Episode 2 (Wet Dog Fur Wine and Brene Brown)

Show notes:

Episode 2 (Wet Dog Fur Wine and Brene Brown)

Make sure your wine never tastes like wet dog fur. huh?

 

Spark my muse is The podcast for curious creatives types, wine newbies, and those willing to put up with my occasional silliness. Thank you so much for sharing your time with me.

Today:

How wine can go to the dogs and how to best store wine in the wine segment.

Plus, a bit about a topic and a book that has made a huge difference in my life.

This episode of the podcast is brought to you by:

Dog in the Gap

Having a pet in your care, who helplessly depends on your for life and well being can teach you a lot of things. 10 essays both funny and insightful written by 2 authors and plenty of memorable photos.

Or get the bonus addition for $1 more that has an extra essay and non public video links, and other assorted goodies.
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Today’s wine segment!

Why might your wine taste like wet dog fur….and what to do about it?

Basic Stats:
A wine bottle has 25.33 oz. (750ml).
A serving (a glass) of wine is 5 oz . (Half way up the glass is full. Where the glass is widest (aroma reasons in the design)
1 bottle = five glasses.

If your wine smells stale or like wet dog fur…it is Corked!

(The cork is not working and too much air has mixed with the wine.)

Wine last 24 hours if the air is pumped out
Here’s the one I recommend we use it at work. It pays for itself after two uses.

Wine lasts only a few hours if it’s not pumped. It’s not harmful, but it won’t taste its best. Pushing the cork back in won’t help too much because air is trapped in there.

Another reason Wine is stored on its side to expand the cork. A bottle corked with a plastic cork won’t be helped by horizontal storage.

On the next PODCAST – I’ll talk about my favorite tool for opening wine and why, and the bottle opening tools you should (probably) avoid !

 

Now to spark your Muse

Brené Brown’s work made its mark on me before she did her famous 1st TED TALK which lead to you famous ins TED Talk on her research about shame and vulnerability at the University of Houston.

 

 

The topics in the book and some of the passages I’ll read to you have really gained new significance  because putting up a podcast is risky. I feel vulnerable and I feel like I might get rejected. Some people won’t like it and I can’t change that. I don’t want to fail. And I don’t want to look like an idiot. And looking like an idiot is extremely probable.

When we are about to step out into unknown territory or if we doing something that makes us more vulnerable the two main things we think are “who do you think you are?” and “You’rd going to look like a fool” and I might add one to that “You won’t do it right” (it ’s related to the 2nd one) Maybe you can think of others that come to you mind.

We seem okay to handle other people’s vulnerability but really reluctant to risk that ourselves.

Excerpts from Daring Greatly:

Pg 35 “I define vulnerability as uncertainty, risk and emotional exposure”

My note: We can’t risk feeling vulnerable if we are dealing with shame.

pg 68 “people who don’t experience shame lack the capacity for empathy and human connection”

My note: Social also social pain. We fear rejection and isolation.

pg 67 “shame derives its power from being unspeakable”

Language and story bring light to shame and destroy it

pg 71

Guilt is “I did something wrong”

Shame is “I am bad” (or “I am something wrong”)

• When new feel shame we lash out, get anxious, hide, or numb out, and really we need to do the opposite of those things to have victory.

• Instead of lashing out or hiding we need to reach out, to some one we can trust.

• Instead of overcompensating we have to cut ourselves a break. “I make mistakes. I’m moving on past this one.”

Pg 80 Brené says “If I own the story I get to write the ending.” I just heard a fascinating TED TALK from Monica Lewinsky and she sounds like she’s taking this advise. She said it was time to take back her story and control her own narrative.

Reaching out and being honest creates an environment of empathy, and that’s really why I’m sharing all this with you.

Don’t be afraid to create and do things that are your passion. And mess up while doing them. I’m messing up a lot, but I’m trying to not let those mistakes put me in a choke hold of shame and inaction.

I hope you will be inspired to do the same.

Thanks for listening today!

Or if you have read Daring Greatly, what was the most powerful thing you learned. I’d love to hear from you! Leave comments at sparkmymuse.com or the email contact@sparkmymuse.com

subscribe to the podcast….tell your friends what you and I have been up to. See you soon.

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A Useful Diagram of Contemplative Practices

Contemplative Practices can be some of the most life-giving and nourishing things we can do (“do” is not the best word for it, of course. ha!)

I found this graphic you see here at onbeing.org.

