Prayer of Communal Lament: For Franklin Regional HS

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My small hometown–Murrysville, PA–is undergoing a time of shock and pain because of the Alex Hribal’s attack. Two steak knives and a blood bath. Many heroes were made, but the event was and is traumatic–rocking the community to its core.

My young niece (the daughter of my brother’s who is a Franklin Regional Alumnus from the 1990s) was not allowed to attend her classes at the elementary building at Franklin Regional and her street shut down as FBI, State Police, and legions of first responders, media, and others have swarmed the scene. 

My family’s church, the church were I was married, mourns as an entire community and feels trauma and pain deeply because several from their youth group teen were wounded. Some of them have undergone surgery.

All are expected to survive. Praise be to God for that grace.

It would be easy to say this youth of 16 years old is a monster, but students attest that he was very nice. Answers for why it all happened are left unanswered at this time.

 

In these times, the community of faith raises its voice in communal lament. We are comforted by each other and by a good God who is with us in our pain.

Sadly, violence has become a normal occurrence in school settings… and it may be your hometown that suffers next. But, parish the thought!

If not that, than surely you and your community will encounter pain and loss.

 

For that, here are some thoughts on Communal Lament.

 

1. About 1/3 of the Psalms are songs of lament. They are meant to be sung as prayers. They can be read with that in mind.

2. God invites us to cry out in our pain, not to suppress it, or put on a “happy face”. That kind of honesty dignifies our feelings and helps us feel our emotions fully,  so we can move toward healing.

3. Communal laments are always meant to be expressed in the context of ongoing faith and trust in God. 

4. Our laments (communal and individual) are a normal response to the pain and loss of life and living; they help us experience greater bonds of community and healing from God.

5. Laments of the psalms are unvarnished. That is an important quality to understand. They depict the anguish, desperation, pain, and messy feelings that often smack of ill-intension toward enemies and abusers, in parts. They may seem to condone retaliatory violence. But, that’s not the end of the story (song)…

6. If the reader or hearer pays close attention, she or he will notice each song ends in hope and trust in the Lord. This is key to the communal lament. All is left in God’s hands. 

(In this way, our burdens lift and our faith grows.)

7. Communal laments are a cry from a whole group for Justice (things to be put to rights) and this ultimately necessitates the elements of…

• Mercy

• Forgiveness

• Reconciliation

• Restoration

• Redemption

 

Here is a resource on the types and categories of Psalms. May they be of comfort to you.

 

Join with your community and raise your voices in lament when your hearts are heavy with sadness, pain, and grief.

 

For your reflection:

Psalm 63

A psalm of David, regarding a time when David was in the wilderness of Judah.

1 O God, you are my God;
I earnestly search for you.
My soul thirsts for you;
my whole body longs for you
in this parched and weary land
where there is no water.
2 I have seen you in your sanctuary
and gazed upon your power and glory.
3 Your unfailing love is better than life itself;
how I praise you!
4 I will praise you as long as I live,
lifting up my hands to you in prayer.
5 You satisfy me more than the richest feast.
I will praise you with songs of joy.

6 I lie awake thinking of you,
meditating on you through the night.
7 Because you are my helper,
I sing for joy in the shadow of your wings.
8 I cling to you;
your strong right hand holds me securely.

9 But those plotting to destroy me will come to ruin.
They will go down into the depths of the earth.
10 They will die by the sword
and become the food of jackals.
11 But the king will rejoice in God.
All who trust in him will praise him,
while liars will be silenced.

What is Celtic (Christian) Spirituality?

Screen Shot 2014-04-01 at 8.31.12 AMIn recent years there has been renewed interested in the unique flavor of Christianity from the Celtic region. The Celts transformed their paganism into devote Christian practice and belief, but their connection to nature and to each other in community continued to flavor their understanding and practice of Christianity.

 

The ultimate Druid (their word for a priest) was then, Jesus, the Christ, Son of the Living God.

Map_of_Celtic_Nations-flag_shades.svg

After the area was first introduced to Christianity, it became largely cut off from the world and also the massive changes in Christianity that happened once it became the official religion of the Roman Empire. Subsequently, Christianity evolved and soon involved in the power and authority of the (Rome-based) Roman Catholic Church who dominated and influenced life and culture during the middle ages in almost all of the Western civilized world (except the areas that were not subjected to the influential jihads of Islam).

Most Protestants don’t realize the deep and prevailing influence that the Roman version of Christianity has on how they understand, and practice their faith. Many widespread notions in the Western church, even today, began during the Middle Ages and stemmed from Rome.

