Eps. 191: Awakened by Death to Living; Guest, Christiana Peterson

My guest today is author and returning guest Christiana Peterson; and we are conversing about her book “Awakened by Death Life-Giving Lessons from the Mystics” Find my notes for this episode and extras normally when you contribute as a supporter for a tiny amount, but this time they are free: https://www.patreon.com/posts/46214189

To hear our first conversation about her book “Mystics and Misfits: Meeting God through St. Francis and Other Unlikely Saints” (Episode 137) go here: https://lisadelay.com/blog/blog/eps-137-writing-letters-to-the-misfit-mystics-guest-christiana-n-peterson
Reading REMINDER! JANUARY 2021 Selection— is
Revolutions of the Heart: Literary, Cultural & Spiritual by Yahia Lababidi
Feb 3 – is the LIVE STREAM book club discussion- It’s free to come, but you need to save your spot. Click HERE to do that.

If you missed the author discussion (JAN 6) of “The Great Belonging” by Charlotte Donlon, you can watch it here! (sparkmymuse.com) powered by Crowdcast
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EPS 49: The “Death Class” Trend – Guest Erika Hayasaski

Welcome to Spark My Muse!

Every Friday is a conversation with a guest. My guest today is Erika Hayasaki. She teaches workshops in nonfiction writing and classes in digital storytelling at the University of California, Irvine, where she is an associate professor in the Literary Journalism Program.

In her career as a journalist Erika’s seen many tragedies, but it was her involvement with Norma Bowe, the instructor of an unorthodox and very popular course at Kean University called “Death Class”, that showed her a completely different way to think about death and living and initiated her celebrated book project by that same name.

Erika’s website is here.

GENERIC CAPTION hayasaki_091123_sz.jpg date shot 102909 photo by Steve Zylius/University Communications Erika Hayasaki arrived at UCI in September. She joins the faculty as an assistant professor in the Literary Journalism Program after working for the L.A. Times in their New York bureau.

Her book based on the Death Class.

 

SHOW NOTES

MIN 1 [Feb gift giveaway Facebook.com/sparkmymuse]

MIN  3 Erika’s journalism career and background.

MIN 7 Her spiritual religious context and upbringing / objectivity

MIN 12 How she was introduced to “Death Class” at Kean University with Norma Bowe,

and how the book about “Death Class” came about.

MIN 16 Field trips, general interest, fear of death, loss of a loved one, coming close to death are reasons people take the class.

 MIN 19 Seeing an autopsy and death up close and how that changes you.

MIN 21 A renewed appreciation and outlook on life and the preciousness of living. Less anxiety around death and disaster after the class.

MIN 23 How we get exposed to death or stressful things in life and how we can process the scary things in life better.

MIN 25 Death anxiety is relieved more when people process through the ideas around death.

MIN 26 The afterlife and processing death in social contexts.

MIN 27 The “Death Salon” or “Death Cafe” or “Death Dinners”

exploring with art, socially, and with food the concepts and reality of mortality.

MIN 29 Alternative burial movement happening. We have become removed from the entire process like we used to be from the birth process.

MIN 30 How we grieve a loved one. How the Amish care from their dead.

MIN 32 Being with someone as they die.

MIN 34 CLICK for death salon reading list

MIN 35 Her uncle’s near death experiences.


Thank you for listening!
I hope you come back Wednesday for a new episode called Soul School.
If you enjoyed the show, please poke around and listen to other episodes and share the show with a 
friend!

xo
-Lisa

 

 

 

Finding your PURPOSE: 4 Surprising Ways

Creative Commons photo
Creative Commons photo

Today, I’m sharing with you my thoughts and draft notes as I prepare a talk.


 

If you’re getting stuck and feeling like you can’t find your purpose, or if you thought you knew your purpose and now you don’t really–don’t worry.

Although your basic human purpose changes very little, the details can change at different stages in life or in different circumstances. You are normal.

If you don’t know this bit about the shifts of purpose, you can go through dark periods needlessly and have longer slumps. Well, enough of that!

The WISP technique is something I came up with to keep me on track.

Not that there could be a “technique” per se.

Think of it as a rule of thumb or guide, if that helps.

Do you have a notebook?

Grab one.

Purpose – the finding and keeping of it – can be slippery. So, field notes help.

Keep track of your progress. It gives you a structure and a history to check on.


 

STEP 1

W

Worship

Does this sound a bit odd? Worship.
The more odd it sounds to you as a starting point, the more you need to do it to get properly orientated straight-away.

Worship is other focused, by nature. Yes?

That new perspective alone can help you make a break-through. But, really it’s much more than that at work.

