We all hope for new beginnings. Each day, at dawn, we get a picture of that. Each Spring we are reminded that rebirth is not just a great idea, but a reality more real than we can ever imagine.
Brother Lawrence, the lowly monk who is celebrating in the short book “Practicing the Presence of God: Letters of Brother Lawrence”, came to a sudden spiritual awakening of God’s reality, one Spring. He saw new life in the blooms of a tree, and the irrepressible force of Spring, defying so many doubts of recreation and new life.
God shows us himself in the realities and patterns of nature. They are his message to us, and his pictures to understand the nature of the unseen, Living God.
Today, it’s Easter morning. The grass is greener than it’s been all year. Dogwood trees are white with new blossoms. Forsythia brushes flame in gold blooms. Hyacinth have spread their color. Daffodils have popped up their pretty heads.
Things have been sort of heavy around here lately, with Lent, and Jesus dying and everything. Easter-wise, I think we’re in “tomb time” at this point. It’s where Jesus is physically dead from execution. Everybody in Jesus’ world has had a super crappy day. They put him in the ground, and seal it up. He’s dead. Their hearts and dreams are broken and shattered.
Jesus is in paradise or Hades… or maybe someone should explain that to me…hang on… Okay. Checked on that. If that bit is confusing to you too, try this article. (Then get back here, before I lose my train of thought.)
Anyway, I’m writing this from home. No. I should say, I’m writing this from a place where my mother lives, and where I spent a few college breaks, and one horrid 6 week summer stint before I got married almost 16 years ago. So, actually not home at all. There’s a dislocation all over.
My mom still lives here. It was her late husband’s house. A guy who wasn’t my father.
There’s a guy here, now. I call him Jerry, she calls him fiancé. They met on the computer, in February. I thought he would go back to his place by now, but it’s almost 11pm, and he’s still hanging around. We’re slated to see him, at his place, tomorrow, and most of Sunday, here. Trust me, it’s weird to be in my head, right now.
It feels much like I’m the protagonist in a very awkward Ben Stiller movie. But I haven’t had a chance to figure out my lines. The plot is sketchy. The characters are underdeveloped. I wouldn’t be able to explain it all, even if I tried. But, this picture may reveal much of what I can’t. (I’m the one on the left.)
(me with mom)
Kind of funny picture, no? Laugh for me, if you can.
So, I ate my feelings today. Which, in this case, means about a half a cup of Rasinets, and other sugar and carb no-nos. It feels like Tomb time. Things seem ruined, or broken, and altogether not right. I will acknowledge this.
I won’t shove it aside, or pretend I can’t feel it, see it, smell it. Life can really suck. (That’s a theological term. It means…oh nevermind.)
YET! I know this thing. Nothing can keep the dawn from coming.
I really like Easter and Spring. And well, life. Rebirth is also–excellent. Brighter days are ahead. Death has no victory. The tomb cannot keep us. Even the tomb of discontent, or broken dreams.
We are poised to celebrate life and renewal. Come, Lord Jesus.
I usually encourage responses to my posts. But this time, I’m just letting it all hang out without a care of that. You can do what you’d like, I just need to sit here for a while.
A crown fit for this King, our Sacrifice. Our selfless Savior.
The image and concept of the thorny crown is powerful to me. As heirs of the King, I think our “crowns” are, also, thorns–in this present world. We’re not here for glory in any human sense. Our “success” will look very different. It will be counter-cultural, or even unapparent.
The story of the thorny crown is a provocative one:
Imagine a mighty and good king coming from another place, and he is “welcomed” with the “honor” of huge, piercing barbs smashed down into his head.
This strange irony is such a perfect picture of our rejection of God and his ways. We pick our own way. Absorb the idea that God paid for your foolishness.
Today, I’m tossing a lateral pass on writing. My friend, Doug has recreated the Last Supper in a short story form that is both potent, amusing, and contemporary, and thereby worth your read. I think you’ll like his take here:
Excerpt: Jesus bolted from the dinner table – didn’t even say “May I be excused?” – stripped to his boxers and started washing everybody’s feet. Peter made a fuss, of course, but Jesus said, ….
“Maundy” is derived from the Latin word, “Holy” (set apart).
Do you celebrate “Maundy Thursday”…or remember the events of the the night of the Last Supper, or Christ’s action of taking the role of a slave and washing his students’ feet? Reflection on that today, for at least a few minutes.
Read today’s Scripture below:
AND if you’d like share your spiritual reflections here:
Jesus Washes the Disciples’ Feet
JOHN 13:1 Now nbefore othe Feast of the Passover, when Jesus knew that phis hour had come qto depart out of this world to the Father, rhaving loved shis own who were in the world, he loved them to the end. 2 During supper, when tthe devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing uthat the Father had given all things into his hands, and that vhe had come from God and wwas going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, xtied it around his waist. 5 Then he ypoured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 zJesus answered him, “What I am doing ayou do not understand now, but afterward you will understand.” 8 bPeter said to him, “You shall never wash my feet.” Jesus answered him, c“If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, dexcept for his feet,1but is completely clean. And eyou2 are clean, fbut not every one of you.” 11 gFor he knew who was to betray him; that was why he said, “Not all of you are clean.”
12 When he had washed their feet and hput on his outer garments and resumed his place, he said to them, i“Do you understand what I have done to you? 13 jYou call me kTeacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, lyou also ought to wash one another’s feet. 15 For I have given you an example, mthat you also should do just as I have done to you. 16 Truly, truly, I say to you, na servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, oblessed are you if you do them. 18 pI am not speaking of all of you; I know qwhom I have chosen. Butrthe Scripture will be fulfilled,4s‘He who ate my bread has lifted his heel against me.’ 19 tI am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, uwhoever receives the one I send receives me, and whoever receives me receives the one who sent me.”
Evil is a complicated topic. There is much disagreement on the details of it.
I will be attempting to open the topic up to reflection and discussion on April 30th. (Bethesda EC Church, Reedsville, 9:30am)
To learn more or prep yourself for the class, you can read a few posts I’ve already done on the topic, here, or this one on hell here. You can read the information wikipedia has offered, and click here.
Even more interesting (and NOT a promo piece for the book) is Wright’s response on Hell. About 3:16 minutes.
On April 30th, we’ll encounter “Theodicy”, also known as the topic of why a good God allows evil, and these such questions:
• What or who is evil?
• What is the point of evil?
• Why does God let evil happen?
• What should we do about it?
So, I’m putting those tough questions out to you. Maybe you’ll help me prepare for the class a bit better. What is a “must” to include in my lesson? What bit about “understanding” evil has been most helpful to you?
