9/11; and the Interview & Confessions of a Funeral Director…

 

View my 3 Part video interview with Caleb here.

 

The 10th Anniversary of the 9/11 tragedy a week from this Sunday. We will once again see images and recount the horrors of that day, and try in memorial to accept the reality of this world. Most of us don’t encounter death and our own mortality too often. Most of us don’t constantly see suffering, and witness grief and loss.

Please take some time today, or this weekend to remember that the events of 9/11 still bring pain to many. Loved ones are missed, and we can’t gloss over the national tragedy that left a collective hole in our hearts, even ten years later.

This seems a fitting time to discuss an author who is very acquainted with death. It’s his job to be, and his perspective can be very helpful to us. As promised a couple of weeks earlier, the following is my personal interview with blogger and upcoming author Caleb Wilde, a 6th generation Funeral Director, seminary student, husband, and expectant adoptive dad.

My Questions for Caleb:

 

1. Being a 6th generation funeral director, you have quite a unique vantage point on life, loss, and mortality. How do you think you live life differently than other Christians because of where God has placed you?

 

Caleb: In traditional religious calendars, the day in-between “Good Friday” and “Easter” is called “Holy Saturday”.  “Holy Saturday” is the day the disciples’ hopes and beliefs were engulfed in death and silence, as they viewed their Messiah’s death without the knowledge of the resurrection.

In some sense, I live the life of Holy Saturday.

As funeral directors, we’re paid by families to be a human shield to death, whereby we make death somewhat easier, less real and more proper.  As this human shield, I’m affected.  I’m affected by the brokenness, by the grief, by the hopelessness I see in faces, by the newly fatherless/motherless children, the tragic deaths and the accidents.

All this has made my personal faith more sensitive to questions of God’s goodness and justice.  It’s not easy for me to understand ideas of “eternal hell”, or ideas of “meticulous divine providence” or even “absolute foreknowledge” or “omnipotence”.

Sometimes I wonder if I’m still a Christian.

 

2. What do people misunderstand most about your work?

Caleb: We’re a lot like pastors.  Our jobs are really quite similar, except that one is recognized as “ministry” while the other is “business.”  That’s probably the largest misconception … there’s no way funeral directors can meet with grieving families through the most difficult time of their lives and come out on the other side as “business people.”

Everything else is true, though … we are dark and we are odd people.

In ancient times, death practitioners were ostracized from normal society by rule.  Today, we’re partly ostracized from the norm of society by practice.

 

3. The constant stream of customers (people dying, and their families burying them) can make one grow numb or cold toward the concept and process of death and burial. Do things still surprise you or impact you? What kind of things?

Caleb: There’s something so unnatural about death that (save the very old) it’s difficult to become numb.

 

4. You’ve probably thought about what you’d want your own funeral to look and sound like. Can you tell us about that?

 

Caleb: About two years ago, I started taking one minute video clips of myself, so that by the time I’m 70, I should have a montage of age progression videos that can be used for my funeral.

I’ve also talked about recording a message from myself to my family and friends that could be shown at my funeral as the eulogy.  But, by the time I’m ready to die, I figure they’ll have holographic projections, so I’ll wait for that tech until I record my final goodbye.

 

5. The saddest funeral I ever went to was for a 13 year old boy who took his own life. What have you learned about people during the time of more tragic circumstances that you’ve been a part of?

 

Caleb: Funerals/death are a perfect storm: you have death, the inheritance money, high emotions and family you might not like too much who are around you all the time.

Funerals intensify people’s real character.  You see the best in people and you see the worst.  The bad people will do horrendous things at funerals, like start fights, curse out their family members over money.  And you can see Jesus in the good ones.

 

6. Do you find your work mostly depressing, hopeful, profound, mundane, etc.? Would you recommend this vantage point to others?

 

Caleb: It’s a tough ministry that has little boundaries.  Many funeral homes are also generational, so many of us work with our dads, grandfathers, uncles and cousins, which can make this at-need work that much more difficult to set up healthy boundaries.

Similar to any ministry, I think there should be a passion for death work … a calling of sorts, whereby you know this is what you’re supposed to do.  And being a “calling”, few have witnessed this vantage point.

It’s unique.

 

7. Do you want to stay in the family business? Why or why not?

Caleb: Next question : )

 

8. Tell us a bit about how you view suffering, pain, and death from your unique perspective…which probably has a lot to do with the message in your book.