“As we worship a fundamental shift happens because we remember who we really are.” -LD

At first blush it seems like worship is for God, because he is owed our worship. True?

That’s really only part of it. Let’s dig deeper:

1. God doesn’t need ANYTHING from us. He’s not insecure.

2. This means that Worship is to him (or toward him), but for OUR benefit.

To put it simply, God commands us to worship him because he wants it to be well with us.

[He knows we need it. Sure it’s his due, but he’s not an egomaniac. He’s always been taking care of us, even through the vehicle of worshipping him.]

When we fail to worship God, we start to worship lesser gods, like…ourselves, other mortals, our ambitions, the gods of the secular, dying world, and countless vanities.

Astray is where we go without properly directed worship.

Few things can create more clarity than a rightly worshipful heart.

• Clarity is a byproduct of worship and so are many other positive things I won’t get into this time.

 

Remember what Worshiping God helps us remember:

  • Who we are
  • Who we love (and who loves us)
  • And to whom we belong

 


 

Don’t feel like worshiping?…well you have to start somewhere.

Loosen your grip on your desires and expectations until you finish this stage. Shift your posture and you will find a new take on your life and on your purpose.

Back to that Handy-dandy Notebook!

(Shout out to Dora the Explorer)

Note feelings, changes, attitudes in your field notes now and during worship.  


 

So where or how should you start in worship?

You can start with something that tends to speak to you and get through to you. What worked before? Start there and keep pushing through. Maybe you’ll find something new or maybe something familiar will help.

OPTIONS:

For some this may mean getting a true break from others and a return and appreciation of the created world. (A walk, a camping trip, a hike, a solo picnic.)

For some it’s music and song. (Just listen, create some, or sing along.)

For some it’s just praying for a while. (It’s talking to God, so it’s a great place to start, if possible.)

For some it’s a with the help of a spiritual exercise like… “Praying the Names of God”

Here’s a quick “course” on how it works:
“Praying the names of God” is to first, come up with 10, 20, or 100 names of God. There are plenty: Savior, Redeemer, Creator, Father, Shepherd, Mother Hen, Majestic…you get the idea. As you say, write, and pray the names, roll them over in your mind. What do they mean? Let them affect you, be thankful and rejoice, and (of course) express your thanks and gratitude to God in prayer…which would be the actual worshiping part.

Example: “God you are my Provider. You have taken care of me and continue to. I thank you for providing for me, even in ways I don’t now about. God you are my Rock…”

Reading the Bible might help trigger true worship. Reading the psalms or the great Bible stories like the one of Joseph can inspire a true attitude of worship. You can read using the practice of Lectio Divina for some extra punch too. As you read thorough a portion, note the works or wonders of God, and pray about them, giving glory to God. Worship.

 


Maybe you have other ways to get the worship started. So, just get started!


 

HOMEWORK!

You thought this was just some quick reading or some mental exercise, huh?

Nope. I’m asking more of you.

Assignment:

Use a notebook to record your mode of worship and your attitude at the start, during the time of worship, and afterwards. Then, continue to enter into times of short (5-15 minutes) and uninterrupted worship experience for a few days, or until the next post (which ever is longer).

Next post we will continue and with I in WISP

Click Here 

The “Praying for Enemies” Misconception

waterhouseRemember the Sermon on the Mount?

It’s the 4 chapters ( Click to read Matthew Chapters 4-7 ) where Jesus lays out this upside down, counter-intuitive foundation for the Kingdom of Heaven on earth. He shows how God’s ways don’t look like our ways. It’s a recapitulation of the law of Moses that was warped by God’s people over time and needed to be righted.

Disciples of Christ try to get this passage into their DNA and live it out. While many claim to be Christians few really follow or even grasp the framework Jesus lays out for the Kingdom. Maybe it’s too challenging.

In Matthew 5 Jesus covers the very unpopular idea of not hating our enemies.

• We like to side with people we agree with.

• We like to make sure people know where we stand and what we oppose.

• We love our own

(Much like today, the prevailing thought at the time was that your kin, tribe, or people group are your neighbors and you should love them. Everyone else? They could be treated like enemies. Jesus stresses that our enemies are our neighbors too and later he uses the parable of the Good Samaritan to make his point about what love and following God really looks like.)

But, back to hating our enemies…

(quote blocks cover Mathew 5:43-48)

 

“You have heard that it was said, ‘Love your neighbori and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.

 

Loving our enemies means blessing them. Blessing our enemies means we enrich their lives.

But, what about the prayer part?

There’s a common misunderstanding that this verse implies that we should pray for blessing for our enemies, or pray that good things happen to our enemies, or perhaps the most common…we should pray that they will change.