It includes a number of practices from different religions to show examples of each branch. The roots represent the two may intentions of the contemplative practices found worldwide: Communication and connection; and awareness. Both are essential for transformation and progressing in maturity.

The main branches include:

  • Activist
  • Relational
  • Movement
  • Ritual/Cyclical
  • Stillness
  • Generative
  • Creative

Your specific tradition may include examples for each branch. For me, plenty was lacking in what I knew of my tradition in its modern form. It wasn’t until I dug a lot further into history and the whole spectrum of practice, did I see the depth therein and find new opportunities to enrich my soul and increase my felt connection to God and others.

If you’re searching for something in your daily spiritual practices and want to add a new sort of richness, see what you can add from a branch you haven’t climbed yet.

( Photo by Carrie Bergman + design by Maia Duerr)

treeofpractices-withlabels

Notes from Dr Batluck-Don’t Grow Weary of Doing Right

The CEO of the Teen Challenge Training Center near Bethel, PA spoke at the recent prisoner graduation (LIFE MINISTRIES) ceremony at FCI Schuylkill. Dr Joseph Batluck.

Batluck_-_Formal_portrait

I wanted to take some time to post the highlights from his talk because they impressed me. It wasn’t just a good message for inmates, but for all of us.

THEME

Galatians 6:7-10

 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

 NOTES:

We will harvest what we sow.

Bad seed reaps bad.

Good seed reaps good.

Don’t grow weary of doing right.

Even in doing right we will grow weary.

The Christian Walk of Faith is like a stool with four legs.

1. Reading the Bible

In it we learn who God is.

2. Prayer

Communication with God.

Don’t pray boring prayers. If your prayers are boring they don’t do any good.

Let the Psalms be your prayers if your prayers have gotten dull.

3. Accountability

Fellow believers build us us and help to make us more like Christ.

We must find someone to be honest with and get encouragement from. Iron sharpens iron.

4. Service

In service to others we become more like Christ. It’s not about us.


The walk of faith moves through three components:

First: CREATION

Re-birth into a new identity and connection to Christ through faith a repentance.

Second: FORMATION

Through discipleship and obedience we are formed within and beomce more like Christ

Third: DIRECTION

God directs our paths and our life. We follow him in faith and allow God to be in charge. We rest in his provision and care for us and he decides where we go.

Don’t grow weary of doing right.

Friendship: Unnecessary for Survival?

Prompted by a C.S. Lewis quote posted by fellow-writer Mark Zellner, hug

 

C.S. Lewis, The Four Loves

Friendship is unnecessary, like philosophy, like art…. It has no survival value; rather it is one of those things which give value to survival.

New to my life is this:

I’m a manager on Saturdays at Spring Gate Vineyard in the tasting room.

It’s a place where friends meet. It’s a great place to get to know people, and also to study people as they socialize (observe and people-watch).

People could meet there for business, and some do. But these sorts of gatherings are few by comparison to all the others.

There’s something about friendship that gets enhanced through the communing with food and drink in a bucolic setting. People linger and relax. They smile more. 

I’ve never seen someone pre-occupied on there smartphone, unless they were checking on their friend’s arrival. Most everyone is fully there enjoying the company, the setting, and of course the wine (and the food from the caterers we partner with).

Alcohol? Is that part of the equation?

Not in the way you would think.

This is no place of obliteration with alcohol (the odd exception being the occasional limo parties who make us one stop of many). It’s a moderate environment in every way.

 

Friendships that can help moderate the cruelties of life are a treasure.

The complexities of flavors…in the wine, the food, and the company are savored where I work. And that is the sweetness of life.

I do pity those without friendship. I pity those who do not make friends by being a friend. My mother told me this is how it works. I agree with her, but that’s how you get one started.

They need nourishment, cultivation, compassion, and sometimes weeding or pruning–the hard work of digging in and getting dirty when things are not perfect.

And I do pity those who dare not trust and risk to forge close friendships, because the rewards of deep friendship are lavish.

(This is not to say that pain will be absent from friendship. Any friendship without some pain is a swallow one. Sadly, though, the threat of this (typical sort of) pain keeps too many watching at a distance.)

Perceived betrayals and miscommunication are the tannin.

And like tannins make wine better as it ages, the bumpy patches can (potentially, and with God’s help) work positively make our friendships get better with age.)