 

Caleb: I’ve built my understanding of God around suffering, pain and death.  It’s a local theology.  And my understanding of God, suffering, pain and death in light of my faith is the content of my upcoming book, “Confessions of a Funeral Director.”  Hopefully, it will be out in less than a year.  You can get an idea of how death has affected my view of God at my blog, www.calebwilde.com.  My book, though, will contain much more narrative than my blog.

 

9. What’s your best idea for a Smart Phone app.?

 

Caleb: I live near Lancaster County (PA), home of the Amish and Mennonites, so there’s a lot of intermarrying in these parts.  Not to mention, most of the towns in the rural areas of Pennsylvania have families that have lived there for centuries, so many of them are related.

I have an idea to partner with Ancestry.com and create an app the lets you bump smart phones with another person and it will tell you how you’re related to them.  My theory is that this will greatly help the evolution of humans by creating a purer gene pool.   The apps name is “Bump it before you Hump it”.

 THANK YOU, Caleb, and best wishes on your book. I’m really excited to get a copy. 

The working title for Caleb’s book is Confessions of  Funeral Director. A bit more on that here.

So, my reader friends, what are you curious about? Ask Caleb your deep, dark, or even silly questions!

Calling all Bloggers!

Ta DAA!

I really enjoy some blogs out there. I’ll limit my recently read, recommendation  list to 10, but I assure you, many more could make the list. In no particular order:

1. Stuff Christians Like.

2. Jesus Needs New PR

3. Wineskin in the Smoke

4. John Lee Saddington

5. Brett McCracken

6. Captain’s Blog

7. Ed Cyzewski

8. Thom Turner

9. http://www.passengerblog.net

10. Christopher Cocca

Who did I miss?

Gosh…I just realized I haven’t included any women bloggers. That’s seems so odd to me. It’s true that over 75% of my readership is male. I’m kind of like “one of the guys”… but I have a working uterus.

If you are a blogger, promote your blog today. About 1,500 people read this per week. So, it’s some good exposure. Explain what you write about a bit, and include a link.

What are your favorite blogs to read? Tell us.

Thanks for sharing!


Can a Person Absolve your Sins? Drum roll please…

A penitent confessing his sins in the former L...
Image via Wikipedia (confessing to another)

About 500 years ago there was this spat. At the time, having your sins forgiven was a sort of pay as you go thing. It was a bit like a toll road.

The toll booth worker was the Priest. If you bought “indulgences” the Priest could better settle up your debt with God.

Handy little business model, especially when folks hope to avoid damnation, right?

This became rather upsetting. So these Reformer types started protesting. It was not so much to split from the Church, but to transform it–at first.

Of course, men can get pretty riled up about their new fantastic ideas (ever seen that?), and before anyone realized it, a huge split…others might say a heresy or rebellion… was cemented into place in history–forever changing the landscape of Christianity.

Spiritually speaking, some good was gained (and Catholics adjusted to these grievances by the 1960s with Vatican II), but as more and more people are beginning to realizing now, some very good and important things were lost because of going this route.

So, what is the real purpose of a priest, or priest-like figure? Is it necessary? Can absolution of sin come from a man in a white collar? What about a teenager in a crew neck? Or a lady with a scarf?

Drum roll, please…..

Oh!  Wait! Before, you start gathering firewood and a sturdy stake for my conflagration, please hear me out the entire way. (Then have at it; I’d like to hear from you.)

The I Timothy 2:5 “one mediator” verse is often used to underscore that Christ alone can forgive sins and be our mediator to God. It’s true. This was the mission of the Christ, Jesus of Nazareth.

But Protestants have, by the over-reactive trailblazing of the Reformers, missed quite a bit of the spiritual benefits of what Jesus’ brother James talks about:

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

What is James saying…that confession and other believers’ prayers are powerful and effective against sin? Yes.

GASP.
Okay, not a total gasp. But how does this play out? You may wonder…

This confessing to each other is not the same as be able to actually take Jesus’ place (obviously). James shows us that confession to each other works. It does something important. God wants it to be done this way.

It absolves us (because God absolves us). So, it is true that we personally experience the relief of our guilt being removed. We experience, in real terms, the agency of God’s forgiveness of our guilt. Someone is there beside us, standing in the gap for us, so we can be reconciled more thoroughly, more completely than we can experience it otherwise. It is God’s work; and we are agents of his ministry.

These confessors  to whom we confess become a flesh and blood representation of God’s love that promotes gracious forgiveness and offers wholeness. It offers us freedom from guilt (felt guilt, and feeling or thinking as if Christ‘s work is not complete). It puts flesh on our spiritual justification.

It seems we can’t handle our sin on our own too well, at all.

We are sinful, and it’s not a private matter.