(That’s one I’ve done quite a bit!)

Jesus’ point is different.

He’s not suggesting that we pray for circumstances to change or for our enemy to change, but that’s just what we do, isn’t it?

No. The point is that our enemies and the persecution works to change us into children of God, when we do as Jesus would do.

What praying “for them” means is that we are praying for them to be our teachers. We are praying for us. The trying experience shows us the potential to take on the nature of God. A nature that is so radically different than ours.

God’s ways are the ways of love.

• What does that mean?

It becomes more obvious as Jesus continues the thought and tells us something about God and his character. 

How good is God? Thoroughly. Or we could say “perfectly good”.

In fact, he is so unsparingly generous in his goodness that…

He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Huh? That seems odd. He does good to bad people. . .

We think of justice as righting wrongs usually by giving someone a form of evil or payback for their evil, and rewarding good with more good. We like liking those who like us and we like punishing or casting out those we don’t like.

For instance, in two minutes on Facebook and you’ll see demarcation lines drawn. Outsiders and insiders. Good and bad. Idiots and smart.

We assume that praying for them (to change) is the godly option …

(because we are actually tempted to do something really nasty and let them have it…but, gosh, we are holding our selves back, you know, because of trying to be godly and such).

The godly thing to do is to think and act through the framework of love as our heavenly Father would.

This has nothing to do with feeling warm fuzzies or giving out hugs. It’s about fundamental fairness, as God defines it.

It’s about a shift is perspective.

Jesus tackles that next:

If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

 

So what should we do instead? Jesus says…

Be perfect, therefore, as your heavenly Father is perfect.

Don’t trip over the perfection part.

The point of the statement is to show how God is thoroughly good and also quite different in his ways than you and me. Be like God.

Being like the good Father from heaven is the true aim. This portion of Matthew 5 isn’t truly centered on what to do about our enemies. Weird, right?

It’s about transforming our thinking and our ways into Kingdom ways.

(That’s what all of the Sermon on the Mount to geared toward.)

The more good and loving we are, (even to those who are unlike us, or who hate and mistreat us), the more we are like children of God and children of his kingdom (dominion).

The contention Jesus makes is that God doesn’t play favorites.

Most people don’t like this part and don’t truly go along with it. We do gymnastics to find some useable loopholes or other verses to avoid the this part, because we define ourself by who our favorites are.

Why doesn’t God play favorites?

Because he really loves us. It is the very nature of God, as defined and modeled by Jesus.

Evil is redeemed through generosity, forgiveness, and love.

Sounds crazy, of course, but we see this happen all the time.

• Remember the story of Officer Jeremy Henwood who bought a child a happy meal just a few minutes before he was violently gunned down in a random attack (and his good deed was caught on video)?

 

• Or the woman from Rwanda who’s only son was violently murdered. She not only visited the young man who killed him and visited him in prison, but later adopted him and became his mother when he had no place to go.

This stories make us want to be better people through just hearing the story!

• Think of Jesus dying for his enemies.

• Think about how true forgiveness makes things new.

Because we let the person off?

No.

It’s because we have transformed.

We stopped letting the offense trap and define us.

The next time you think about “praying for your enemies” remember:

• You are praying for you.

• You are praying for your mindset to change about what is happening.

• You are practicing being a child of God.

 

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The Story Behind the Song “Jesus Loves Me” (a poem by Anna Bartlett Warner)

Here’s the Story behind the song Jesus Loves Me.

The song most of us have sung, Jesus Loves Me was written by Anna Bartlett Warner  who was born August 31, 1827 – died January 22, 1915. Warner was an American writer, the author of several books, and of poems set to music as hymns and religious songs for children. (Via Wikipedia)

Anna’s family home was quite close to the United States Military Academy at West Point, in New York, in the era just before the Civil War. Each Sunday Anna taught Bible classes to the cadets. Her remains are buried in the military cemetery, and her family home is now a museum on the grounds of  the United States Military Academy.

Undoubtably, her most well-known work (and the point of this post) came from the poem from her and her sister’s 1860s quite sentimental and best-selling novel entitled Say and Seal. It was soon set to music by William Bradbury, who added the chorus we still sing today in one of the most well-known children’s Christian hymns of all time…you guessed it! Jesus Loves Me. Many soldiers on the battlegrounds during the War Between the States sang this hymn and found spiritual comfort.

In a scene that brought many people to tears in the novel, a child lays dying and is comforted from his pain, as the main character recites a poem:

Jesus loves me! This I know,

For the Bible tells me so.

Little ones to Him belong;

They are weak, but He is strong.

Children of God, let it be your simple prayer today.

Blessings.
-Lisa