 

I’ll add to Lewis’ thought,

“Cooperation-not friendship-is necessary for human survival…but friendship elevates survival and gives it the balance, lovely complexity, and long, sweet finish.” -LD

So there is, like many things in this world, a “wastefulness” about friendship. Like beauty and ingenious design, of say a fly’s wing or a plant, friendship has something that points off the map to a greater reality. A greater Truth.

Friendship may be the most necessary thing after all to feel fully alive. It taps deeply into our wiring, into our human need for connection and meaning. It may look a bit different for each of us, of course.

Without it we may have a disease of mind, or of society at large. Without it we can tap into the hopelessness that strikes when we feel we are forgotten or alone. Disconnection is hell after all.

What is Celtic (Christian) Spirituality?

Screen Shot 2014-04-01 at 8.31.12 AMIn recent years there has been renewed interested in the unique flavor of Christianity from the Celtic region. The Celts transformed their paganism into devote Christian practice and belief, but their connection to nature and to each other in community continued to flavor their understanding and practice of Christianity.

 

The ultimate Druid (their word for a priest) was then, Jesus, the Christ, Son of the Living God.

Map_of_Celtic_Nations-flag_shades.svg

After the area was first introduced to Christianity, it became largely cut off from the world and also the massive changes in Christianity that happened once it became the official religion of the Roman Empire. Subsequently, Christianity evolved and soon involved in the power and authority of the (Rome-based) Roman Catholic Church who dominated and influenced life and culture during the middle ages in almost all of the Western civilized world (except the areas that were not subjected to the influential jihads of Islam).

Most Protestants don’t realize the deep and prevailing influence that the Roman version of Christianity has on how they understand, and practice their faith. Many widespread notions in the Western church, even today, began during the Middle Ages and stemmed from Rome.

Empires have a knack of distorting things for their own gain. Religious empires are no exception.

It’s insightful to see how Celts lived out their spirituality and it can add to our own understanding and growth to learn some things from them.

Here is the wikipedia article to expand your general understanding.

Here are some distinctions:

Distinctive Features of Celtic Christianity:

-love of nature and a passion for the wild and elemental as a reminder of God’s gift.

-love and respect for art and poetry.

-love and respect for the great stories and “higher learning”.

-sense of God and the saints as a continuing, personal, helpful presence.

-theologically orthodox, yet with heavy emphasis on the Trinity, and a love and respect for Mary, the Incarnation of Christ, and Liturgy.

-religious practice characterized by a love for tough penitential acts, vigils, self-exile, pilgrimages, and resorting to holy wells, mountains, caves, ancient monastic sites, and other sacred locations.

-no boundaries between the sacred and the secular

-unique Church structure:

-there were originally no towns, just nomadic settlements, hence the church was more monastic rather than diocesan, resulting in quite independent rules and liturgies.

-also, Ireland was very isolated and it was hard to impose outside central Roman authority.

-influenced much by (original/early Christianity) middle-eastern and coptic monasticism.

-they celebrated Easter and Lent according to the ancient calendar system.

-Irish tonsure shaved the front of the head (like the druids).

-abbots had more power than the bishops.

-monasteries often huge theocratic villages often associated with a clan with the same kinship ties, along with their slaves, freemen, with celibate monks, married clergy, professed lay people, men and women living side by side. (Sometimes monasteries “raided” other monasteries, esp. during the period of the Anglo-Norman invasion.)

-while some monasteries were in isolated places, many more were were at the crossroads of provincial territories.

-women had more equal footing in ancient Irish law, thus had more equal say in church government. (Did St. Bridget receive Holy Orders and act as an Abbot?)

-developed the idea of having a “soul friend” (anmchara) to help in spiritual direction.

-invented personal confession.

-monks traveled as “Peregrinari Pro Christ” (White Martyrdom).

-many pagan practices were “Baptized” such as St.Stephen’s Day, and the resorting to holy wells, and many monasteries were built on pagan sacred site (as evident in the names Derry, and Durrow).

 

Read more here.

 

Prayer Attributed to St Patrick, missionary to the Celts:

I arise today, 
Through the strength of heaven:
Light of the sun, radiance of the moon.
Splendor of fire, speed of lightning,
Swiftness of wind, depth of sea,
Stability of earth and firmness of rock.
I arise today,
Through God’s strength to pilot me:
God’s might to uphold me, God’s wisdom to guide me,
God’s eye to look before me, God’s ear to hear me,
God’s word to speak for me, God’s hand to guard me,
God’s way to lie before me, God’s shield to protect me.
From the snares of devils, from temptation of vices,
From everyone who shall wish me ill,
Afar and near, alone and in a multitude