Just confessing to God, and keeping our mistakes and sin to ourselves, is not the recommendation and requirement of Christ’s disciples.

The Community of God (i.e. the Church; our brothers and sisters in the Lord) plays a vital role in our spiritual growth and growth in grace. Confession ushers in that felt healing of the sin and guilt which weigh us down, and disables us.

Our sin is a rejection of community (aka The Bride of Christ) and an act of selfishness.

Our sin is a destructive thing. Socially and spiritually destructive.

Confession and absolution, (the kind you might say/declare out loud to another person) restore us at a core level. To ourselves, to God, and to community (aka The Bride of Christ).

In this way, we act not as God, but on God’s behalf. We minister.

It is simply true that he forgives us. We concur and offer social restoration, and remind the confessing one of God’s gracious work and love for us.

We minister to each other, on equal footing, and we may offer God’s grace to a brother or sister who cannot yet properly apprehend it. We can accept their confession and offer forgiveness, so we speak the Truth of God’s Kingdom into their life. We help set the captives free. (Not because God can’t do it without us, but because he wishes to use us this way.)

YES. We may say, “You have confessed, and you are forgiven. God absolves you. I, too, forgive you. Go in peace, and rest in his love.”

Please offer this to others. Ask for it on your behalf, too.

Will you comment on this topic, please? Your input is vital on this one. Thank you.

(part 1) The Living God vs. our dead idols

 

The Holy Fire did not consume the bush

 

Fire:

1. Normally destructive

2. A consuming chemical reaction

3. In art, symbolism, movies, and maybe in the human psyche, fire is seen as a living being, of sorts.

For example, witness lines of the film, Backdraft, 1991.

Robert De Niro’s character- Donald ‘Shadow’ Rimgale: It’s a living thing, Brian. It breathes, it eats, and it hates. The only way to beat it is to think like it. To know that this flame will spread this way across the door and up across the ceiling, not because of the physics of flammable liquids, but because it wants to. Some guys on this job, the fire owns them, makes ’em fight it on it’s level, but the only way to truly kill it is to love it a little. Just like Ronald.

Many times we function in life as if God is an idea. God may be getting frozen in our mind. Static. Stiff. Or maybe we think of God in relationship to things past: Bible stories, fixed doctrinal positions, the holy and immovable One.

Yet God is the only Living God. The Highest. All the other things we worship are dead, or they can make us numb, dead-like. Getting our fix of whatever…people, gossip, technology, gadgets, velocity, power, status, (etc. maybe you can think of others) are all tertiary distractions, fool’s gold. They don’t bring life, or growth, but instead more craving.

Let’s share a bit, shall we? Please list a dead god you’ve worshiped. (If you can, include some adjectives about it.)

Thank you for reading. :)

Jesus, WORST TATTOO EVER!

What a FIND! Introducing painter Stephen Shelby Sawyer. (art4god.com)
Steve, doesn’t just do art FOR God, but ON God.
He probably means well, but
when I first saw this image called “No Appointment Necessary” I threw up a little in my mouth.
Shortly after pondering that, I laughed my butt off at the lunacy of it all. It’s probably that smoldering look in sexy Jesus’ eye that tickles me. This hunky American Jesus is totally peacockin’! If you’ve got it, flaunt it, right, JC?
If you’re wondering where the Holy Spirit is, I proposed that he’s in Jesus’ hair.

BTW. Wicked hot triceps, Jesus. I mean, Steve. Yes, we noticed!
(Hey friends, if you think THIS Jesus is hot, wait until you see him in, the Sabbath, painting. He’s reclined and “resting”. Right. He looks like he’s waiting for, oh, well never mind.)
Steve has also painted Jesus as a super buff boxer at least four times. Round 15 is the sexiest I’ve seen of that series. (And his hair is crazy gorgeous, like Jesus uses Wen shampoo.)

One of the more awkward ones, is Fireman’s Prayer, Jesus is tucked in close behind a firefighter, and helping him, by holding his hose. And No, I did not make that up.
I thought I didn’t like Thomas Kinkade. But, Steve, you kick his buttocks.
If you don’t like this art, does it mean you don’t like Jesus?
Did anyone ever tell Steve that Jesus was not attractive?
Isaiah 53:2 (prophecy fulfilled)
He grew up like a small plant before the Lord,

like a root growing in a dry land.
He had no special beauty or form to make us notice him;
there was nothing in his appearance to make us desire him.

What if you got a tattoo of this picture of Jesus with a tattoo?
I will give you $100 if you do it.
It’ll be totally BEAST, dude.
Or, maybe the universe would explode. Not sure.