Empires have a knack of distorting things for their own gain. Religious empires are no exception.

It’s insightful to see how Celts lived out their spirituality and it can add to our own understanding and growth to learn some things from them.

Here is the wikipedia article to expand your general understanding.

Here are some distinctions:

Distinctive Features of Celtic Christianity:

-love of nature and a passion for the wild and elemental as a reminder of God’s gift.

-love and respect for art and poetry.

-love and respect for the great stories and “higher learning”.

-sense of God and the saints as a continuing, personal, helpful presence.

-theologically orthodox, yet with heavy emphasis on the Trinity, and a love and respect for Mary, the Incarnation of Christ, and Liturgy.

-religious practice characterized by a love for tough penitential acts, vigils, self-exile, pilgrimages, and resorting to holy wells, mountains, caves, ancient monastic sites, and other sacred locations.

-no boundaries between the sacred and the secular

-unique Church structure:

-there were originally no towns, just nomadic settlements, hence the church was more monastic rather than diocesan, resulting in quite independent rules and liturgies.

-also, Ireland was very isolated and it was hard to impose outside central Roman authority.

-influenced much by (original/early Christianity) middle-eastern and coptic monasticism.

-they celebrated Easter and Lent according to the ancient calendar system.

-Irish tonsure shaved the front of the head (like the druids).

-abbots had more power than the bishops.

-monasteries often huge theocratic villages often associated with a clan with the same kinship ties, along with their slaves, freemen, with celibate monks, married clergy, professed lay people, men and women living side by side. (Sometimes monasteries “raided” other monasteries, esp. during the period of the Anglo-Norman invasion.)

-while some monasteries were in isolated places, many more were were at the crossroads of provincial territories.

-women had more equal footing in ancient Irish law, thus had more equal say in church government. (Did St. Bridget receive Holy Orders and act as an Abbot?)

-developed the idea of having a “soul friend” (anmchara) to help in spiritual direction.

-invented personal confession.

-monks traveled as “Peregrinari Pro Christ” (White Martyrdom).

-many pagan practices were “Baptized” such as St.Stephen’s Day, and the resorting to holy wells, and many monasteries were built on pagan sacred site (as evident in the names Derry, and Durrow).

 

Read more here.

 

Prayer Attributed to St Patrick, missionary to the Celts:

I arise today, 
Through the strength of heaven:
Light of the sun, radiance of the moon.
Splendor of fire, speed of lightning,
Swiftness of wind, depth of sea,
Stability of earth and firmness of rock.
I arise today,
Through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me.
From the snares of devils, from temptation of vices,
From everyone who shall wish me ill,
Afar and near, alone and in a multitude

Happiness Day: Graphic & Video

happychurchfolk
(snippet of happiness graphic)

I’m hard at work on a project.

Working hard on something I love makes me happy!

(Give me a few weeks and I’ll share details with you!)

For today’s post I wanted to share a great video for a song about happiness and an interesting graphic I found.

Tell me what surprises you the most about the info on the graphic.

 

How to Be Happy

by WebpageFX.
Explore more infographics like this one on the web’s largest information design community – Visually.

 

Infographic: 8 Things Successful people do

Which one are you best at and which one are you worst at?
I have to admit, I’m not at all good at having no back up plan, and I see how this can undermine success. It’s hard to feel so risky, though.

8 things successful people do, and why they work

Explore more infographics like this one on the web’s largest information design community – Visually.

 

Vocational Small Groups?

shermanI had the pleasure of hearing noted author and speaker Dr Amy Sherman today at work (Evangelical Seminary).

She spoke about the concept of the righteous…the Tsaddiqim <SAD-da-Keem> from Hebrew scripture.

These are people who prosper and bring others joy, peace, beauty, safety, intimacy with God, justice, economic flourishing, and more. “The city rejoices” because of them.

She told of one church in Kansas City that started off with good teaching and preaching about how the Kingdom of God looks when it’s lived out. Then small groups based on VOCATION began. When these groups got together they asked, “How can what we are good at and what we do for a living help others?”

What they came up with was amazing indeed. It was truly…

Vocational Stewardship for the Common Good!

Very inspiring! It could change everything you do in church, or ministry, and it makes a huge difference in communities.

So…What if small groups in your church were based on Vocational bonds and doing the common good? What would you dream up? How would you reach out and make a difference?

Her book highlights cases where vocation has brought great renewal and joy.