an important quality to understand. They depict the anguish, desperation, pain, and messy feelings that often smack of ill-intension toward enemies and abusers, in parts. They may seem to condone retaliatory violence. But, that’s not the end of the story (song)…

6. If the reader or hearer pays close attention, she or he will notice each song ends in hope and trust in the Lord. This is key to the communal lament. All is left in God’s hands. 

(In this way, our burdens lift and our faith grows.)

7. Communal laments are a cry from a whole group for Justice (things to be put to rights) and this ultimately necessitates the elements of…

• Mercy

• Forgiveness

• Reconciliation

• Restoration

• Redemption

 

Here is a resource on the types and categories of Psalms. May they be of comfort to you.

 

Join with your community and raise your voices in lament when your hearts are heavy with sadness, pain, and grief.

 

For your reflection:

Psalm 63

A psalm of David, regarding a time when David was in the wilderness of Judah.

1 O God, you are my God;
I earnestly search for you.
My soul thirsts for you;
my whole body longs for you
in this parched and weary land
where there is no water.
2 I have seen you in your sanctuary
and gazed upon your power and glory.
3 Your unfailing love is better than life itself;
how I praise you!
4 I will praise you as long as I live,
lifting up my hands to you in prayer.
5 You satisfy me more than the richest feast.
I will praise you with songs of joy.

6 I lie awake thinking of you,
meditating on you through the night.
7 Because you are my helper,
I sing for joy in the shadow of your wings.
8 I cling to you;
your strong right hand holds me securely.

9 But those plotting to destroy me will come to ruin.
They will go down into the depths of the earth.
10 They will die by the sword
and become the food of jackals.
11 But the king will rejoice in God.
All who trust in him will praise him,
while liars will be silenced.